Gay Marriage - Update
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Dr Nancy's Sweetie - 03 Jan 2009 06:12 GMT Last November, I wrote about anti-gay-rights people fighting because they worry that they would be required to hold gay marriages on church property. Doug Anderson wrote that this would be fear-mongering, and that such a concern would be ridiculous. Mr AllYou! said that this was "a complete red herring".
Little did any of us know that while we were having that discussion, a lawsuit on exactly that issue was proceeding in New Jersey. And, as it turns out, I was right:
http://www.nj.gov/oag/newsreleases08/pr20081229a.html
The practical upshot is that the State has investigated and found cause to persue anti-discrimination charges against a church-run group for denying a lesbian couple the right to have a commitment ceremony on church-owned property.
At the time, I asked if it was *totally* ridiculous to suppose that a church which didn't have serious policies about only allowing members to use their property might get sued under "public accomodation" rules. Mr Anderson replied:
> Not *totally* ridiculous, no. [...] > But too ridiculous to base policy on, yes. Well, not only isn't it ridiculous *at all*, but that red herring of a lawsuit was filed in 2007 and has been percolating along ever since.
Also, at the time, I noted that some church group might find themselves on the wrong side of a public accomodation law, and then have to change their policies so they are no longer a public accomodation -- but then they'd have to worry about getting sued for changing their policies. This was also dismissed as ridiculous.
As it happens, the Camp Meeting Association *did* change their policies so they will no longer be regarded as a "public accomodation". A second case involving the same pavilion, filed by another lesbian couple, was *not* considered a violation by the Division on Civil Rights, because of the policy change. However, as reported by the Associated Press, the couple's lawyer is not willing to accept the policy change:
"What this case has always been about from my clients' perspective has been equality," said Larry Lustberg, the lawyer for the couple. He said they will seek an order that requires the pavilion to be "open to all on an equal basis."
http://www.google.com/hostednews/ap/article/ALeqM5jTXKISkpV7GOQ06_flqtI63zFL4AD9 5CLCTO0
So: this lawyer is of the opinion that a church group no longer has any right to say who can or can't use their property. Even though they have changed their policies so the pavilion is no longer considered a "public accomodation", he's going to seek a court order overriding that policy.
In other words, a gay couple sued a church group because they liked the fancy property using a public accomodation law, exactly as I said might happen. When the church group changed their policy, the new policy got rolled into the lawsuit, exactly as I said might happen.
Both things were described as ridiculous, *even though they were already going on while we were having the dicussion*.
In fairness, my correspondents were correct on one point: all this happened without the word "marriage" being involved. This came up in the context of my contention that gay people could get equal rights faster if they gave up on the word "marriage", which gets lots of people uptight. Some worry that they would be forced to host gay weddings on church property, I said, and even if they won it would cost a fortune to deal with the lawsuit.
But that was a ridiculous red herring, or so Mr Anderson and Mr AllYou! seemed to think. Mr AllYou! even boasted: "I've spent a lot of time on the front lines of the sexual orientation debate, and for all of the 'anti-gay' arguments I ever heard, not one of them was that." Maybe next time he's out on the front lines he should pay closer attention.
Remember, now, that I think gay people should be equal in the eyes of the law, I just disagreed with the others about how they should achieve that goal. Suing your way to your goal isn't the best solution. I noted that backlash is a serious problem, and shouldn't be provoked.
This too was dismissed. But given how poorly my correspondents seem to be at predicting what might happen, and how exactly correct I was, who here wants to gamble that they were right, and that no backlash is going to happen?
Anybody want to take a guess how often anti-gay-rights people are going to cite this ruling in their letters asking for money and trying to get out the vote? Anybody want to guess which group of voters is more likely to be energized by a case like this and work like crazy to get their candidates in office appointing judges who'll rule the other way?
I've seen it persuasively argued that in 2004, worry about gay marriage got us four more years of George W Bush. Are we all happy with that, and consider it a good trade? Are we all going to be happy with what worry about gay marriage gets us in 2010/2012?
*
I note, incidentally, that GayCityNews writes as follows:
[T]he association's decision to get out of the wedding rental business entirely means that the conclusion of this case will not be an order to open up the pavilion for civil union ceremonies. However, since the association has now lost its public accommodations tax exemption and its rental income, it might conclude that it should accommodate changing reality in New Jersey by offering the space on an equal basis for both weddings and civil union ceremonies.
http://www.gaycitynews.com/site/news.cfm?newsid=20231434&BRD=2729&PAG=461&dept_i d=568864&rfi=6
This would be from the "God as a Hobby" school of thought. "Surely you should change your religion to a more convenient one; all that stuff you've believed for centuries isn't really important, is it?"
My guess is that the church would abandon the property before they'll return it to a public accomodation, regardless of cost. But that's what lots of people -- Christopher Hitchens and Richard Dawkins, for two examples -- would want. Churches shouldn't exist at all, in their view, and so taking away their right to control their property would be a fine idea.
Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy "The link between belief and behavior raises the stakes considerably. Some propositions are so dangerous that it may be ethical to kill people for believing them. This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live." -- Sam Harris, _The End of Faith_
Doug Anderson - 03 Jan 2009 21:22 GMT > Last November, I wrote about anti-gay-rights people fighting because > they worry that they would be required to hold gay marriages on church [quoted text clipped - 7 lines] > > http://www.nj.gov/oag/newsreleases08/pr20081229a.html It depends what you mean by "right."
The structure under consideration isn't a church.
If you make a deal (as this church did) to rent a property to the public on an open basis in exchange for a tax exemption, then you have an obligation to follow through on that deal.
So yes, I consider holding up the specter that churches that don't believe in gay marriage will be required to allow them in their churches to be fear mongering, and this doesn't seem like evidence to the contrary.
phelbooth - 04 Jan 2009 16:52 GMT On Jan 3, 3:22 pm, Doug Anderson <ethelthelogremovet...@gmail.com> wrote:
> > Last November, I wrote about anti-gay-rights people fighting because > > they worry that they would be required to hold gay marriages on church [quoted text clipped - 20 lines] > churches to be fear mongering, and this doesn't seem like evidence to > the contrary. And I'm still trying to figure out just what is so fearful about gays marrying at all. You know, I can usually get into most perspectives, but this is one I am utterly unable to understand. I just don't get it. Never have, never will.
Bill in Co - 04 Jan 2009 20:26 GMT > On Jan 3, 3:22 pm, Doug Anderson <ethelthelogremovet...@gmail.com> > wrote: [quoted text clipped - 28 lines] > but this is one I am utterly unable to understand. I just don't get > it. Never have, never will. Well, since we're opening the door here, and going into uncharted waters...
I'm still trying to figure out what is so fearful about legalizing polygamy and polyandry, assuming those parties are happy and content with that arrangement, and I do believe some truly are. And contrary to a few arguments posted here, I just don't believe they are all abusive or have these huge jealousy issues. (but I might be a somewhat incorrect on that assumption, I just don't know for a fact (does anyone?)
But as for that Jerry Lee Lewis cousin marrying scenario, I'm not so sure. Ditto for fathers and daughters, mothers and sons, etc.
phelbooth - 05 Jan 2009 22:00 GMT On Jan 4, 2:26 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> wrote:
> > On Jan 3, 3:22 pm, Doug Anderson <ethelthelogremovet...@gmail.com> > > wrote: [quoted text clipped - 42 lines] > > - Show quoted text - But you're begging the question, not answering it. Still I laughed at the unchartered waters bit...:)
Bill in Co - 05 Jan 2009 22:33 GMT > On Jan 4, 2:26 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > wrote: [quoted text clipped - 51 lines] > But you're begging the question, not answering it. > Still I laughed at the unchartered waters bit...:) Well, the waters are unchartered. (I'm not talking about days here, I'm talking about decades here - to really see and know the consequences and repurcussions, if any).
And, whadda mean I'm not answering it??? :-) How can I answer it, if nobody can give me a GOOD SOUND reason why all these other variations I mentioned are somehow just "NOT OK"? I mean, let's be completely honest here: by NOT allowing them, and I mean ANY of them, to be entitled to get married, THAT is discrimination, too. So what's the difference? And I actually *do* believe some of them could work out (including poly or even "in-family" marriages).
N.B.: Unacceptable "reasons" include:
"my friends haven't asked for it yet..." "it would be too difficult to manage legally..." "I'm not interested in that kind of marriage, so I don't care about it..." "not as many people have asked for it..." "the potential for abuse is higher in that kind of marriage, so noone should get it.." "in third world countries, it hasn't worked out so well..." "there could be some possible medical complications in succeeding generations if we allowed "in-family" marriages..."
Stephanie - 05 Jan 2009 22:57 GMT >> On Jan 4, 2:26 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >> wrote: [quoted text clipped - 64 lines] > what's the difference? And I actually *do* believe some of them > could work out (including poly or even "in-family" marriages). For my part, you arent hearing these arguments because I have none. There is no good argument for the prevention of these. It is a simple matter of working out the details.
Historically speaking, you have used these examples as a sort of tool to explain a slippery slope of how debauched we will become if we give an inch. There is precious little point to responding to THAT as well.
> N.B.: Unacceptable "reasons" include: > [quoted text clipped - 7 lines] > "there could be some possible medical complications in succeeding > generations if we allowed "in-family" marriages..." What do you mean about in family marriages? Marrying yoru sister? I don't imagine the marriage should be much of a problem. Any subsequent procreation is not in too many people's best interest.
Sarah Lister - 06 Jan 2009 03:53 GMT On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> wrote:
> > On Jan 4, 2:26 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > > wrote: [quoted text clipped - 63 lines] > actually *do* believe some of them could work out (including poly or even > "in-family" marriages). By happenstance, I know more people in committed polyamorous relationships than I do people in committed same-sex-couple relationships, and I'm certainly not going to say it's not OK for them to aspire to formalize their relationships. I do think that making those relationships into legal marriages wouldn't be well served by existing marriage laws, because those laws are too simplistic for poly relationships. I think that if I were in a poly marriage I'd take AllYou!'s proposed route of having very specific provisions drawn up by a lawyer and leave it at that. However, I'd certainly absolutely oppose the prosecution on bigamy charges of anyone in such a relationship, or removal of their children - it's in no way a moral judgment or anything about the "definition of marriage" being violated or anything like that, it's mostly a mechanics thing, and if someone proposes blanket laws that make it easier for poly relationships to be formalized, I'll vote for them.
I also don't have a problem with romantic relationships or marriages between close relatives as long as all parties were adults, or at least contemporaries, when the relationship started and all parties are willing and able to consent. I think closely-related couples should have genetic counseling at the very least before attempting to have children, but since I don't think marriage is all about kids, that's no impediment as far as I'm concerned, and those couples are no different than any other couple with a known genetic issue. (Actually, to be totally honest, the foregoing isn't entirely true; I don't have a big problem with the idea of relationships between siblings, especially those raised apart; I find the idea of parent/ child relationships really creepy. Nevertheless, as long as those involved are adult, willing and responsible, my creeped-out feeling shouldn't rule the day.)
So, I'm consistent, if perverted. :-)
Sarah
phelbooth - 06 Jan 2009 15:27 GMT > On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > wrote: [quoted text clipped - 103 lines] > > - Show quoted text - Yeah. What Sarah and Stephanie say. My God! If we really thought about all the *negative* consequences of all kinds of marriages, we probably would want to get rid of the institution entirely!
SamIAm - 06 Jan 2009 15:57 GMT > On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > wrote: [quoted text clipped - 86 lines] > > Sarah I don't believe your opinions would be consistent with the majority of the population.
I think we would be best served by:
1) Marriage is between Man and Wife 2) NEW_Name is between Man and Man or Woman and Woman 3) NEW_Name2 is between 2 men and a woman etc.
Let's not muddy the definition of marriage by including homosexuals. I have no problem with them creating a legal union of some kind, just don't call it marriage. Later poly...whatever can be dealt with on its own as well if it becomes an issue.
Vickie - 06 Jan 2009 16:06 GMT >> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >> wrote: [quoted text clipped - 116 lines] > call it marriage. Later poly...whatever can be dealt with on its own as > well if it becomes an issue. Totally agree. And I tell you, the day marriage is okay for a father and daughter or mum and son, will be the day I hold my head above the toilet! Talk about ick factor. Personally I don't care if a man wants to stick his johnson where some other's sun don't shine, but sex between parents and children (even adult children) is disgusting.
Vickie
AllYou! - 06 Jan 2009 16:23 GMT >>> On Jan 5, 5:33 pm, "Bill in Co" >>> <sassy_curmudg...@earthlink.net> wrote: [quoted text clipped - 127 lines] > where some other's sun don't shine, but sex between parents and > children (even adult children) is disgusting. Let me ask you this........
Do you believe in the freedom of speech? Would you outlaw certain speech just because you find it "icky"? The whole principle of the idea of freedom of speech is that we do not make it illegal for people to express themselves, or their views, just because we find it ugly, or icky.
Then why do we abandon that principle when it comes to how two consenting people decide how to live tougher, or how to touch each other, or to what extent they make legal commitments to each other? I find the thought of a parent touching an adult offspring in certain ways just as repulsive as anyone else, but no one has ever been able to provide me with as much as one justification for why the government should be involved in whether that kind of touching takes place.
Vickie - 06 Jan 2009 17:04 GMT >>>> On Jan 5, 5:33 pm, "Bill in Co" >>>> <sassy_curmudg...@earthlink.net> wrote: [quoted text clipped - 133 lines] > freedom of speech is that we do not make it illegal for people to express > themselves, or their views, just because we find it ugly, or icky. Yes, exactly. It is why I have the freedom to say that the above topic totally grosses me out!
> Then why do we abandon that principle when it comes to how two consenting > people decide how to live tougher, or how to touch each other, or to what [quoted text clipped - 3 lines] > one justification for why the government should be involved in whether > that kind of touching takes place. Well, I left out any part of me acting against the idea of legalizing incestial marriage, just that I personally would be sickened.
We all know what happens with inbreeding. It isn't a question. Genetic degeneration, proven mostly from history's royal bloodlines. If anything, nature is saying, "Don't do it!" loud and clear.
People are irresponsible. They make babies by mistake. Sick babies need treatment. I don't know? Maybe that is a good enough excuse for stopping this kind of "personal freedom".
And dang!, there are what 6 and a half billion people in the world. Plenty of fish in the sea!
Vickie
Stephanie - 06 Jan 2009 17:16 GMT >>>>> On Jan 5, 5:33 pm, "Bill in Co" >>>>> <sassy_curmudg...@earthlink.net> wrote: [quoted text clipped - 137 lines] > Yes, exactly. It is why I have the freedom to say that the above > topic totally grosses me out! You have every right to say it grosses you out. You have no right to have your ick factor impact the rights of others. If that were the case, LAMB would be illegal since it makes some people sick to eat.
>> Then why do we abandon that principle when it comes to how two >> consenting people decide how to live tougher, or how to touch each [quoted text clipped - 21 lines] > > Vickie AllYou! - 06 Jan 2009 17:57 GMT >>>>> On Jan 5, 5:33 pm, "Bill in Co" >>>>> <sassy_curmudg...@earthlink.net> wrote: [quoted text clipped - 165 lines] > And dang!, there are what 6 and a half billion people in the > world. Plenty of fish in the sea! Inbreeding can happen whether or not the government sanctions certain relationships, or not. If we feel that we need to impose negative sanctions on inbreeding, then let's do that. But to grant certain advantages to some people for the way they choose to live their lives is inherently unfair.
Stephanie - 06 Jan 2009 16:46 GMT >> I don't believe your opinions would be consistent with the majority >> of the population. [quoted text clipped - 17 lines] > Personally I don't care if a man wants to stick his johnson where some > other's sun don't shine, The next time you utter the word discrimination or prejuidice will hold no sympathy for me. If that is your attitude, that your organs are prettier than someone else's organs, and that give you the right to legislate their life, then you have no right to holler prejudiuce. That was the single most offensive thing I think I have ever read.
Vickie - 06 Jan 2009 17:09 GMT >>> I don't believe your opinions would be consistent with the majority >>> of the population. [quoted text clipped - 23 lines] > life, then you have no right to holler prejudiuce. That was the single > most offensive thing I think I have ever read. What are you talking about?
You are offended by the terminology???? WTF? Go back and look and some of the wording I have used for men and women having sex.
Get a grip.
Vickie
Stephanie - 06 Jan 2009 17:16 GMT >>>> I don't believe your opinions would be consistent with the majority >>>> of the population. [quoted text clipped - 30 lines] > Go back and look and some of the wording I have used for men and women > having sex. I am referring to the reduction of ANY marriage to sex and the reduction of gay marriage to anal sex in particular.
> Get a grip. Kiss my lily white a.s.
Vickie - 06 Jan 2009 17:19 GMT >>>>> I don't believe your opinions would be consistent with the majority >>>>> of the population. [quoted text clipped - 30 lines] >> Go back and look and some of the wording I have used for men and women >> having sex.
> I am referring to the reduction of ANY marriage to sex and the reduction > of gay marriage to anal sex in particular. Well it isn't a secret for, crying out loud. Sex is damn important in a marriage.
>> Get a grip. > > Kiss my lily white a.s. Pardon, but I don't swing that way.
V
Doug Anderson - 06 Jan 2009 17:25 GMT > >>>>> I don't believe your opinions would be consistent with the majority > >>>>> of the population. [quoted text clipped - 36 lines] > Well it isn't a secret for, crying out loud. > Sex is damn important in a marriage. It really depends on the marriage. More important in some, less important in others.
But if you think marriage is only a license to have sex, then it is particularly objectionable that you would withhold that from certain people just because _you_ don't like the sort of sex they have.
Vickie - 06 Jan 2009 22:27 GMT >> >>>>> I don't believe your opinions would be consistent with the majority >> >>>>> of the population. [quoted text clipped - 39 lines] > It really depends on the marriage. More important in some, less > important in others. When I think of a couple being married, I don't think of it as sexless. It is a given for me that they do it. If a couple does have a sexless marriage it is usually a problem for one of them.
> But if you think marriage is only a license to have sex, then it is > particularly objectionable that you would withhold that from certain > people just because _you_ don't like the sort of sex they have. I don't think marriage is *only* a license to have sex, as established above. Are you making an assumption that father/daughter and mother/son marriages would be sexless?
Vickie
Doug Anderson - 06 Jan 2009 23:06 GMT (snip)
> >> Well it isn't a secret for, crying out loud. > >> Sex is damn important in a marriage. [quoted text clipped - 4 lines] > When I think of a couple being married, I don't think of it as > sexless. I don't _think_ about it that way either, but however you or I think about it, sometimes married couples are sexless.
> It is a given for me that they do it. > If a couple does have a sexless marriage it is usually a problem for > one of them. Quite possibly, at least sometimes. Does that make them not married?
> > But if you think marriage is only a license to have sex, then it is > > particularly objectionable that you would withhold that from certain > > people just because _you_ don't like the sort of sex they have. > > I don't think marriage is *only* a license to have sex, as established > above. You mean where you write "Well it isn't a secret for, crying out loud. Sex is damn important in a marriage?" Or did you mean where you implied that gay marriage was the same thing as anal sex?
> Are you making an assumption that father/daughter and mother/son > marriages would be sexless? I'm making no assumptions about whether or what kinds of sex adults choose to have with each other, married or not. It isn't really my business.
Stephanie - 06 Jan 2009 23:56 GMT > Quite possibly, at least sometimes. Does that make them not > married? [quoted text clipped - 16 lines] > choose to have with each other, married or not. It isn't really my > business. And has precious little to do with legal benefits.
Vickie - 07 Jan 2009 22:32 GMT > (snip) > [quoted text clipped - 34 lines] > choose to have with each other, married or not. It isn't really my > business. Vickie - 07 Jan 2009 22:36 GMT > (snip) > [quoted text clipped - 27 lines] > Sex is damn important in a marriage?" Or did you mean where you > implied that gay marriage was the same thing as anal sex? Gay marriage is not the same thing as anal sex. Men that are married would most likely be having anal sex. Tell me I am wrong, and I will personally drive to the city and take a survey.
>> Are you making an assumption that father/daughter and mother/son >> marriages would be sexless? > > I'm making no assumptions about whether or what kinds of sex adults > choose to have with each other, married or not. It isn't really my > business. Doug Anderson - 08 Jan 2009 01:06 GMT (snip)
> > You mean where you write "Well it isn't a secret for, crying out loud. > > Sex is damn important in a marriage?" Or did you mean where you > > implied that gay marriage was the same thing as anal sex? > > Gay marriage is not the same thing as anal sex. > Men that are married would most likely be having anal sex. I have no idea what percentage of gay men have anal sex.
I also have no idea what percentage of straight men and women have anal sex.
Unlike you, I think the answers to these questions should have no bearing on whether people can marry.
Vickie - 08 Jan 2009 01:13 GMT > (snip) > [quoted text clipped - 12 lines] > Unlike you, I think the answers to these questions should have no > bearing on whether people can marry. If you read what I wrote, you would know it has no bearing on whether people can "marry" either.
Vickie
Xorra - 08 Jan 2009 02:49 GMT > (snip) > [quoted text clipped - 12 lines] > Unlike you, I think the answers to these questions should have no > bearing on whether people can marry. There you go assigning opinions to her again that she has not stated. Considering how sensitive some people in this group can be about that, I'd think you would try to be a little more careful about that.
Xorra
AllYou! - 08 Jan 2009 13:29 GMT >> (snip) >> [quoted text clipped - 18 lines] > be about that, I'd think you would try to be a little more > careful about that. He does it because he'd much rather argue against the opinions he makes out of whole cloth rather than the ones that people actually state. OTOH, when he's caught with one of his *own* opinions that he subsequently realizes no longer works for him, he simply demies that he ever had it.
AllYou! - 07 Jan 2009 14:55 GMT >>>>>>>> I don't believe your opinions would be consistent with >>>>>>>> the majority of the population. [quoted text clipped - 55 lines] > Are you making an assumption that father/daughter and mother/son > marriages would be sexless? I think that whether or not a 'marriage' includes sex or not should only be of any concern to the people in that relationship, and that any preconceived notions you have about them is really your problem which should not spill over onto them.
Stephanie - 06 Jan 2009 18:56 GMT >>>>>> I don't believe your opinions would be consistent with the >>>>>> majority of the population. [quoted text clipped - 37 lines] > Well it isn't a secret for, crying out loud. > Sex is damn important in a marriage. To YOU. In YOUR marriage. It matters not one whit to the legal definition of nor on the conference of legal rights and responsibilities. No one woudl prevent a sexless marriage betweek a man and a woman.
>>> Get a grip. >> >> Kiss my lily white a.s. > > Pardon, but I don't swing that way. I was just goinjg with your vernacular. Want you to feel at home and all with expletives and whatnot.
Vickie - 06 Jan 2009 22:30 GMT >>>>>>> I don't believe your opinions would be consistent with the >>>>>>> majority of the population. [quoted text clipped - 41 lines] > of nor on the conference of legal rights and responsibilities. No one > woudl prevent a sexless marriage betweek a man and a woman. Except I *use* the word marriage to help define me as a person. So, yeah, it matters a whit to me, for now.
>>>> Get a grip. >>> [quoted text clipped - 4 lines] > I was just goinjg with your vernacular. Want you to feel at home and all > with expletives and whatnot. Oh, well, you could have been more creative than that then!
Vickie
Doug Anderson - 06 Jan 2009 23:09 GMT (snip)
> Except I *use* the word marriage to help define me as a person. > So, yeah, it matters a whit to me, for now. I think I understand your viewpoint better now.
I feel like you are saying that you identify yourself as being married, so if people who do something you find yucky are also married then that lessens who you are.
I don't like that point of view, but I understand it. I don't know how you deal with all the straight married people who do really yucky things though!
Stephanie - 06 Jan 2009 23:56 GMT > (snip) > [quoted text clipped - 10 lines] > how you deal with all the straight married people who do really yucky > things though! I understand it too. I think. I am fearful that the definition that I have built my life upon is a crumbly one. I will then use my fear to put up walls that allow others to live different lives so I don't have to see my fear in the mirror of their different lives.
Not very good poetry I am afraid.
Bill in Co - 07 Jan 2009 02:37 GMT >> (snip) >> [quoted text clipped - 19 lines] > > Not very good poetry I am afraid. I am reminded of..... "We have nothing to fear, except fear itself, and some nouveau age de enlightenment, issues". Or, "the road to hell is paved with good intentions." Choose (a) or (b) of the above.
Vickie - 07 Jan 2009 22:39 GMT > (snip) > [quoted text clipped - 6 lines] > married, so if people who do something you find yucky are also married > then that lessens who you are. Nope.
> I don't like that point of view, but I understand it. I don't know > how you deal with all the straight married people who do really yucky > things though! I deal with it like anything else.
Vickie
Stephanie - 06 Jan 2009 23:56 GMT >>>>>>>> I don't believe your opinions would be consistent with the >>>>>>>> majority of the population. [quoted text clipped - 45 lines] > Except I *use* the word marriage to help define me as a person. > So, yeah, it matters a whit to me, for now. But why do you care what others do in THEIR definition of ... anything?
>>>>> Get a grip. >>>> [quoted text clipped - 6 lines] > > Oh, well, you could have been more creative than that then! So could you.
Sarah Lister - 06 Jan 2009 22:22 GMT > >> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > >> wrote: [quoted text clipped - 124 lines] > other's sun don't shine, but sex between parents and children (even adult > children) is disgusting. As I said, I agree (I'm not sure I'd go as far as "disgusting" but yeah, yuck city). However, there are Jews who would find it sickening that I, who am of Jewish descent, eat bacon. I really don't think "I think that's yucky" is a good enough basis for making something illegal. As I said to Sam I Am, I realize that makes me weird.
Sarah
Stephanie - 06 Jan 2009 23:56 GMT >> Totally agree. >> And I tell you, the day marriage is okay for a father and daughter [quoted text clipped - 11 lines] > > Sarah And I object to your deprication! You are not weird.
Sarah Lister - 07 Jan 2009 03:32 GMT > >> Totally agree. > >> And I tell you, the day marriage is okay for a father and daughter [quoted text clipped - 13 lines] > > And I object to your deprication! You are not weird. Oh, I am. I just don't necessarily think that's a bad thing. :-)
Sarah
Bill in Co - 07 Jan 2009 03:56 GMT >>>> Totally agree. >>>> And I tell you, the day marriage is okay for a father and daughter [quoted text clipped - 17 lines] > > Sarah Me either. But I don't think you are that weird.
AllYou! - 06 Jan 2009 16:14 GMT >> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >> wrote: [quoted text clipped - 107 lines] > poly...whatever can be dealt with on its own as well if it > becomes an issue. Why such a hang-up on creating definitions? Why not just let people form whatever interpersonal relationships they wish? Why not just let people form whatever inter-legal relationships they wish? Why not let people touch each other in whatever way they wish?
What is the justification for the government to sanction certain of those decisions, but not others?
IMO, the term 'marriage' means to join together, and the extent to which people are joined together such that the term fits their circumstances is for them to decide, and no one else. If the term has a certain specific meaning within their religious beliefs, then let them follow that doctrine as they so choose. If they have no such religious convictions, and come to some other meaning of the word, then that's their choice also.
Who the hell cares, and why? As long as it's all consensual (which means that the parties must have the capacity to consent), then who cares? The single issue that I can see where society may have some voice in the matter is to the extent to which the health and safety of the product of such relationships (i.e., kids) is an issue. But even in those cases, let our laws be focused on that issue, and not on the issue of relationships in general.
SamIAm - 06 Jan 2009 16:54 GMT >>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >>> wrote: [quoted text clipped - 107 lines] > > Why such a hang-up on creating definitions? Because not everyone agrees.
Why not just let people
> form whatever interpersonal relationships they wish? Why not just > let people form whatever inter-legal relationships they wish? Why > not let people touch each other in whatever way they wish? Sounds easy ... but everyone doesn't agree with that.
> What is the justification for the government to sanction certain of > those decisions, but not others? You would have to ask the government.
> IMO, the term 'marriage' means to join together, and the extent to > which people are joined together such that the term fits their [quoted text clipped - 3 lines] > such religious convictions, and come to some other meaning of the > word, then that's their choice also. For me, it has nothing to do with religion. I just feel that a man and a woman is a different relationship than a man and a man ... or a woman and a woman. The main difference I see is that the man and woman can create life together. This makes the relationships different. I can see this creating a need for slightly different laws surrounding these different types of relationships.
> Who the hell cares, and why? As long as it's all consensual (which > means that the parties must have the capacity to consent), then who [quoted text clipped - 3 lines] > even in those cases, let our laws be focused on that issue, and not > on the issue of relationships in general. I guess if everyone agreed with you then there would be no debate. The debate means that there are different opinions that need to be taken into account.
Doug Anderson - 06 Jan 2009 17:02 GMT > >>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > >>> wrote: [quoted text clipped - 108 lines] > > Because not everyone agrees. But not everyone has to agree. You don't have to agree with the terms of my marriage. I get to marry my wife anyway, _regardless_ of whether you agree.
You should agree to the terms of _your_ marriage, and that is where it should end.
SamIAm - 06 Jan 2009 17:35 GMT >>>>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >>>>> wrote: [quoted text clipped - 114 lines] > You should agree to the terms of _your_ marriage, and that is where it > should end. Yes, that is how it is. Do you think it has always been that way?
At one time there was no such thing as marriage. Society decided that this relationship needs to be formalized in some manner. Are you saying this was wrong?
Now society is deciding how homosexual relationships should be formalized.
If everyone agreed that marriage fits for both types of relationships then I guess we wouldn't be having this debate.
Doug Anderson - 06 Jan 2009 17:59 GMT > >>>>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > >>>>> wrote: [quoted text clipped - 116 lines] > > Yes, that is how it is. Do you think it has always been that way? I think that is how it _should_ be. I'm not making any statment about how things have always been.
> At one time there was no such thing as marriage. Society decided that > this relationship needs to be formalized in some manner. These are statements I'm always interested in. When you say "society decided" I'm wondering what you mean. "Society" doesn't have a brain, or decision making power. I expect the real history of this is more complicated than "society decided."
I think it involves, among other things, religious practices, legality of property ownership, etc.
> Are you > saying this was wrong? No, why would I be saying that?
> Now society is deciding how homosexual relationships should be formalized. > > If everyone agreed that marriage fits for both types of relationships > then I guess we wouldn't be having this debate. Right. Just like if everyone agreed that women should get the vote, the country wouldn't have needed that debate.
Extending civil rights to oppressed groups has always required debate.
Stephanie - 06 Jan 2009 19:07 GMT >> If everyone agreed that marriage fits for both types of relationships >> then I guess we wouldn't be having this debate. > > Right. Just like if everyone agreed that women should get the vote, > the country wouldn't have needed that debate. I liked my lamb example. If the majority thought that eating lamb was nasty (I wont tell you what DH thinks that cooking lamb smells like) should it then be against the law to prepare and eat lamb?
> Extending civil rights to oppressed groups has always required debate. I guess my feelings are hurt that we have to continue to have the same stupid debates over and over,just substituting in a new group of people in the age old conversation.
Stephanie - 06 Jan 2009 19:05 GMT >> You should agree to the terms of _your_ marriage, and that is where >> it should end. [quoted text clipped - 4 lines] > this relationship needs to be formalized in some manner. Are you > saying this was wrong? The beauty of our system is that it is built to sustain change. The founders realized that a rigid system will not continue to meet the needs of society.
At one time, civil marriage was instituted as a means to encourage parents to stay together, back when that was the only common confiuguration. Was it wrong? I have no idea. I have no knowlesge whether or not it served its purpose at the time. I would say it definitely does not server THAT purpose any longer at all. It does confer certain property rights, survivorship and other rights that are national and transferable among states. Homosexual people who want these legal benefits have as much right to them as anyone.
> Now society is deciding how homosexual relationships should be > formalized. Churches formalize relationships. Neighborhoods condone them or not as they see fit. (Notice that Alabama is not a hot bed of gay rights activitsm?) Laws are not about relationships.
> If everyone agreed that marriage fits for both types of relationships > then I guess we wouldn't be having this debate. SamIAm - 06 Jan 2009 19:30 GMT >>> You should agree to the terms of _your_ marriage, and that is where >>> it should end. [quoted text clipped - 22 lines] > see fit. (Notice that Alabama is not a hot bed of gay rights activitsm?) > Laws are not about relationships. So remind me why we are discussing this then!
Stephanie - 06 Jan 2009 22:01 GMT >>> Now society is deciding how homosexual relationships should be >>> formalized. [quoted text clipped - 4 lines] > > So remind me why we are discussing this then! Because I think that gay marriage should be legal. You think not. In so discussing, you have offered what appears to be refutation of my arguments. I guess not.
SamIAm - 06 Jan 2009 22:28 GMT >>>> Now society is deciding how homosexual relationships should be >>>> formalized. [quoted text clipped - 4 lines] > > Because I think that gay marriage should be legal. You think not. I never said that. I think they should have a legal union, just like marriage, but not called marriage.
In so
> discussing, you have offered what appears to be refutation of my arguments. > I guess not. I am not sure what your arguments are. One time it is that law is not about relationships and the next it is that a gay relationship should be allowed in law.
Stephanie - 06 Jan 2009 23:56 GMT >>>>> Now society is deciding how homosexual relationships should be >>>>> formalized. [quoted text clipped - 15 lines] > about relationships and the next it is that a gay relationship should > be allowed in law. Separate but equal. Round and round.
Xorra - 07 Jan 2009 13:23 GMT > Separate but equal. Round and round. You know, you guys should give up on the whole gay marriage thing altogether and lobby for making homosexuality a federally protected class.
Xorra
Stephanie - 07 Jan 2009 15:02 GMT >> Separate but equal. Round and round. > > You know, you guys should give up on the whole gay marriage thing > altogether and lobby for making homosexuality a federally protected > class. > Xorra Why?
Xorra - 07 Jan 2009 19:44 GMT >>> Separate but equal. Round and round. >> [quoted text clipped - 4 lines] > > Why? Because then all this other stuff comes automatically.
Xorra
Stephanie - 07 Jan 2009 20:07 GMT >>>> Separate but equal. Round and round. >>> [quoted text clipped - 8 lines] > > Xorra That is an interesting thought. Is there any contention that gays are discriminated in the work place and in lending and that sort of thing? I have never heard any such thing.
AllYou! - 07 Jan 2009 21:21 GMT >>>>> Separate but equal. Round and round. >>>> [quoted text clipped - 12 lines] > gays are discriminated in the work place and in lending and that > sort of thing? I have never heard any such thing. I hope you're kidding.
Xorra - 07 Jan 2009 21:41 GMT >>>>> Separate but equal. Round and round. >>>> [quoted text clipped - 12 lines] > discriminated in the work place and in lending and that sort of > thing? I have never heard any such thing. You haven't?!!!!! Ok, so I can't point you to examples in the press. But in a land where gays are sometimes beaten and killed for their orientation, you don't think that perhaps they are at times not offered a job, or given a lease? Of course, the discrimination is often against perceived sexuality, not known sexuality, but I'm of no doubt that it exists.
Xorra
Stephanie - 07 Jan 2009 22:03 GMT >>>>>> Separate but equal. Round and round. >>>>> [quoted text clipped - 20 lines] > doubt that it exists. > Xorra I don't know! I have never heard it referred to.
phelbooth - 08 Jan 2009 14:42 GMT > >>>>> Separate but equal. Round and round. > [quoted text clipped - 20 lines] > > Xorra Xorra's point is good: The one person (out of @60) in our English Department who has had the most student grievances filed against him is the only openly gay man in the department. I doubt he is the exception to the rule.
SamIAm - 07 Jan 2009 17:10 GMT >>>>>> Now society is deciding how homosexual relationships should be >>>>>> formalized. [quoted text clipped - 15 lines] > > Separate but equal. Round and round. What is wrong with Separate but equal?
Doug Anderson - 07 Jan 2009 17:22 GMT > >>>>>> Now society is deciding how homosexual relationships should be > >>>>>> formalized. [quoted text clipped - 16 lines] > > What is wrong with Separate but equal? Perhaps again an excusable question from a Canadian.
"Separate but equal" is a slogan with a long history of being used to mean "separate and unequal."
I don't know of any good examples where "separate but equal" has been implemented. Generally the whole _point_ of "separate" has been to prevent the "equal."
This should be well understood in the US context by anyone with an 8th grade US civics education, but perhaps the same issues haven't come up in the same way in Canada.
SamIAm - 07 Jan 2009 18:03 GMT >>>>>>>> Now society is deciding how homosexual relationships should be >>>>>>>> formalized. [quoted text clipped - 28 lines] > grade US civics education, but perhaps the same issues haven't come up > in the same way in Canada. When I think of separate but equal I think of:
Canadian vs American Man vs Woman Norwegian vs Chinese etc.
These all have different names but are equal.
phelbooth - 08 Jan 2009 14:35 GMT On Jan 7, 11:22 am, Doug Anderson <ethelthelogremovet...@gmail.com> wrote:
> > >>>>>> Now society is deciding how homosexual relationships should be > > >>>>>> formalized. [quoted text clipped - 29 lines] > grade US civics education, but perhaps the same issues haven't come up > in the same way in Canada. As the various threads over the year about the topic of gay marriage have revealed, this "should" be understood by people in the US who have 8th grade civics education, but (a) it either isn't understood; or (b) a good half of the threaders haven't had an 8th grade civics education--
Stephanie - 08 Jan 2009 15:18 GMT > On Jan 7, 11:22 am, Doug Anderson <ethelthelogremovet...@gmail.com> > wrote: [quoted text clipped - 37 lines] > or (b) a good half of the threaders haven't had an 8th grade civics > education-- OR we choose to ignore that which does not suit ourpurposes.
Bill in Co - 08 Jan 2009 19:49 GMT >> On Jan 7, 11:22 am, Doug Anderson <ethelthelogremovet...@gmail.com> >> wrote: [quoted text clipped - 39 lines] > > OR we choose to ignore that which does not suit our purposes. Does anybody do that in here? (duckin...)
AllYou! - 06 Jan 2009 17:54 GMT >>> Let's not muddy the definition of marriage by including >>> homosexuals. I have no problem with them creating a legal [quoted text clipped - 13 lines] > > Sounds easy ... but everyone doesn't agree with that. Of course not. Not everyone agrees with the way things are now, either. That's a common denominator to every pub;ic policy decision. but what I'm interested in exploring is why.
>> What is the justification for the government to sanction >> certain of those decisions, but not others? > > You would have to ask the government. The government of, by, and for the people? People, in this country, make public policy.
>> IMO, the term 'marriage' means to join together, and the extent >> to which people are joined together such that the term fits [quoted text clipped - 11 lines] > slightly different laws surrounding these different types of > relationships. So the relationship is different. So what? To marry means to join together.
>> Who the hell cares, and why? As long as it's all consensual >> (which means that the parties must have the capacity to [quoted text clipped - 8 lines] > debate. The debate means that there are different opinions that > need to be taken into account. I have no idea why you keep pointing to the obvious that not everyome agrees with what I'm suggesting. Not everyone will ever agree with any given proposeal. But the whole point of discussing matters of public policy is to exchange ideas and logic and thought processes. It is in that way that public policy takes shape, and possibly changes.
SamIAm - 06 Jan 2009 18:26 GMT >>>> Let's not muddy the definition of marriage by including >>>> homosexuals. I have no problem with them creating a legal [quoted text clipped - 58 lines] > processes. It is in that way that public policy takes shape, and > possibly changes. I agree, but you can discuss it forever, and you won't be able to change the general publics opinion overnight.
I can only speak for myself. I believe that a union between a man and a woman is different. Different enough, that I think this union should have a different name than a union between two men or two women.
My wife and I have a friend who is gay. He is feminine in his mannerisms. He is different than most men. He says he has been like this ever since he was born. He is a great guy and I think he should be entitled to have whatever relationship he can be happy in. I wouldn't even have a problem with him calling the relationship 'marriage'.
Have you seen the show 'A shot at love with Tila Tequila' or 'Double Shot at Love'? The first is a show about Tila Tequila who is picking a life partner. There are 10 (I think 10) men and 10 women who start the show and she dates/makes out with all of them with the point of trying to decide who her partner should be. The Double Shot at Love show is virtually the same but includes two twin girls who do the same thing. Make out with men and women trying to find who they prefer.
I don't agree with these shows. I don't think it is good for society to portray this open sexuality where it normalizes the action of young people dating both men and women as 'experiments'. We have enough promiscuity in our society just with heterosexual people sleeping around.
Marriage is already something that too many people don't take seriously enough.
You say marriage means to join together. To me, it means much more than that. To me it means a man and woman. It includes having children. Raising children to be good citizens. To me, this is what makes it different than homosexual relationships.
Doug Anderson - 06 Jan 2009 18:39 GMT (snip)
> I can only speak for myself. I believe that a union between a man and > a woman is different. Different enough, that I think this union > should have a different name than a union between two men or two > women. I wonder what way you think unions between same sex partners are _all_ different from _all_ unions between different sex partners.
(I'm expecting the smart-aleck non-answer "because the partners have the same sex," and if that is really the best you can do, then you needn't bother!)
(snip the "some of my best friends are gay" and "reality TV is bad" segments)
> Marriage is already something that too many people don't take > seriously enough. Perhaps, but do you honestly think people who have fought hard for the right to marry are going to take marriage less seriously than the Spears sisters and Bristol Palin?
> You say marriage means to join together. To me, it means much more > than that. To me it means a man and woman. It includes having > children. Raising children to be good citizens. To me, this is what > makes it different than homosexual relationships. OK, so are you advocating witholding marriage from couple who don't intend to have children? Or who don't prioritize raising children to be good citizens? If not, why bring up what marriage means to _you_? Marriage is not currently restricted to couples satisfying what marriage means to you.
I'm not saying you should change your idea of what marriage means to you, but that isn't what this conversation is about - it is about the law.
_Legally_ what marriage means has little to do with what it means to you. Legally it is a means of establishing someone as your official next of kin.
Doug Freyburger - 06 Jan 2009 19:14 GMT > (snip the "some of my best friends are gay" and "reality TV is bad" > segments) Chuckle. Some of my best friends are gay. Because there are few ways to tell without being told, I don't know which of my friends they are. I know I can eliminate some of my friends based on photos with their spouse and kids and long conversations that confirm the photos are purely for decoration. I know I can eliminate some of my friends because I've met their spouse and/or kids over a period of several years so the spouse is a wife/husband not an SO-du-jour. I know some are gay because they've shown up to functions with their same sex partner as the first indication I ever had. But in general, any friend who looks single might or might not be and it doesn't come up in conversation. I have made enough friends over the years I know a bunch would be gay if I asked but I've never had any motivation to ask. Anyone who thinks they have an accurate and functioning "gaydar" or that only flamers are gay is wrong.
> OK, so are you advocating witholding marriage from couple who don't > intend to have children? Hmmm. I'd rather give tax benefits to those raising children in commited relationships, but I don't know of a way to pull that off except with registered domestic relationships aka marriages. Witholding tax benefits for married couples with no children? The societal benefits to commited reliationships are great enough I'm not ready to go that far without a lot of extra thought about the long term benefits - Behavior that is rewarded is behavior that flourishes therefore give tax benefits to people whose behavior benefits society, and that's categories like long term commited relationships, home owners, business founders, artists and so on through a long eclectic list.
> I'm not saying you should change your idea of what marriage means to > you, I am saying that. It's a word with both religious and secular meaning. Lot's of words have multiple meanings and yet somehow I managed to learn that make make it out of the fifth grade.
> but that isn't what this conversation is about - it is about the > law. > > _Legally_ what marriage means has little to do with what it means to > you. Legally it is a means of establishing someone as your official > next of kin. So legally it's a synonym for legally registered domestic partnership. Yup, that's what it means in its secular meaning.
Stephanie - 06 Jan 2009 19:24 GMT >> (snip the "some of my best friends are gay" and "reality TV is bad" >> segments) > > Chuckle. Some of my best friends are gay. Because there are > few ways to tell without being told, I don't know which of my > friends they are. Of course there are! They show up for dinner with their "partner" who is the same sex.
> I know I can eliminate some of my friends > based on photos with their spouse and kids and long [quoted text clipped - 4 lines] > gay because they've shown up to functions with their same sex > partner as the first indication I ever had. Aha. I should have read on.
> But in general, any > friend who looks single might or might not be and it doesn't [quoted text clipped - 3 lines] > accurate and functioning "gaydar" or that only flamers are gay > is wrong. I am SOOOO with you. There are certainly folks who like to wear the mantle. That neighbor who talked about his fag bar while wearing shorts that should have been a sweater is a case in point. But I am with you. The gaydar thing is a myth.
>> OK, so are you advocating witholding marriage from couple who don't >> intend to have children? [quoted text clipped - 3 lines] > that off except with registered domestic relationships aka > marriages. Uh give them directly to those who are together and raising kids!
> Witholding tax benefits for married couples with > no children? If the benefit is for the kids, let it be attached to the kids not to the "marriage."
> The societal benefits to commited reliationships > are great enough I'm not ready to go that far without a lot of > extra thought about the long term benefits Except marriage in no way indicates committed relationship and gay does not exclude you from beign committed in such a way as to confer these long term benefits.
It makes a pretty picture. But what you say is currently so far from working or accurate, it makes a rather lousy picture of what civil marriage is as a rationale for justifying its withholding from homosexuals. In my opinion.
SamIAm - 06 Jan 2009 19:29 GMT > (snip) > [quoted text clipped - 9 lines] > the same sex," and if that is really the best you can do, then you > needn't bother!) The difference to me is that a man and a woman can create life (on their own)and this is what makes their union different.
> (snip the "some of my best friends are gay" and "reality TV is bad" > segments) I didn't say reality TV was bad. I quite enjoy most of it.
I was referring to the difference in gay relationships over the past many years.
In the past, gay people may have been in the closet, but they were gay because that is 'who they were'. It was a shame that they were in the closet and didn't feel like they belong in society.
Now we are at point where teenagers are openly experimenting with gay relationships, not because it is who they are, but because it feels good.
> >> Marriage is already something that too many people don't take [quoted text clipped - 3 lines] > right to marry are going to take marriage less seriously than the > Spears sisters and Bristol Palin? Many gay people would take marriage very seriously. But also, in the gay lifestyle (according to my friend) promiscuity is quite abundant.
> >> You say marriage means to join together. To me, it means much more [quoted text clipped - 15 lines] > you. Legally it is a means of establishing someone as your official > next of kin. A will could do that!
So what would be wrong with creating another name for a gay union and giving them all the rights that a marriage has?
Doug Anderson - 06 Jan 2009 21:17 GMT > > (snip) > > [quoted text clipped - 27 lines] > relationships, not because it is who they are, but because it feels > good. Isn't that what being gay means? Romantic relationships with the same sex feel good?
Are people supposed to refrain from same sex relationships if they feel better to them than different sex relationships?
I'm confused about your point here.
> >> Marriage is already something that too many people don't take > >> seriously enough. [quoted text clipped - 6 lines] > gay lifestyle (according to my friend) promiscuity is quite > abundant. As it is in the heterosexual lifestyle. So?
> >> You say marriage means to join together. To me, it means much more > >> than that. To me it means a man and woman. It includes having [quoted text clipped - 13 lines] > > A will could do that! No. A will can establish who your stuff goes to, but not (for example) who your medical proxy is.
It is true that many of the benefits of marriage can be bestowed one by one on other people by appropriate legal paperwork. The legal point of marriage is to wrap that all into one legal designation.
> So what would be wrong with creating another name for a gay union and > giving them all the rights that a marriage has? In theory, nothing is wrong with that other than it is stupid to rewrite all the necessary legal code when there is already a word.
In practice, separate but equal is never equal.
AllYou! - 07 Jan 2009 13:40 GMT > I agree, but you can discuss it forever, and you won't be able > to change the general publics opinion overnight. Are you under the impression that I thought that I, or anyone else, could?
> I can only speak for myself. That's exactly what I'm doing too.
> I believe that a union between a > man and a woman is different. Different enough, that I think > this union should have a different name than a union between two > men or two women. You can call it dog poop for all it matters, but where it really does matter goes much further then a mere name. It's when that name is then incorporated into law, and used to bestow some advantages onto only some people is where the rub lies.
> My wife and I have a friend who is gay. He is feminine in his > mannerisms. He is different than most men. He says he has been [quoted text clipped - 22 lines] > having children. Raising children to be good citizens. To me, > this is what makes it different than homosexual relationships. phelbooth - 08 Jan 2009 14:33 GMT > Innews:wnN8l.43526$4u2.1229@newsfe02.iad, > SamIAm <iam...@drseus.com> mused: [quoted text clipped - 45 lines] > > having children. Raising children to be good citizens. To me, > > this is what makes it different than homosexual relationships. Love the "dog poop" ! LOL
Doug Anderson - 06 Jan 2009 16:19 GMT (snip)
> I don't believe your opinions would be consistent with the majority of > the population. [quoted text clipped - 9 lines] > I have no problem with them creating a legal union of some kind, just > don't call it marriage. I don't think that is consistent with treating couples equally.
The current situation is that homosexual couples in a few states have a legal option that incorporates some, but not all, of the benefits of marriage. That seems to violate basic fairness.
Creating state by state a _separate_ institution that is parallel to marriage will almost certainly result in further institutionalizing this unfairness.
So absent a reason to do so, opening marriage to same-sex couples seems like a much easier and fairer solution.
SamIAm - 06 Jan 2009 16:46 GMT > (snip) > [quoted text clipped - 13 lines] > > I don't think that is consistent with treating couples equally. I don't think the standard should be equal. Equal means the same and these types of relationships are not all the same. I think the standards we should be trying to reach is fairness (not equal).
> The current situation is that homosexual couples in a few states have > a legal option that incorporates some, but not all, of the benefits of > marriage. That seems to violate basic fairness. One would have to look at the benefits that they are missing to determine if it is fair or not. You would think that these states would have had a discussion around this and would have tried to come up with a fair resolution to the problem. You may not agree that it is fair, but they obviously must have.
> Creating state by state a _separate_ institution that is parallel to > marriage will almost certainly result in further institutionalizing > this unfairness. Trying to make them equal will not work. They are not equal. Setting up a different union for this different relationship would be much easier to work with. Maybe the end result will be the same for both ... but maybe not (as some states have decided).
> So absent a reason to do so, opening marriage to same-sex couples > seems like a much easier and fairer solution. Sure, just come up with a different name for it.
Doug Anderson - 06 Jan 2009 17:01 GMT > > (snip) > > [quoted text clipped - 14 lines] > > I don't think the standard should be equal. Yes, I understand that. Yours is a common stance, and in the history of the US (luckily) eventually the laws side with equal.
People argued that women are not the same as men and the law shouldn't treat them equally, just fairly.
People argued that blacks are not the same as whites, and the law shouldn't treat them equally, just fairly.
> Equal means the same and > these types of relationships are not all the same. Nor are all marriages the same. Are we supposed to do away with the term because my marriage is very different from yours even though we are both married?
> I think the > standards we should be trying to reach is fairness (not equal). That turns out to be an impossible standard. See (for example) Brown v. the Board of Education.
SamIAm - 06 Jan 2009 17:29 GMT >>> (snip) >>> [quoted text clipped - 20 lines] > People argued that women are not the same as men and the law shouldn't > treat them equally, just fairly. Are they treated equally now? I seem to remember hearing that entrance requirements for women into the Police Service or into Fire Departments were different than for men. They did this to make it fair.
Men and women are different. They are treated differently in a few areas of society (sports, police service, fire departments, etc.) because of fairness.
Society has evolved to where women hopefully don't feel discriminated against. Laws and rules have been changed to make it more fair (but not exactly equal).
> People argued that blacks are not the same as whites, and the law > shouldn't treat them equally, just fairly. There are still policies that don't treat these different races equally. Hiring policies for example. These policies are put in place to make things fair. Some don't agree that it is fair for the government to hire one race over another just because of a policy. Some see it as a positive step towards fairness for all.
>> Equal means the same and >> these types of relationships are not all the same. > > Nor are all marriages the same. Are we supposed to do away with the > term because my marriage is very different from yours even though we > are both married? How so are they different?
I guess if the difference was something major that was causing debate in society, then maybe that would have to be looked at.
>> I think the >> standards we should be trying to reach is fairness (not equal). > > That turns out to be an impossible standard. See (for example) Brown > v. the Board of Education. Doug Anderson - 06 Jan 2009 17:55 GMT > >>> (snip) > >>> [quoted text clipped - 41 lines] > government to hire one race over another just because of a policy. > Some see it as a positive step towards fairness for all. Sure, people get treated differently all the time.
_Laws_ generally treat men as women, and blacks as whites.
The exceptions you note (which are not generally exceptions in the law) are about trying to redress previous unequal treatment.
Do you believe not allowing homosexuals to marry corrects previous unequal treatment?
Again, laws treat blacks and white equally.
Companies may have private hiring policies which don't do this.
It is interesting that all the supposed areas of inequality that you write about are specifically to redress historical discrimination. Do you propose that
Doug Anderson - 06 Jan 2009 18:01 GMT oops. Bad editing:
> It is interesting that all the supposed areas of inequality that you > write about are specifically to redress historical discrimination. Do > you propose that heterosexuals need better treatment under the law than homosexuals because of historical discrimination against heterosexuals?
SamIAm - 06 Jan 2009 18:33 GMT > oops. Bad editing: > [quoted text clipped - 3 lines] > heterosexuals need better treatment under the law than homosexuals > because of historical discrimination against heterosexuals? Nope
SamIAm - 06 Jan 2009 18:03 GMT >>>>> (snip) >>>>> [quoted text clipped - 57 lines] > write about are specifically to redress historical discrimination. Do > you propose that I think these examples I give are exactly to correct historical discrimination and I have no problem with them.
I think a logical approach to the gay marriage debate is to do something similar. Create a legal union for them that gives them very similar (maybe even the same) rights as marriage, but call it something else. This is a step in correcting the historical discrimination.
Maybe in a number of years, we won't need hiring policies that don't treat races differently. Maybe in a number of years, everyone will be OK with same sex unions and all unions can be treated the same as marriage.
I just think it is obvious that the general public isn't ready for this change right now.
Doug Anderson - 06 Jan 2009 18:08 GMT > >>>>> (snip) > >>>>> [quoted text clipped - 59 lines] > something else. This is a step in correcting the historical > discrimination. Wait, so you are in favor of establishing a separate but inferior institution to "correct historical discrimination?"
Were you one of the guys in charge of Reconstruction?
SamIAm - 06 Jan 2009 18:30 GMT >>>>>>> (snip) >>>>>>> [quoted text clipped - 61 lines] > Wait, so you are in favor of establishing a separate but inferior > institution to "correct historical discrimination?" Where did the word inferior come from?
I didn't say anything about it being inferior.
> Were you one of the guys in charge of Reconstruction? Not sure what your are referring to. Any 'reconstruction' I have been apart of was done in the attempt to make things better.
Doug Anderson - 06 Jan 2009 18:43 GMT > >>>>>>> (snip) > >>>>>>> [quoted text clipped - 64 lines] > > I didn't say anything about it being inferior. You didn't, but all civil union laws existing in the US _are_ inferior. So unless you advocate something entirely mythical, I think you are advocating "separate and inferior."
> > Were you one of the guys in charge of Reconstruction? > > Not sure what your are referring to. Any 'reconstruction' I have been > apart of was done in the attempt to make things better. As has been famously said, those who do not study history are doomed to repeat it.
Maybe you are Canadian, in which case I take it back. In any case, google "Reconstruction."
SamIAm - 06 Jan 2009 19:15 GMT >>>>>>>>> (snip) >>>>>>>>> [quoted text clipped - 67 lines] > inferior. So unless you advocate something entirely mythical, I think > you are advocating "separate and inferior." Maybe you can share with me how they are different. Depending on how they are different, I could easily come to the conclusion that:
1) They are different but not inferior 2) That they are inferior and I think the differences should be removed 3) That they are inferior, but I agree with the difference anyhow (I doubt this).
Now of this would change my mind that the two unions are different and that they shouldn't share the same name.
>>> Were you one of the guys in charge of Reconstruction? >> Not sure what your are referring to. Any 'reconstruction' I have been [quoted text clipped - 5 lines] > Maybe you are Canadian, in which case I take it back. In any case, > google "Reconstruction." I am Canadian ..... But I did know what you were talking about.
Do you really think that American public was ready for anything other than a 'reconstruction' process during that time in history?
These strong attitudes can't be changed overnight.
Stephanie - 06 Jan 2009 19:24 GMT >>> I didn't say anything about it being inferior. >> [quoted text clipped - 12 lines] > Now of this would change my mind that the two unions are different and > that they shouldn't share the same name. We would love to hear
1. Why you think that they are differnt 2. In what precise manner they are different.
>>>> Were you one of the guys in charge of Reconstruction? >>> Not sure what your are referring to. Any 'reconstruction' I have [quoted text clipped - 12 lines] > > These strong attitudes can't be changed overnight. Doug Anderson - 06 Jan 2009 21:07 GMT > >>>>>>>>> (snip) > >>>>>>>>> [quoted text clipped - 77 lines] > Now of this would change my mind that the two unions are different and > that they shouldn't share the same name. Then why should I bother?
If you are really interested, this article answer this question.
http://lesbianlife.about.com/cs/wedding/a/unionvmarriage.htm
> >>> Were you one of the guys in charge of Reconstruction? > >> Not sure what your are referring to. Any 'reconstruction' I have been [quoted text clipped - 5 lines] > > I am Canadian ..... But I did know what you were talking about. OK. You confused me when you said you didn't know what I was referring to.
> Do you really think that American public was ready for anything other > than a 'reconstruction' process during that time in history? > > These strong attitudes can't be changed overnight. Laws can be changed overnight, attitudes cannot.
Notice that slavery ended in the US even though the US public was not "ready" for it.
SamIAm - 06 Jan 2009 21:28 GMT >>>>>>>>>>> (snip) >>>>>>>>>>> [quoted text clipped - 82 lines] > > http://lesbianlife.about.com/cs/wedding/a/unionvmarriage.htm I see how civil unions and marriages are different and how gay people would want something more than a 'civil union'.
I still think that the term marriage should refer to a man and a woman. A new term should be created for Gay Unions that gives the same rights as marriage.
>>>>> Were you one of the guys in charge of Reconstruction? >>>> Not sure what your are referring to. Any 'reconstruction' I have been [quoted text clipped - 18 lines] > Notice that slavery ended in the US even though the US public was not > "ready" for it. Stephanie - 06 Jan 2009 16:46 GMT > I don't believe your opinions would be consistent with the majority of > the population. So much for inalienable rights. You know what is funny is that democracy as majority rule seems to be what is taught in school. So I guess it is no surprise that the notion of minority protection does not get out much.
> I think we would be best served by: > > 1) Marriage is between Man and Wife > 2) NEW_Name is between Man and Man or Woman and Woman > 3) NEW_Name2 is between 2 men and a woman > etc. Separate but equal worked so well for the niggers, let's use it for the faggots too!
> Let's not muddy the definition of marriage by including homosexuals. I > have no problem with them creating a legal union of some kind, just > don't call it marriage. Later poly...whatever can be dealt with on > its own as well if it becomes an issue. SamIAm - 06 Jan 2009 17:02 GMT >> I don't believe your opinions would be consistent with the majority of >> the population. > > So much for inalienable rights. You know what is funny is that democracy as > majority rule seems to be what is taught in school. So I guess it is no > surprise that the notion of minority protection does not get out much. Protecting minorities is important. Is there some form of minority protection that you believe is missing? Who needs to be protected from what?
>> I think we would be best served by: >> [quoted text clipped - 5 lines] > Separate but equal worked so well for the niggers, let's use it for the > faggots too! Those are your words not mine. Maybe it is fine in your world to use words like nigger and faggot, but I find that very harmful and derogatory. This is the kind of minority protection that is needed and has nothing to do with relationships.
And I didn't say anything about being separate and equal. My point is that these different forms of relationships are not equal. They are different. What needs to be discussed is what is fair.
>> Let's not muddy the definition of marriage by including homosexuals. I >> have no problem with them creating a legal union of some kind, just >> don't call it marriage. Later poly...whatever can be dealt with on >> its own as well if it becomes an issue. AllYou! - 06 Jan 2009 17:54 GMT >>> I don't believe your opinions would be consistent with the >>> majority of the population. [quoted text clipped - 5 lines] > > Protecting minorities is important. Not everyone agrees.
phelbooth - 06 Jan 2009 19:55 GMT > Innews:w8M8l.82556$ly1.70332@newsfe19.iad, > SamIAm <iam...@drseus.com> mused: [quoted text clipped - 10 lines] > > Not everyone agrees. Mr. AY! is correct as this thread itself reveals. (After all, if we protect minorities, then the majority will suffer because...because...because???)
Bill in Co - 07 Jan 2009 02:29 GMT >> Innews:w8M8l.82556$ly1.70332@newsfe19.iad, >> SamIAm <iam...@drseus.com> mused: [quoted text clipped - 14 lines] > (After all, if we protect minorities, then the majority will suffer > because...because...because???) The problem is (can be) when the minority forces its will on the majority and the laws are changed to "protect", and much more than accomodate, each and every single special interest group that comes along, de jour, without any regard to the majority opinion whatsoever.
As one example: when it gets to the point that the rapist or child molester (for all practical purpose and intents) seemingly has more "protective" rights in court, and, effectively, more protection, affirmation, and caring afforded to him, than the Victim, we've gone waay too far. Ooops, we're already there, aren't we, with our current system? So, Viva Le Nouveau Age De Enlightemente.
And ditto for the case of not being able to use the word "God" in a public institution, for fear of a lawsuit (because Johnny is offended by that, and his parents are gonna sue!).
Want more examples of where the minority forces its will on the majority, so that the majority becomes inconseqential in terms of legislation?
Well, maybe we're saying the majority is always wrong. So we could go to the other extreme, and just let every single (de jour) minority movement - rule. Are we there, yet, Toto?
Stephanie - 06 Jan 2009 18:56 GMT >>> I don't believe your opinions would be consistent with the majority >>> of the population. [quoted text clipped - 19 lines] > > Those are your words not mine. Absolutely. And they were chosen for a reason.
> Maybe it is fine in your world to use > words like nigger and faggot, but I find that very harmful and > derogatory. Obviously not in all cases. You have heard, I am sure, that black folks refer to each other as my nigger and that nigger all the time. I was talking to my neighbor. He was telling me about the bar he worked at. He told me it is a fag bar. Blushes... ok gee, MY fag bar!
But when I used it it WAS to bring up the derogatory feelings which they can do for a reason. You may not choose to CALL separate but equal, or just for me but not for them by bad names. But that does not change what it is and what history should teach us about the ugliness of its use.
> This is the kind of minority protection that is needed > and has nothing to do with relationships. Civil marriage is not about relationships. Relationships are between people. Civil marriage is the the conference of a package of rights and responsibilities entered into as with a contract.
> And I didn't say anything about being separate and equal. My point is > that these different forms of relationships are not equal. They are > different. What needs to be discussed is what is fair. In what way is it different? In what way is it different that ought to be useful in the development of a legal system? Conference of benediction is not the jursdiction of law. That is the jurisdiction of church.
SamIAm - 06 Jan 2009 19:19 GMT >> And I didn't say anything about being separate and equal. My point is >> that these different forms of relationships are not equal. They are [quoted text clipped - 3 lines] > useful in the development of a legal system? Conference of benediction is > not the jursdiction of law. That is the jurisdiction of church. I am not religious, so talking about the church has no meaning to me.
As I have stated, I believe the difference is that a man and woman can create life. A man and a man ... or a woman and a woman can't. That is what makes the two unions different in my opinion.
Spare me the arguments: But not all men and women can create life. Or two men can adopt or two woman can use someone's sperm.
Stephanie - 06 Jan 2009 19:24 GMT >>> And I didn't say anything about being separate and equal. My point >>> is that these different forms of relationships are not equal. They [quoted text clipped - 10 lines] > create life. A man and a man ... or a woman and a woman can't. That > is what makes the two unions different in my opinion. Well that is great about the unions. But that does nto speak at all to marriage.
> Spare me the arguments: But not all men and women can create life. Or two > men can adopt or two woman can use someone's sperm. Why would you require that I spare you those arguments? Do they seem so uncompelling? Yet the mere fact that men and womern together can is a reasonable argument for failing to allow rights to homosexual couples?
SamIAm - 06 Jan 2009 19:35 GMT >>>> And I didn't say anything about being separate and equal. My point >>>> is that these different forms of relationships are not equal. They [quoted text clipped - 12 lines] > Well that is great about the unions. But that does nto speak at all to > marriage. That is my reasoning for giving the two unions different names.
>> Spare me the arguments: But not all men and women can create life. Or two >> men can adopt or two woman can use someone's sperm. > > Why would you require that I spare you those arguments? Do they seem so > uncompelling? Yet the mere fact that men and womern together can is a > reasonable argument for failing to allow rights to homosexual couples? I have said many times that I don't think we should take away any rights from homosexual couples. I just think their union should have a different name than marriage.
Doug Anderson - 06 Jan 2009 21:11 GMT Summarizing your "argument."
1) Men and women can create life. 2) So marriage should be reserved for men and women.
3) Don't bother me with the fact that not all marriages create life. 4) Also don't bother me with the fact that not all men and women are fertile. 5) Also don't bother me with the fact that single sex couples sometimes have children. 6) Also don't bother me with the fact that none of this has anything to do with the legal status or definition of marriage in North America.
Stephanie - 06 Jan 2009 22:01 GMT >>>>> And I didn't say anything about being separate and equal. My >>>>> point is that these different forms of relationships are not [quoted text clipped - 14 lines] > > That is my reasoning for giving the two unions different names. It is not a very good reason for giving them two different sets of *legal* rights.
>>> Spare me the arguments: But not all men and women can create life. >>> Or two men can adopt or two woman can use someone's sperm. [quoted text clipped - 6 lines] > I have said many times that I don't think we should take away any > rights from homosexual couples. How would we then confer these rights? Separately? But equally?
> I just think their union should have > a different name than marriage. Offered precious little merit to the thought, so I remain unconvinced! Cheers.
Doug Anderson - 06 Jan 2009 21:08 GMT > >> And I didn't say anything about being separate and equal. My point is > >> that these different forms of relationships are not equal. They are [quoted text clipped - 10 lines] > create life. A man and a man ... or a woman and a woman can't. That > is what makes the two unions different in my opinion. So infertile people shouldn't be allowed to marry?
Your belief about the difference has nothing to do with the legal meaning of marriage. You are entitled to that belief, but it shouldn't (and isn't) a basis for making law.
SamIAm - 06 Jan 2009 21:32 GMT >>>> And I didn't say anything about being separate and equal. My point is >>>> that these different forms of relationships are not equal. They are [quoted text clipped - 11 lines] > > So infertile people shouldn't be allowed to marry? I wasn't talking about two specific people. I was talking about nature. That it takes a man and a woman to create life. That a gay couple can't create life, so their union is different to me than heterosexual couple.
> Your belief about the difference has nothing to do with the legal > meaning of marriage. You are entitled to that belief, but it > shouldn't (and isn't) a basis for making law. I realize that.
Doug Anderson - 06 Jan 2009 21:37 GMT (snip)
> I wasn't talking about two specific people. I was talking about > nature. That it takes a man and a woman to create life. That a gay > couple can't create life, so their union is different to me than > heterosexual couple. Even a heterosexual couple that can't create life?
If so, why?
SamIAm - 06 Jan 2009 22:34 GMT > (snip) > [quoted text clipped - 4 lines] > > Even a heterosexual couple that can't create life? Yes
> If so, why? I guess I don't have a good reason other than tradition.
In the past when a woman tells me she is married, I knew she had a husband.
Doug Anderson - 06 Jan 2009 23:00 GMT > > (snip) > > [quoted text clipped - 9 lines] > > I guess I don't have a good reason other than tradition. Right.
That is the problem. Just because things have traditionally been inequitable doesn't give a good reason to continue that way.
> In the past when a woman tells me she is married, I knew she had a > husband. Interesting world, isn't it? Things change.
SamIAm - 06 Jan 2009 23:42 GMT >>> (snip) >>> [quoted text clipped - 12 lines] > That is the problem. Just because things have traditionally been > inequitable doesn't give a good reason to continue that way. I wasn't talking about things traditionally being inequitable. I meant traditionally whenever you heard about marriage, you knew what you heard was referring to a man and a woman getting married.
My daughter is 12. She went to her first dance the other night. I asked her if she danced. Then I asked her if she danced with any boys. The answer was no. I figured this was the answer because I know that at this young age, usually all the girls dance together.
I am hoping when I ask her if she had her first kiss, then I don't have to ask, was it with a boy? Call me old fashioned!
>> In the past when a woman tells me she is married, I knew she had a >> husband. > > Interesting world, isn't it? Things change. change doesn't automagically equal good
Doug Anderson - 07 Jan 2009 00:26 GMT > >>> (snip) > >>> [quoted text clipped - 12 lines] > > I wasn't talking about things traditionally being inequitable. I think you are. Your reason that marriage should be limited to heterosexual couples is 'tradition.'
> 1 > meant traditionally whenever you heard about marriage, you knew what [quoted text clipped - 7 lines] > I am hoping when I ask her if she had her first kiss, then I don't > have to ask, was it with a boy? Call me old fashioned! I don't care about whether you are old fashioned or not.
I will point out though that there is a high suicide rate among teens whose parents don't accept their sexual orientation, and leave it to you to do the right thing if it comes up.
> >> In the past when a woman tells me she is married, I knew she had a > >> husband. > > Interesting world, isn't it? Things change. > > change doesn't automagically equal good Good or not, you can no longer make such assumptions. Some women will tell you that they are married even though they are married to other women!
SamIAm - 07 Jan 2009 17:14 GMT >>>>> (snip) >>>>> [quoted text clipped - 32 lines] > whose parents don't accept their sexual orientation, and leave it to > you to do the right thing if it comes up. I wouldn't have a problem if one of my children is gay. I also wouldn't have a problem with them having a different form of union than marriage.
>>>> In the past when a woman tells me she is married, I knew she had a >>>> husband. [quoted text clipped - 4 lines] > tell you that they are married even though they are married to other > women! It would be much easier if there was a separate term for this type of union so the woman wouldn't have to tell me she is married.
Doug Anderson - 07 Jan 2009 17:19 GMT > >>>>> (snip) > >>>>> [quoted text clipped - 33 lines] > wouldn't have a problem with them having a different form of union > than marriage. You hope she isn't gay, but you don't have a problem with it if she is.
> >>>> In the past when a woman tells me she is married, I knew she had a > >>>> husband. [quoted text clipped - 7 lines] > It would be much easier if there was a separate term for this type of > union so the woman wouldn't have to tell me she is married. "Much easier" for whom or for what? If the relationship is marriage-like, what is wrong with using the term marriage?
I see using the same term as easier rather than inventing a new term and writing a bunch of new laws.
Sarah Lister - 07 Jan 2009 18:24 GMT > >>>>> (snip) > [quoted text clipped - 47 lines] > It would be much easier if there was a separate term for this type of > union so the woman wouldn't have to tell me she is married. Um, so your biggest problem with the idea of homosexual marriage, as such, is the potential social gaffe of meeting a woman, finding out she's married, asking her what her husband does, and then finding out that - gasp - she has a wife instead? Awk - ward!
Sarah
AllYou! - 07 Jan 2009 18:31 GMT In news:19e585a9-f834-48a3-b941-96f916d3b03c@d42g2000prb.googlegroups.com, Sarah Lister <aliaslister@yahoo.com> mused:
>>>>>>> (snip) >> [quoted text clipped - 59 lines] > does, and then finding out that - gasp - she has a wife instead? > Awk - ward! Imagine how difficult it is to use the phrasing 'what does your partner do'?
SamIAm - 07 Jan 2009 18:40 GMT >>>>>>> (snip) >>>>>>>> I wasn't talking about two specific people. I was talking about [quoted text clipped - 41 lines] > she's married, asking her what her husband does, and then finding out > that - gasp - she has a wife instead? Awk - ward! I am sure there are a ton of other examples where having a more descriptive name would be helpful.
I truly don't have a problem with homosexuals having their own type of union that has all the same rights in law as a marriage between a husband and wife. I just think they should have different names.
> Sarah Stephanie - 07 Jan 2009 19:15 GMT >> Um, so your biggest problem with the idea of homosexual marriage, as >> such, is the potential social gaffe of meeting a woman, finding out [quoted text clipped - 3 lines] > I am sure there are a ton of other examples where having a more > descriptive name would be helpful. I would think that if there were, you would be able to think of them! But as Doug points out, the primary reason for separate biut equal usually IS ... not equal. If they were equal, there would be little cause to go through the bother and expense of making them separate.
> I truly don't have a problem with homosexuals having their own type of > union that has all the same rights in law as a marriage between a > husband and wife. I just think they should have different names. SamIAm - 07 Jan 2009 19:20 GMT >>> Um, so your biggest problem with the idea of homosexual marriage, as >>> such, is the potential social gaffe of meeting a woman, finding out [quoted text clipped - 5 lines] > > I would think that if there were, you would be able to think of them! Yes, I can think of some. I bet you can too.
But as
> Doug points out, the primary reason for separate biut equal usually IS ... > not equal. If they were equal, there would be little cause to go through the > bother and expense of making them separate. So since men are called men and women are called women .... do you assume that they aren't equal?
>> I truly don't have a problem with homosexuals having their own type of >> union that has all the same rights in law as a marriage between a >> husband and wife. I just think they should have different names. Stephanie - 07 Jan 2009 19:44 GMT >>>> Um, so your biggest problem with the idea of homosexual marriage, >>>> as such, is the potential social gaffe of meeting a woman, finding [quoted text clipped - 7 lines] > > Yes, I can think of some. I bet you can too. Nope. Not one. Here in VT people who are civil unioned refer to themselves as husband and wife already. I have never known it to cause a problem of understanding.
> But as >> Doug points out, the primary reason for separate biut equal usually [quoted text clipped - 3 lines] > So since men are called men and women are called women .... do you > assume that they aren't equal? Under law, in this country, women have obtained that equality in a struggle quite similar to the one that the gays now face. So I think it is quite interesting that you bring that up. But in any case, I don't have the label hang up that you have. It has been demonstrated by history that separate ISN'T equal.
>>> I truly don't have a problem with homosexuals having their own type >>> of union that has all the same rights in law as a marriage between a >>> husband and wife. I just think they should have different names. Bill in Co - 07 Jan 2009 20:02 GMT >>>>> Um, so your biggest problem with the idea of homosexual marriage, >>>>> as such, is the potential social gaffe of meeting a woman, finding [quoted text clipped - 23 lines] > struggle > quite similar to the one that the gays now face. Actually, I'm not sure they would all agree with that.
> So I think it is quite > interesting that you bring that up. But in any case, I don't have the > label > hang up that you have. It has been demonstrated by history that separate > ISN'T equal. Men and women ARE separate but NOT equal. It's just a fact. Get over it already, lol. Geeesh.
Joy - 09 Jan 2009 03:02 GMT >> Under law, in this country, women have obtained that equality in a >> struggle >> quite similar to the one that the gays now face. > > Actually, I'm not sure they would all agree with that. They *who*?
Bill in Co - 09 Jan 2009 03:19 GMT >>> Under law, in this country, women have obtained that equality in a >>> struggle quite similar to the one that the gays now face. >> >> Actually, I'm not sure they would all agree with that. > > They *who*? They meaning women. (I noticed she couldn't address that one, either. :-)
Joy - 09 Jan 2009 04:15 GMT >>>> Under law, in this country, women have obtained that equality in a >>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 5 lines] > They meaning women. (I noticed she couldn't address that one, either. > :-) I'm a woman. Are you saying women didn't have to struggle for equality, or are you saying that gays aren't struggling for equality?
Bill in Co - 09 Jan 2009 04:33 GMT >>>>> Under law, in this country, women have obtained that equality in a >>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 9 lines] > or > are you saying that gays aren't struggling for equality? She said "women have obtained that equality.". You tell me, have they really?? I think some women (dare I say, many women) would disagree with that statement.
I'm just being the Messenger here (as is fairly often the case), and not making that judgement.
However, in the case of the child molester living next door (and no one said anything about unconvicted), I certainly *am* (and was) making a judgement about that.
Doug Anderson - 09 Jan 2009 04:39 GMT > >>>>> Under law, in this country, women have obtained that equality in a > >>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 21 lines] > anything about unconvicted), I certainly *am* (and was) making a judgement > about that. I actually can't tell what judgement you are making except that you think convicted child molesters shouldn't live next door to anyone after they serve their time.
You must believe that convicted child molesters should simply be killed as there is no place you think they should live.
Bill in Co - 09 Jan 2009 04:44 GMT >>>>>>> Under law, in this country, women have obtained that equality in a >>>>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 30 lines] > You must believe that convicted child molesters should simply be > killed as there is no place you think they should live. No, I don't think they should be killed. But I think they should be in prison, and kept away from society. It's really not an advanced concept.
Well, I take it back; maybe it is, for today. That illustrates once again what I meant about "common sense" effectively being "vaporware" today.
Michaela Mackenzie - 09 Jan 2009 23:15 GMT > > I actually can't tell what judgement you are making except that you > > think convicted child molesters shouldn't live next door to anyone [quoted text clipped - 5 lines] > No, I don't think they should be killed. But I think they should be in > prison, and kept away from society. It's really not an advanced concept. You're right, imprisoning someone as opposed to making the first step towards rehabilitating them is probably not very advanced.
- Michaela
Bill in Co - 09 Jan 2009 23:37 GMT >>> I actually can't tell what judgement you are making except that you >>> think convicted child molesters shouldn't live next door to anyone [quoted text clipped - 11 lines] > > - Michaela Rehabilating???? TRULY *rehabilating* a serial killer, or a rapist, or a child molester? Yeah, right!! (Hint: I wasn't born yesterday). But the dream is nice. I'm over here in the real world, not a fantasy one.
Damn, did I actually write that...? I'd better plead the 5th..
Joy - 09 Jan 2009 04:43 GMT >>>>>> Under law, in this country, women have obtained that equality in a >>>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 14 lines] > I think some women (dare I say, many women) would disagree with that > statement. I think the key point above is that women had to struggle to obtain the level of equality that we do have. Just as gays now will have to struggle to obtain a similar level of equality.
You might want to watch this, too, if you don't think we've come a heck of a long way: http://www.hbo.com/films/ironjawedangels/
> I'm just being the Messenger here (as is fairly often the case), and not > making that judgement. > > However, in the case of the child molester living next door (and no one > said anything about unconvicted), I certainly *am* (and was) making a > judgement about that. Bill in Co - 09 Jan 2009 04:57 GMT >>>>>>> Under law, in this country, women have obtained that equality in a >>>>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 23 lines] > a > long way: http://www.hbo.com/films/ironjawedangels/ I doubt if I can watch that on dial-up! (i.e.: no video, and very limited audio over the Net here, for obvious reasons, if you've ever been on dial-up - old school :-)
But then again, I don't need to watch it, to know we have come a long ways. But that wasn't the assertion that was stated above.
>> I'm just being the Messenger here (as is fairly often the case), and not >> making that judgement. >> >> However, in the case of the child molester living next door (and no one >> said anything about unconvicted!), I certainly *am* (and was) making a >> judgement about that. Joy - 09 Jan 2009 05:05 GMT >>>>>>>> Under law, in this country, women have obtained that equality in a >>>>>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 29 lines] > audio over the Net here, for obvious reasons, if you've ever been on > dial-up - old school :-) I have been on dialup. Broadband is better :-) But you don't have to watch it on dial-up anyway. You can buy it or rent it.
> But then again, I don't need to watch it, to know we have come a long > ways. But that wasn't the assertion that was stated above. I'd agree with this statement, quoted from above: "Under law, in this country, women have obtained that equality in a struggle quite similar to the one that the gays now face".
>>> I'm just being the Messenger here (as is fairly often the case), and not >>> making that judgement. >>> >>> However, in the case of the child molester living next door (and no one >>> said anything about unconvicted!), I certainly *am* (and was) making a >>> judgement about that. Bill in Co - 09 Jan 2009 05:14 GMT >>>>>>>>> Under law, in this country, women have obtained that equality in a >>>>>>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 42 lines] > country, women have obtained that equality in a struggle quite similar to > the one that the gays now face". My point was that women have NOT obtained the equality. And I'm sure I could find many women who would agree with that!
Besides which I might add, women and men aren't equal, in the first place! And never will be. (
And in the ways I'm thinking of right now, it's probably better that way! As in: Viva La Difference!
>>>> I'm just being the Messenger here (as is fairly often the case), and >>>> not [quoted text clipped - 3 lines] >>>> said anything about unconvicted!), I certainly *am* (and was) making a >>>> judgement about that. Joy - 09 Jan 2009 05:17 GMT >>>>>>>>>> Under law, in this country, women have obtained that equality in >>>>>>>>>> a [quoted text clipped - 46 lines] > My point was that women have NOT obtained the equality. And I'm sure I > could find many women who would agree with that! But I suspect that you agree that the level equality we do have was obtained via struggle.
> Besides which I might add, women and men aren't equal, in the first place! > And never will be. ( [quoted text clipped - 10 lines] >>>>> said anything about unconvicted!), I certainly *am* (and was) making a >>>>> judgement about that. Bill in Co - 09 Jan 2009 05:32 GMT >>>>>>>>>>> Under law, in this country, women have obtained that equality in >>>>>>>>>>> a struggle quite similar to the one that the gays now face. [quoted text clipped - 33 lines] >>> I have been on dialup. Broadband is better :-) But you don't have to >>> watch it on dial-up anyway. You can buy it or rent it. Actually, I don't mind dialup. It's kinda peaceful since it takes its time, and I'm in no hurry (old school values) Plus, dialup is inherently more secure (than being connected online all the time, and via a high speed connection, at that).
>>>> But then again, I don't need to watch it, to know we have come a long >>>> ways. But that wasn't the assertion that was stated above. [quoted text clipped - 10 lines] > obtained > via struggle. Well, of course. Just like for most things.
>> Besides which I might add, women and men aren't equal, in the first >> place! [quoted text clipped - 11 lines] >>>>>> a >>>>>> judgement about that. SamIAm - 09 Jan 2009 16:36 GMT Not sure you guys are aware, but we have an interesting happening going on here in Canada.
As you all seem to know, gay marriage is allowed in Canada. This was do to a court ruling that it was 'unconstitutional' to deny their right to marry.
A couple of days ago, two men in British Columbia were charged with polygamy. One of these men was on the news yesterday making it very clear that he will be fighting these charges based on our constitution.
http://cnews.canoe.ca/CNEWS/Canada/2009/01/08/7962336-cp.html
Stay tuned to see what happens.
AllYou! - 09 Jan 2009 16:45 GMT > Not sure you guys are aware, but we have an interesting > happening going on here in Canada. [quoted text clipped - 10 lines] > > Stay tuned to see what happens. All the more evidence of how silly and wasteful it is for government to be involved in trying to regulate interpersonal relationships.
Doug Anderson - 09 Jan 2009 16:45 GMT > Not sure you guys are aware, but we have an interesting happening > going on here in Canada. [quoted text clipped - 10 lines] > > Stay tuned to see what happens. Why do you link gay marriage to polygamy?
In the story you refer to, the constitutional reference is to Canada's guarantee of religious freedom. These splinter Mormon groups considering practicing polygamy to be required by their religion, so they make the case that outlawing polygamy is religious oppression.
Whether you believe the case has merit or not, this has nothing to do with gay marriage.
SamIAm - 09 Jan 2009 17:07 GMT >> Not sure you guys are aware, but we have an interesting happening >> going on here in Canada. [quoted text clipped - 20 lines] > Whether you believe the case has merit or not, this has nothing to do > with gay marriage. I believe they are linked because the court challenges that ended up making same sex marriage legal were based on our constitution. Now polygamists are challenging the law based on our constitution.
The article is about challenges based on freedom of religion. The challenge for gay marriage was based on individual rights and freedom. I think they are similar. I also think that the challenges that made gay marriage legal could also be used to make polygamy legal (even thought the link doesn't discuss this).
If you can't deny the right of two people to get married, how can they justify not allowing three people to get married?
Doug Anderson - 09 Jan 2009 17:21 GMT > >> Not sure you guys are aware, but we have an interesting happening > >> going on here in Canada. [quoted text clipped - 22 lines] > making same sex marriage legal were based on our constitution. Now > polygamists are challenging the law based on our constitution. Well you have a point.
So if a country wants to limit privileges, it is probably best not to have a consitution that guarantees the same rights to everyone. And some countries (for example, England) get along perfectly well without a constitution (though I think you could make an argument that England has a substitute mechanism).
But given the idea of having a constitution guarantees in the first place, I'll point out that completely different parts of your constitution are involved in the two situations.
> The article is about challenges based on freedom of religion. The > challenge for gay marriage was based on individual rights and > freedom. I think they are similar. I also think that the challenges > that made gay marriage legal could also be used to make polygamy legal > (even thought the link doesn't discuss this). This I doubt very much.
> If you can't deny the right of two people to get married, how can they > justify not allowing three people to get married? This is one of those "if you allow one thing, you have to allow everything" arguments that makes no sense to me.
The custom of not allowing gays to marry clearly discriminates against gays.
If you want to say "the custom of not allowing three people to marry clearly discriminates against people who want to marry two other people" then you are back to the Xorra argument that "speed limits clearly discriminate against people who want to speed."
AllYou! - 09 Jan 2009 17:31 GMT >> If you can't deny the right of two people to get married, how >> can they justify not allowing three people to get married? > > This is one of those "if you allow one thing, you have to allow > everything" arguments that makes no sense to me. It may not make sense to you, but it is undoubtedly sensible that *if* the basis by which the first thing is allowed also applies to the second thing, that the second thing cannot therefore be disallowed.
> The custom of not allowing gays to marry clearly discriminates > against gays. Just as clearly, the custom of not allowing people to have more than just one marital partner discriminates against those whose religious beliefs are consistent with, if not promotional of, having more than one marital partner.
> If you want to say "the custom of not allowing three people to > marry clearly discriminates against people who want to marry two > other people" then you are back to the Xorra argument that > "speed limits clearly discriminate against people who want to > speed." Obviously, that's not the case. The basis for any law which limits behavior must be that it serves the public good. The public good is served by the imposition of speed limits, but where is the public good served by denying people the right to pursue their religious belief that to marry multiple partners is consistent with God's will?
SamIAm - 09 Jan 2009 17:40 GMT > X-No-archive: yes > [quoted text clipped - 28 lines] > belief that to marry multiple partners is consistent with God's > will? One of the things they talk about is the cost to society. Multiple spouses means additional costs Gay marriage didn't have any direct affect on financial costs to society.
AllYou! - 09 Jan 2009 18:38 GMT >> X-No-archive: yes >> [quoted text clipped - 32 lines] > spouses means additional costs Gay marriage didn't > have any direct affect on financial costs to society. I didn't read anything about the financial cost to society, but that hardly seems the basis to deny someone their rights.
SamIAm - 09 Jan 2009 17:37 GMT >>>> Not sure you guys are aware, but we have an interesting happening >>>> going on here in Canada. [quoted text clipped - 55 lines] > people" then you are back to the Xorra argument that "speed limits > clearly discriminate against people who want to speed." I have been doing some reading and the general consensus is that the only difference between allowing polygamy and allowing gay marriage is society acceptance.
The gay community has done a lot of lobbying. If polygamy ever becomes more popular and we start seeing 'polygamy pride parades', then polygamy will become legal.
Will still be interesting to see how the legal challenge goes.
Doug Anderson - 09 Jan 2009 17:53 GMT > >>>> Not sure you guys are aware, but we have an interesting happening > >>>> going on here in Canada. [quoted text clipped - 53 lines] > only difference between allowing polygamy and allowing gay marriage is > society acceptance. I'm not really certain whose consensus this is.
I continue to maintain that you are confusing two very different things.
1) some gay couples want in the US what they already have in Canadathe right: the right to legally marry just like straight couples.
2) these splinter Mormon polygamists are asking for something completely different. They are not asking to be legally married to several people. They are asking to be left alone to live with several women and to be allowed to think of those women as their wives.
Personally, I think they are right to ask this as long as their "wives" are adults. But it has nothing to do with gay marriage, or more generally with the legal institution of marriage.
SamIAm - 09 Jan 2009 19:52 GMT >>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>> going on here in Canada. [quoted text clipped - 54 lines] > > I'm not really certain whose consensus this is. Me either, but the logic made sense to me when I read it.
> I continue to maintain that you are confusing two very different > things. [quoted text clipped - 11 lines] > "wives" are adults. But it has nothing to do with gay marriage, or > more generally with the legal institution of marriage. One argument is based on religious grounds the other is based on individuals rights. Both groups believe they have the right to live how they want without the governments interference. Arguments are both based on our constitution limiting their rights.
The only legitimate reason to not allow polygamy between consenting adults is because you disagree with their lifestyle. Because we are a democracy, I guess you would have to say that society disagrees with their lifestyle. To me, this violates our constitution in a couple of ways. Both individual rights and freedoms and religious freedom.
AllYou! - 09 Jan 2009 20:02 GMT >>>>>>> Not sure you guys are aware, but we have an interesting >>>>>>> happening going on here in Canada. [quoted text clipped - 91 lines] > our constitution in a couple of ways. Both individual rights > and freedoms and religious freedom. Any argument that applies to the removal of government limitations on gay marriages also applies to the removal of limitations of polygamist marriages except for one, which is that gay is not a choice whereas polygamy is. Hardly seems like a valid basis to deny individual rights.
SamIAm - 09 Jan 2009 20:16 GMT >>>>>>>> Not sure you guys are aware, but we have an interesting >>>>>>>> happening going on here in Canada. [quoted text clipped - 95 lines] > choice whereas polygamy is. Hardly seems like a valid basis to deny > individual rights. A problem I have with Gay Marriage is that all the talk about it has glamorized it. Made it cool.
I don't think all the bisexuality and experimentation going on with teens and young adults is good for society. I have no problem with people that 'are born gay'.
AllYou! - 09 Jan 2009 20:37 GMT > A problem I have with Gay Marriage is that all the talk about it > has glamorized it. Made it cool. > > I don't think all the bisexuality and experimentation going on > with teens and young adults is good for society. I have no > problem with people that 'are born gay'. Well, I think there's a huge difference between the sexual orientation issue, and gay marriage. IOW, I think the 'gay' issue will be around whether or not gays are allowed to marry, and the prohibition against it probably gives it that much more attention.
If there were no 'gay' issue in the sense that being gay was regarded as just as 'normal' and if it was accepted just as routinely as heterosexuality, then its magnetism for those trying to gain attention, or to rebel, or to show independence would simply disappear.
Kids like to rebel. In the 50s and part of the 50s, it was greaser hair and that crazy rock & roll. In the lat 60s and 70s, it was long hair, drugs, free love, and that crazy rock & roll. It's always something (although the last two generations have lacked imagination).
So now, one way in which some kids like to aggravate their parents and other conservative authority figures is to 'go gay'. I agree with you that, to some degree, gay has a certain appeal to kids as a fad or a way to get under the skin of others, or even to gain popularity. But none of that reduces the validity of being gay for those who are gay, or that there is no valid justification for discriminating against those who are gay.
As to the 'are born gay' comment, I'm not entirely sure how many gays are so by choice, and how many are so by birth, but I'd be willing to bet that it's mostly by birth, and not in the 'defective' sense of the term. It simply is what it is.
Stephanie - 09 Jan 2009 20:50 GMT >>>>>>>>> Not sure you guys are aware, but we have an interesting >>>>>>>>> happening going on here in Canada. [quoted text clipped - 101 lines] > I don't think all the bisexuality and experimentation going on with > teens and young adults is good for society. Why not? Personally, I think all this stink about teens and sex is nonsense. Abstinance through teen years is unlikley and not particularly healthy IMO. Why *wouldn't* they experiment with bisexuality along with other sexuality? Then they can decide, gee I thik I am hetero, do it with conviction and be done with it.
If I could work my will, STDs would be eradicated from this earth so that teens would be *free to* experiment with their sexuality to their hearts content. Birth control education would be viewed as sensible rather than a license to ... do what they are going to do anyway and no one would view such education with fear that ... OMG the kids are going to GASP SEX!
> I have no problem with > people that 'are born gay'. What if they are "born bi?" And why the quotes.
SamIAm - 09 Jan 2009 21:17 GMT >>>>>>>>>> Not sure you guys are aware, but we have an interesting >>>>>>>>>> happening going on here in Canada. [quoted text clipped - 111 lines] > license to ... do what they are going to do anyway and no one would view > such education with fear that ... OMG the kids are going to GASP SEX! I guess we differ.
I still believe that sex is special and should be only shared between people that are very close (ie. in love).
>> I have no problem with >> people that 'are born gay'. > > What if they are "born bi?" And why the quotes. I guess if there is such a thing, then I have no problem with that either. The quotes were there just to highlight that I think there is a distinction between being 'born gay' and just engaging in gay sex.
Michaela Mackenzie - 09 Jan 2009 23:36 GMT > >>> Innews:lWN9l.1356$u14.964@newsfe21.iad, > >>> SamIAm <iam...@drseus.com> mused: [quoted text clipped - 119 lines] > I still believe that sex is special and should be only shared between > people that are very close (ie. in love). Well first we'd have to define what this "love" thing is, wouldn't we?
For the record, I have no opinion either way though I am leaning towards Stephanie's pov cos really the sooner we get it all over with the sooner we can come to the realisation that there's nothing out there that can truly make us happy.
- Michaela
> >> I have no problem with > >> people that 'are born gay'. [quoted text clipped - 4 lines] > either. The quotes were there just to highlight that I think there is a > distinction between being 'born gay' and just engaging in gay sex. Doug Anderson - 09 Jan 2009 21:00 GMT (snip)
> A problem I have with Gay Marriage is that all the talk about it has > glamorized it. Made it cool. Yeah. It's so cool that just as soon as gay marriage is legal in my state, I'm going to stop being attracted to women and find myself another guy.
I'm just counting the days...
Bill in Co - 09 Jan 2009 21:10 GMT > (snip) > [quoted text clipped - 6 lines] > > I'm just counting the days... Is that really true?
SamIAm - 09 Jan 2009 21:20 GMT > (snip) > [quoted text clipped - 6 lines] > > I'm just counting the days... I don't think you are in the group of people that I am talking about ... unless you are between 12 and 20 years old.
Doug Anderson - 09 Jan 2009 21:26 GMT > > (snip) > > [quoted text clipped - 7 lines] > I don't think you are in the group of people that I am talking about > ... unless you are between 12 and 20 years old. I think you are misled if you think I could change what sex I was attracted to at any age, just because it was "cool."
People can't decide to stop being attracted to one sex and start being attracted to another just because it is cool, even when there 12. If that were the case, there would be very few homosexual boys, since it is certainly _not_ cool to be gay when you are (for example) a 13 or 14 year old boy.
Now I will agree that there are people who are attracted to both sexes already. And it may be that for such people, choosing whether to _act_ on their attraction is influenced by what is cool. But if you are a 15 year old bisexual I don't think it is better or worse to act on your attraction to boys vs. girls.
SamIAm - 09 Jan 2009 21:33 GMT >>> (snip) >>> [quoted text clipped - 22 lines] > are a 15 year old bisexual I don't think it is better or worse to act > on your attraction to boys vs. girls. Well I think you are wrong. Maybe for guys, it still isn't cool to 'fool around' with other guys. But for girls ... it is cool to make out with other girls. I have teenagers who tell me stuff that I can't believe.
Doug Anderson - 09 Jan 2009 21:41 GMT > >>> (snip) > >>> [quoted text clipped - 26 lines] > out with other girls. I have teenagers who tell me stuff that I can't > believe. Yeah, teenagers _like_ to tells us stuff we can't believe. The problem is sometimes we make the mistake of believing it... (I'm not saying everything that teenagers tell us is false, but having just had lunch with a group of high school students who were exchanging stories about all the things they made up for some student health survey they were just given, I know perfectly well that just because a teenager says something doesn't make it true.)
In particular, I know teenagers like to talk about how promiscuous other teenage girls are, and if you believe half of it is still sort of shocking (which might indicate we shouldn't believe even half of it - see above).
But back to your point. You were complaining that gay marriage is somehow glamorous. I think your point is that it is glamorous enough to attract people who will just do it for the glamour. How many of these teenage girls you hear about are marrying other teenage girls?
If there is an epidemic of straight teenage girls in Canada marrying other teenage girls, it is something that hasn't been covered in the US press.
SamIAm - 09 Jan 2009 21:54 GMT >>>>> (snip) >>>>> [quoted text clipped - 38 lines] > of shocking (which might indicate we shouldn't believe even half of it > - see above). Yes, that is how it used to be .... Everything happened in private so nobody knew for sure who was doing what.
Now it is popular for three guys to drop their pants and have the girls line up and give each of them oral sex right in the middle of the party. Or two girls to have oral sex in the middle of the party because their boy friends asked them to.
> But back to your point. You were complaining that gay marriage is > somehow glamorous. I think your point is that it is glamorous enough [quoted text clipped - 4 lines] > other teenage girls, it is something that hasn't been covered in the > US press. Maybe I said gay marriage was glamorized. What I meant was gay sex.
Bill in Co - 09 Jan 2009 21:56 GMT >>>>>> (snip) >>>>>> [quoted text clipped - 46 lines] > Or two girls to have oral sex in the middle of the party because their > boy friends asked them to. Is this really where we are today? Or are you kidding? (I hope)
Michaela Mackenzie - 09 Jan 2009 23:41 GMT > >>>>> (snip) > [quoted text clipped - 46 lines] > Or two girls to have oral sex in the middle of the party because their > boy friends asked them to. And that's what comes of poor parenting (whatever that means).
A girl who likes herself sufficiently probably won't do something like that.
- Michaela
Doug Anderson - 10 Jan 2009 00:06 GMT > >>>>> (snip) > >>>>> [quoted text clipped - 44 lines] > the party. Or two girls to have oral sex in the middle of the party > because their boy friends asked them to. I don't think this is "popular."
I think it is popular for people to _claim_ this happens, which is quite a different thing.
> > But back to your point. You were complaining that gay marriage is > > somehow glamorous. I think your point is that it is glamorous enough [quoted text clipped - 5 lines] > > Maybe I said gay marriage was glamorized. What I meant was gay sex. So is your objection that girls are having sex with girls when they feel like it instead of only having sex with boys? And if you find it objectionable that girls are having more of their sex with other girls, why is that objectionable?
SamIAm - 10 Jan 2009 02:26 GMT >>>>>>> (snip) >>>>>>> [quoted text clipped - 62 lines] > objectionable that girls are having more of their sex with other > girls, why is that objectionable? I think teenagers are taking sex too lightly ..... hetero sex and homo sex.
Doug Anderson - 10 Jan 2009 06:48 GMT (snip)
> >>> But back to your point. You were complaining that gay marriage is > >>> somehow glamorous. I think your point is that it is glamorous enough [quoted text clipped - 10 lines] > > I think teenagers are taking sex too lightly ..... hetero sex and homo sex. I suppose that is possible. I don't know how to measure it. But if it is true, I can't see for the life of me how you can blame it on gays wanting the right to _marry_ and commit to formal long term monogamous sexual relationships.
That seems like the most bass-ackward logic I've heard on this subject, and I've heard quite a bit.
As to whether teens take sex too lightly - my concern is different. My concern is that they take themselves too lightly. That is, I'm afraid that some teen girls instead of seeing sex as something they might do when it is something they want for themselves feel instead that it is a commodity to be used to get attention.
But I don't see it as a new thing - rather as a different version of an old thing. The old stereotype was that sex was something boys liked and girls didn't, and that boys wanted to "get it" from a girl, but the girl needed to "hold out" until the boy agreed to marry.
A very unhealthy dynamic that may have contributed to the startlingly high divorce rate among those marriages made in the 1950s.
Bill in Co - 10 Jan 2009 07:08 GMT > (snip) > [quoted text clipped - 35 lines] > A very unhealthy dynamic that may have contributed to the startlingly > high divorce rate among those marriages made in the 1950s. Here is another misstatement. The divorce rate during the past few decades is much higher than it was during the 1950's, IIRC. What is it today? Nearly 50 %? You honestly believe it was 50% in the 1950's????
Doug Anderson - 10 Jan 2009 07:31 GMT > > (snip) > > [quoted text clipped - 39 lines] > decades is much higher than it was during the 1950's, IIRC. What is it > today? Nearly 50 %? You honestly believe it was 50% in the 1950's???? I didn't say it was 50% in the 1950s. I did say that the marriage made in the 1950s suffered a very high divorce rate.
Bill in Co - 10 Jan 2009 07:40 GMT >>> (snip) >>> [quoted text clipped - 43 lines] > I didn't say it was 50% in the 1950s. I did say that the marriage > made in the 1950s suffered a very high divorce rate. How can you say something like that (implying a comparison with today), when it's now hovering at around 50%? It's all relative. And relatively speaking, it was MUCH lower in the 1950s, than now. THAT is the principal point.
Doug Anderson - 10 Jan 2009 07:55 GMT > >>> (snip) > >>> [quoted text clipped - 46 lines] > How can you say something like that (implying a comparison with today), when > it's now hovering at around 50%? Around 50% of the marriages made in the 1950s ended in divorce.
As usual, your ignorance about actual information is matched only by your unwillingness to read.
Bill in Co - 10 Jan 2009 08:53 GMT >>>>> (snip) >>>>> [quoted text clipped - 61 lines] > As usual, your ignorance about actual information is matched only by > your unwillingness to read. Come again? What YOU stated above was: 1) "I didn't say it was 50% in the 1950s." and NOW you say: 2) "Around 50% of the marriages made in the 1950s ended in divorce."
(BTW, I must have missed that "alleged data", but anything is possible, and I could be wrong)
Doug Anderson - 10 Jan 2009 16:36 GMT > >>>>> (snip) > >>>>> [quoted text clipped - 66 lines] > and NOW you say: > 2) "Around 50% of the marriages made in the 1950s ended in divorce." The divorces took place _after_ the marriages. So divorces from marriages made in the 50s happend in the 50s, 60s, 70s,...
> (BTW, I must have missed that "alleged data", but anything is possible, and > I could be wrong) You don't care about data. You care about your preconceptions, but you don't look for data, and you ignore it when it is presented to you. So of course you "missed" it.
The divorce rate has been falling since about 1980 (some researchers say 1979, some say 1981). I don't know a single authoritative source, but you can use google too.
This link gives per capita divorce rates in the US since 1950. It shows they have been decreasing since 1981 (it only goes up to 2002, but it is easy to find data for the last few years, and the number is still going down).
http://www.divorcereform.org/rates.html#anchor1135037
Stephanie - 09 Jan 2009 21:54 GMT >> Well I think you are wrong. Maybe for guys, it still isn't cool to >> 'fool around' with other guys. But for girls ... it is cool to make [quoted text clipped - 8 lines] > were just given, I know perfectly well that just because a teenager > says something doesn't make it true.) Your overall point is true. But actually I agree with SamIAm that there are pockets of coolness with lesbian sex that does reach down into teens. The large proliferation of lesbian porn makes it pretty clear that it is interesting to men to watch. I think there is a coolness associated with lesbian sex in many adults and teens. Of course, I have no problem with that!
> In particular, I know teenagers like to talk about how promiscuous > other teenage girls are, and if you believe half of it is still sort > of shocking (which might indicate we shouldn't believe even half of it > - see above). It may also be shoking and true. It may also, of course, be completely false.
> But back to your point. You were complaining that gay marriage is > somehow glamorous. I think your point is that it is glamorous enough [quoted text clipped - 4 lines] > other teenage girls, it is something that hasn't been covered in the > US press. Agreed.
Michaela Mackenzie - 09 Jan 2009 23:39 GMT > > 'fool around' with other guys. But for girls ... it is cool to make > > out with other girls. I have teenagers who tell me stuff that I can't [quoted text clipped - 7 lines] > were just given, I know perfectly well that just because a teenager > says something doesn't make it true.) OMG you mean it's only gonna get worse?
> In particular, I know teenagers like to talk about how promiscuous > other teenage girls are, and if you believe half of it is still sort > of shocking (which might indicate we shouldn't believe even half of it > - see above). - Michaela
Bill in Co - 09 Jan 2009 23:47 GMT >>> 'fool around' with other guys. But for girls ... it is cool to make >>> out with other girls. I have teenagers who tell me stuff that I can't [quoted text clipped - 9 lines] > > OMG you mean it's only gonna get worse? Yup, you got it. Somebody is on the ball today. Kudos to you.
Doug Anderson - 10 Jan 2009 00:07 GMT > > > 'fool around' with other guys. But for girls ... it is cool to make > > > out with other girls. I have teenagers who tell me stuff that I can't [quoted text clipped - 9 lines] > > OMG you mean it's only gonna get worse? They do get better at lying.
Bill in Co - 10 Jan 2009 01:19 GMT >>>> 'fool around' with other guys. But for girls ... it is cool to make >>>> out with other girls. I have teenagers who tell me stuff that I can't [quoted text clipped - 11 lines] > > They do get better at lying. One thing that is consistent about you, Doug. You never concede that some societal things just might be changing for the worse. Why is that? There's always a simplistic answer, like: there is more news coverage today, and thats the sole reason we're seeing more of everything today!!
I presume you'd also try to use that to explain: 1) the decrease in two-parent homes, 2) the decreasing educational achievement in K-12 in comparison to many other countries today (esp in Math and English), and 3) the decreasing lack of personal responsibility whilst turning to lawyers to "solve" all our problems (our meaning, "it's not ever MY fault!").
Doug Anderson - 10 Jan 2009 01:52 GMT > >>>> 'fool around' with other guys. But for girls ... it is cool to make > >>>> out with other girls. I have teenagers who tell me stuff that I can't [quoted text clipped - 14 lines] > One thing that is consistent about you, Doug. You never concede that some > societal things just might be changing for the worse. That is, once again, a lie.
Some things probably are getting worse, and some things probably aren't.
Usually when someone says some particular thing social thing is getting worse (at least on this group) they turn out to either be simply wrong, or to have no evidence.
For example, you've claimed that the teen pregnancy rate is getting worse, when it actually turns out to be getting _better_ since the 1950s. So what is there for me to "concede?"
Below you list three things.
1) is correct (fewer two parent homes).
2) is simply false
and
3) is something for which neither you nor I have any evidence, so who knows?
> Why is that? > There's always a simplistic answer, like: there is more news coverage today, [quoted text clipped - 5 lines] > the decreasing lack of personal responsibility whilst turning to lawyers to > "solve" all our problems (our meaning, "it's not ever MY fault!"). Bill in Co - 10 Jan 2009 03:47 GMT >>>>>> 'fool around' with other guys. But for girls ... it is cool to make >>>>>> out with other girls. I have teenagers who tell me stuff that I can't [quoted text clipped - 17 lines] > > That is, once again, a lie. What things have you ever admitted here have gotten worse? (Either I have a short memory, or that is a untruth).
> Some things probably are getting worse, and some things probably aren't. That's sidestepping my statement. Where have you EVER once stated ANY things (and like WHICH things) are getting worse? (Either I have a short memory, or that is a untruth).
> Usually when someone says some particular thing social thing is > getting worse (at least on this group) they turn out to either be [quoted text clipped - 3 lines] > worse, when it actually turns out to be getting _better_ since the > 1950s. So what is there for me to "concede?" Over which period, and for how many years? Like the last 3 years have shown more incremental improvement than the systemic change between 1950 and 1970, or what? I was talking about the 1950's vs all the decades that followed. Do you have data that shows the teenage pregnancy rate *annually* between 1950 and 2008, for each and every year? And you're saying the teenage pregnancy rate continuously decreased throughout that entire time period? I don't believe that. Prove it.
> Below you list three things. > > 1) is correct (fewer two parent homes). I guess you don't consider that very consequential.
> 2) is simply false See below
> and > [quoted text clipped - 13 lines] >> to >> "solve" all our problems (our meaning, "it's not ever MY fault!"). You had better check out the news on the current national education levels. One recent stat just on the world news *today* was that 1 out of 7 *adults* here in the USA are only at the 5th grade level in reading, and that we now place at #15 globally in that regard (but I can't recall which countries were included in that, industrialized, third world or not).
And another stat from some time ago was that in terms of math and science education and achievement levels (at the HS level), we rank at about #25 in the world, now. THAT is how far behind we have fallen.
Doug Anderson - 10 Jan 2009 06:34 GMT (snip)
> You had better check out the news on the current national education levels. > One recent stat just on the world news *today* was that 1 out of 7 *adults* > here in the USA are only at the 5th grade level in reading, and that we now > place at #15 globally in that regard (but I can't recall which countries > were included in that, industrialized, third world or not). Sure. But your claim is that this is worse than it used to be.
It isn't.
> And another stat from some time ago was that in terms of math and science > education and achievement levels (at the HS level), we rank at about #25 in > the world, now. THAT is how far behind we have fallen. You are assuming two things with no evidence.
1) that we were once much better than 25th.
2) that things have gotten worse in the US rather than that educational systems in other countries have improved.
Bill in Co - 10 Jan 2009 07:17 GMT > (snip) > [quoted text clipped - 19 lines] > > 1) that we were once much better than 25th. In science and math, comparatively, with the other countries, back in the 1950s? Are you serious?? We were *once* in the top 5. Admitedly, it was probably a bit before your time, but that's no reason for not knowing that. And we were also tops in manufacturing, if you go back to that time frame (and the 1940's). Of course, back in those days, a high school education and diploma actually meant something, and one could (for instance) actually write a simple resume, and knew basic mathematics, for starters.
> 2) that things have gotten worse in the US rather than that > educational systems in other countries have improved. And what does the fact that so much of our college curriculum nowadays consists in large part of remedial education classes ... tell YOU?
Bill in Co - 10 Jan 2009 08:56 GMT So I guess it doesn't tell you anything. And as usual, you refuse to admit it.
Doug Anderson wrote:
>> (snip) >> [quoted text clipped - 19 lines] >> >> 1) that we were once much better than 25th. In science and math, comparatively, with the other countries, back in the 1950s? Are you serious?? We were *once* in the top 5. Admitedly, it was probably a bit before your time, but that's no reason for not knowing that. And we were also tops in manufacturing, if you go back to that time frame (and the 1940's). Of course, back in those days, a high school education and diploma actually meant something, and one could (for instance) actually write a simple resume, and knew basic math, for starters.
>> 2) that things have gotten worse in the US rather than that >> educational systems in other countries have improved. And what does the fact that so much of our college curriculum nowadays consists in large part of remedial education classes ... tell YOU?
Doug Anderson - 10 Jan 2009 16:38 GMT > So I guess it doesn't tell you anything. And as usual, you refuse to admit > it. [quoted text clipped - 27 lines] > In science and math, comparatively, with the other countries, back in the > 1950s? Are you serious?? We were *once* in the top 5. When, and by what measurement?
AllYou! - 12 Jan 2009 11:59 GMT >> So I guess it doesn't tell you anything. And as usual, you >> refuse to admit it. [quoted text clipped - 32 lines] > > When, and by what measurement? Where are your measurements for you assertions?
Bill in Co - 10 Jan 2009 21:05 GMT Unedited and still not addressed. I would appreciate it if you stopped snipping out the parts you can't address, just as a matter of honesty. I don't do it to you, and I'd expect the same courtesy.
Doug Anderson wrote:
> (snip) > [quoted text clipped - 17 lines] > > 1) that we were once much better than 25th. In science and math, comparatively, with the other countries, back in the 1950s? Are you serious?? We were *once* at the top Admitedly, it was probably a bit before your time, but that's no reason for not knowing that. And we were also top in manufacturing, if you go back to that time frame (and the 1940's). Of course, back in those days, a high school education and diploma actually meant something, and one could (for instance) actually write a simple resume, and knew basic math, for starters.
> 2) that things have gotten worse in the US rather than that > educational systems in other countries have improved. And what does the fact that so much of our college curriculum nowadays consists in large part of remedial education classes ... tell YOU?
I guess it doesn't tell you anything. And as usual, you refuse to admit it.
And unlike you, I've witnessed the decline personally, as a teacher, at various colleges in various states, over the past several decades. I've been in the front lines, and you haven't. You selectively choose what you want to hear.
I'd suggest you also start reading The Chronicle of Higher Education to see some of the trends. That, and some articles from ASEE (American Society of Engineering Education), and then maybe get back to me.
Doug Anderson - 10 Jan 2009 21:23 GMT > Unedited and still not addressed. > I would appreciate it if you stopped snipping out the parts you can't > address, just as a matter of honesty. I don't do it to you, and I'd expect > the same courtesy. What's to address Bill? You make two claims and you offer no support for either one.
We send a much higher proportion to college than we used to, so it isn't surprising that we have more remedial classes than we used to.
Yes, current high school graduates don't know very much, but then I know people in their 60s with masters degrees who also don't know very much.
Bill in Co - 11 Jan 2009 01:17 GMT >> Unedited and still not addressed. >> I would appreciate it if you stopped snipping out the parts you can't [quoted text clipped - 11 lines] > know people in their 60s with masters degrees who also don't know very > much. And I know people in their 50s with doctorates who also don't know very much, but sometimes think they do.
AllYou! - 12 Jan 2009 11:58 GMT > Usually when someone says some particular thing social thing is > getting worse (at least on this group) they turn out to either be > simply wrong, or to have no evidence. Unfounded claim noted. Do you have any studies to support this assertion?
> Below you list three things. > [quoted text clipped - 6 lines] > 3) is something for which neither you nor I have any evidence, > so who knows? Assertions without any suppoort with evidence noted.
Tai - 10 Jan 2009 06:45 GMT >>>> 'fool around' with other guys. But for girls ... it is cool to make >>>> out with other girls. I have teenagers who tell me stuff that I [quoted text clipped - 11 lines] > > They do get better at lying. Particularly prevarication!
Doug Anderson - 10 Jan 2009 06:50 GMT > >>>> 'fool around' with other guys. But for girls ... it is cool to make > >>>> out with other girls. I have teenagers who tell me stuff that I [quoted text clipped - 10 lines] > > Particularly prevarication! Prevaricately particulation.
Michaela Mackenzie - 10 Jan 2009 10:51 GMT (I'm not
> >>> saying everything that teenagers tell us is false, but having just > >>> had lunch with a group of high school students who were exchanging [quoted text clipped - 7 lines] > > Particularly prevarication! O. Well. I guess it's about teaching us to let go as well. As in the less we freak about their lies the less they'll try to get a rise out of us.
That and for them it's about learning about boundaries and how the the world works.
I don't think I lied enough as a kid.
- Michaela
Stephanie - 10 Jan 2009 14:33 GMT > (I'm not >>>>> saying everything that teenagers tell us is false, but having just [quoted text clipped - 18 lines] > > I don't think I lied enough as a kid. I am HOPING it is somewhat about feeling safe enough not to HAVE to lie.
Michaela Mackenzie - 10 Jan 2009 22:06 GMT > > (I'm not > >>>>> saying everything that teenagers tell us is false, but having just [quoted text clipped - 20 lines] > > I am HOPING it is somewhat about feeling safe enough not to HAVE to lie. Are you responding to my assertion that I didn't lie enough as a kid?
- Michaela
Stephanie - 10 Jan 2009 22:35 GMT >>> (I'm not >>>>>>> saying everything that teenagers tell us is false, but having [quoted text clipped - 27 lines] > > - Michaela No. I replied to the wrong post. I should have replied to ...for them it's about learning...
Tai - 10 Jan 2009 23:19 GMT >> (I'm not >>>>>> saying everything that teenagers tell us is false, but having [quoted text clipped - 22 lines] > I am HOPING it is somewhat about feeling safe enough not to HAVE to > lie. Yes and I would be disappointed and worried if there was a lot of direct lying going on but there are several shades of gray on the truth scale and teenagers tend to use "omission" if they lie at all.
I seem to get told the important things but the older my children get the less expectation I have for full disclosure. I get told what *they* think is important for me to know and, of course, sometimes what I think I need to know is more expansive than what they think I need to be kept informed about. I think that's normal and healthy and I'm happy enough (to the point of being surprised) to be kept far better informed than my own parents ever were!
Doug Anderson - 10 Jan 2009 16:39 GMT > (I'm not > > >>> saying everything that teenagers tell us is false, but having just [quoted text clipped - 18 lines] > > I don't think I lied enough as a kid. I didn't lie much at all. But I was very good at simply keeping my parents from finding stuff out, and at being vague.
Doug Anderson - 09 Jan 2009 20:58 GMT > >>>>>> Not sure you guys are aware, but we have an interesting happening > >>>>>> going on here in Canada. [quoted text clipped - 77 lines] > The only legitimate reason to not allow polygamy between consenting > adults is because you disagree with their lifestyle. That is the only legitimate reason to prosecute people for living polygamously, yes.
And I don't think governments should be doing that.
But again, it has nothing to do with allowing gay marriage as part of the legal code.
Doug Freyburger - 09 Jan 2009 20:31 GMT > 2) these splinter Mormon polygamists are asking for something > completely different. They are not asking to be legally married to [quoted text clipped - 5 lines] > "wives" are adults. But it has nothing to do with gay marriage, or > more generally with the legal institution of marriage. Recent polygamy cases in US news do indeed include women told to enter marriages before they reached the age of consent.
Doug Anderson - 09 Jan 2009 21:19 GMT > > 2) these splinter Mormon polygamists are asking for something > > completely different. They are not asking to be legally married to [quoted text clipped - 8 lines] > Recent polygamy cases in US news do indeed include women > told to enter marriages before they reached the age of consent. Right. And I think those cases should be prosecuted. But not because of the multiple wives aspect.
Bill in Co - 09 Jan 2009 20:25 GMT >>>>> Not sure you guys are aware, but we have an interesting happening >>>>> going on here in Canada. [quoted text clipped - 64 lines] > more popular and we start seeing 'polygamy pride parades', then polygamy > will become legal. Exactly. It all comes down to who is most vociferous and has some good lobbying behind it. Isn't that the way it works today?
> Will still be interesting to see how the legal challenge goes. Stephanie - 09 Jan 2009 20:44 GMT >>>>> Not sure you guys are aware, but we have an interesting happening >>>>> going on here in Canada. [quoted text clipped - 59 lines] > only difference between allowing polygamy and allowing gay marriage is > society acceptance. Well then I think general concensus is having a mental problem. (Big surprise!) The mechanics alone of managing poly-like-marriage (I use that instead of polygamy because apparently polygamy is gender specific) in terms of property rights and whatnot simply arent there. Now, a constitutional challenge could require them to become there. But the differences are large, in my opinion.
> The gay community has done a lot of lobbying. If polygamy ever > becomes more popular and we start seeing 'polygamy pride parades', > then polygamy will become legal. > > Will still be interesting to see how the legal challenge goes. SamIAm - 09 Jan 2009 20:44 GMT >>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>> going on here in Canada. [quoted text clipped - 62 lines] > challenge could require them to become there. But the differences are large, > in my opinion. So it is OK to tell a guy he can't marry two women because it might get too complicated?
How about a man and woman who have both been married multiple times, have children with different people, own several businesses, etc.?
Traditional marriages can get very complicated as well.
>> The gay community has done a lot of lobbying. If polygamy ever >> becomes more popular and we start seeing 'polygamy pride parades', >> then polygamy will become legal. >> >> Will still be interesting to see how the legal challenge goes. Bill in Co - 09 Jan 2009 20:47 GMT >>>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>>> going on here in Canada. [quoted text clipped - 67 lines] > So it is OK to tell a guy he can't marry two women because it might get > too complicated? No, it is not.
> How about a man and woman who have both been married multiple times, > have children with different people, own several businesses, etc.? > > Traditional marriages can get very complicated as well. Indeed.
>>> The gay community has done a lot of lobbying. If polygamy ever >>> becomes more popular and we start seeing 'polygamy pride parades', >>> then polygamy will become legal. >>> >>> Will still be interesting to see how the legal challenge goes. Stephanie - 09 Jan 2009 20:50 GMT >>>>>>> Not sure you guys are aware, but we have an interesting >>>>>>> happening going on here in Canada. [quoted text clipped - 70 lines] > > Traditional marriages can get very complicated as well. And the laws exist to handle each and every one of those complications. You made an assertion that
"I have been doing some reading and the general consensus is that the only difference between allowing polygamy and allowing gay marriage is society acceptance."
That is certainly not the case. Whether or not polygamy ought to be allowed under your consitution, I have no idea. I have not read your constitution. But the ease with which gay marriage could be enacted into law and the ease with which poly marriage could negates your assertion about "the only difference."
"
>>> The gay community has done a lot of lobbying. If polygamy ever >>> becomes more popular and we start seeing 'polygamy pride parades', >>> then polygamy will become legal. >>> >>> Will still be interesting to see how the legal challenge goes. Doug Anderson - 09 Jan 2009 21:18 GMT > >>>>>>> Not sure you guys are aware, but we have an interesting > >>>>>>> happening going on here in Canada. [quoted text clipped - 83 lines] > with which poly marriage could negates your assertion about "the only > difference." Actually the issue at hand isn't whether polygamy should be enacted into law (though Sam is confusing the issue with that).
The issue is whether men should be prosecuted for living with several women as if they were his (multiple) wives.
(And in my opinion, no, this ought not to be something people get prosecuted for assuming the wives are adults.)
Stephanie - 09 Jan 2009 21:43 GMT >>>>>>>>> Not sure you guys are aware, but we have an interesting >>>>>>>>> happening going on here in Canada. [quoted text clipped - 87 lines] > Actually the issue at hand isn't whether polygamy should be enacted > into law (though Sam is confusing the issue with that). I did not read the article. I assumed the legal right to marry multiple people ... under law, was what was being discussed.
> The issue is whether men should be prosecuted for living with several > women as if they were his (multiple) wives. How does one live "as if" they have multiple wives? Why would/should the law care if people live at the same address? There are unwed mothers all the time. Why prosocute these? Or the fathers? Seems dumb to me.
> (And in my opinion, no, this ought not to be something people get > prosecuted for assuming the wives are adults.) Yah. I concur.
Doug Anderson - 10 Jan 2009 00:01 GMT > >>>>>>>>> Not sure you guys are aware, but we have an interesting > >>>>>>>>> happening going on here in Canada. [quoted text clipped - 96 lines] > How does one live "as if" they have multiple wives? Why would/should the law > care if people live at the same address? I believe the law is more specific than that (although I agree with the sentiment of why should we care)
> There are unwed mothers all the > time. Why prosocute these? Or the fathers? Seems dumb to me. I more or less agree except to the extent that these women are minors.
But that is what these high profile Mormon-splinter group polygamy prosecutions in the US (and now Canada) are about.
Bill in Co - 09 Jan 2009 20:48 GMT >>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>> going on here in Canada. [quoted text clipped - 68 lines] > large, > in my opinion. The "mechanics" of it are a secondary consideration, and so that point is irrelevant. If there is a will, there is a way, and the mechanics will get done.
AllYou! - 09 Jan 2009 20:58 GMT >>>>>> Not sure you guys are aware, but we have an interesting >>>>>> happening going on here in Canada. [quoted text clipped - 70 lines] > challenge could require them to become there. But the > differences are large, in my opinion. But who made up those "property rights" problems in the first place? Government, and the laws that dictate property rights. But if government were to get out of the interpersonal business completely, then just like so many other aspects of life, it would be up to the parties to figure it all out.
Imagine that! What a concept! Letting people figure out how to manage their own affairs instead of thinking that government is the only body capable of doing it for them!
Just as many red-herring arguments were made when it came to civil rights for racial minorities, as well as for equal rights for women, 'property rights', and all the rest are red-herrings as well. It's all bogus.
If a person A wants to live with person B indefinitely, and he wants to make certain interpersonal and financial commitments to person B, and he wants to grant person B certain authority over his affairs (e.g., in the event of the incapacity of person A), then who the hell am I, or you, or anyone else in society to say 'no, you can't do that'? And if person A and B and C want to do that with each other, regardless of which or how many genders are involved, same question?
And, as a result of those preferences, if person A wants to then declare himself to be spiritually joined to person B at some level, then who are we to say that it can't be so just because person A chooses to use the generic meaning of the word 'marry' (i.e., join)? Are we really *that* hung up on words that we can't see beyond their traditional connotations?
Joy - 10 Jan 2009 00:13 GMT >>>>> Not sure you guys are aware, but we have an interesting happening >>>>> going on here in Canada. [quoted text clipped - 60 lines] > difference between allowing polygamy and allowing gay marriage is society > acceptance. I disagree with that. There are problems that accompany the kind of polygamy you see at Bountiful that do *not* come with gay marriage. For example: http://www.mazeministry.com/mormonism/polygamy/lostboys.htm
Joy - 10 Jan 2009 00:35 GMT >>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>> going on here in Canada. [quoted text clipped - 65 lines] > example: > http://www.mazeministry.com/mormonism/polygamy/lostboys.htm Sorry, should have used a link from Bountiful. Here's one: http://thetyee.ca/News/2006/05/26/Bountiful/
I'm pretty convinced that it is not in the best interest of society to let the older guys have a very large number of [often much younger] wives, when this means that given the roughly 50:50 boy/girl birthrate a lot of the younger guys have no hope...
SamIAm - 10 Jan 2009 02:28 GMT >>>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>>> going on here in Canada. [quoted text clipped - 68 lines] > this means that given the roughly 50:50 boy/girl birthrate a lot of the > younger guys have no hope... Then you must be against women hooking up with women also.
Joy - 10 Jan 2009 02:51 GMT >>>>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>>>> going on here in Canada. [quoted text clipped - 75 lines] > > Then you must be against women hooking up with women also. That's different. I'm assuming that the percent of couples in the population who are lesbian is approximately the same as the percent of couples who are gay, so it isn't creating a big population imbalance. OTOH, apparently the polygamist mormon communities have a reputation for kicking out a lot of their young men, because the older men want to marry the young women...
Stephanie - 10 Jan 2009 14:33 GMT > "SamIAm" <IAmSam@drseus.com> wrote in message
>> Then you must be against women hooking up with women also. > [quoted text clipped - 4 lines] > for kicking out a lot of their young men, because the older men want > to marry the young women... The nature of the young women as property and as lesser citizens is a problem for me.
Joy - 10 Jan 2009 15:01 GMT >> "SamIAm" <IAmSam@drseus.com> wrote in message > [quoted text clipped - 9 lines] > The nature of the young women as property and as lesser citizens is a > problem for me. Huge problem for me, too, of course.
Bill in Co - 10 Jan 2009 20:46 GMT >>> "SamIAm" <IAmSam@drseus.com> wrote in message >> [quoted text clipped - 11 lines] > > Huge problem for me, too, of course. Wait a minute here. Are we assuming that all polygamist cultures simply treat women as property like cattle, and that's all there is to it? I'm sure that's true for many, but for all?
Michaela Mackenzie - 10 Jan 2009 22:10 GMT > > "SamIAm" <IAm...@drseus.com> wrote in message > [quoted text clipped - 9 lines] > The nature of the young women as property and as lesser citizens is a > problem for me. Those women have a choice not to put up with it.
- Michaela
Bill in Co - 10 Jan 2009 03:52 GMT >>>>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>>>> going on here in Canada. [quoted text clipped - 85 lines] > > Then you must be against women hooking up with women also. But in general, I think that is much less potentially problematic.
Bill in Co - 09 Jan 2009 20:21 GMT >>>> Not sure you guys are aware, but we have an interesting happening >>>> going on here in Canada. [quoted text clipped - 48 lines] > This is one of those "if you allow one thing, you have to allow > everything" arguments that makes no sense to me. It doesn't make sense to you? I can't understand why not.
> The custom of not allowing gays to marry clearly discriminates against > gays. [quoted text clipped - 3 lines] > people" then you are back to the Xorra argument that "speed limits > clearly discriminate against people who want to speed." Not really. That response is illogical.
AllYou! - 09 Jan 2009 17:21 GMT >>> Not sure you guys are aware, but we have an interesting >>> happening going on here in Canada. [quoted text clipped - 33 lines] > If you can't deny the right of two people to get married, how > can they justify not allowing three people to get married? You can't. And then if you cannot deny the right of two or more people of any mix of genders from getting married, then how can you deny two or more people from the same family from getting married? You can't.
The only basis upon which you might be able to disallow a person from 'marrying' anyone they wish is on the same basis that we disallow so many other decisions which people might make, and that's on the basis that they might not be competent to make those decisions (e.g., age, mental status, etc..).
And the next logical conclusion that anyone and everyone can marry whomever they wish is to render any laws which regulate marriage meaningless. Like it or not (and I do like it), this therefore diminishes the legal value of 'marriage' to virtually zero.
SamIAm - 09 Jan 2009 17:38 GMT > X-No-archive: yes >>> [quoted text clipped - 49 lines] > meaningless. Like it or not (and I do like it), this therefore > diminishes the legal value of 'marriage' to virtually zero. Check out this link .... it speaks to your contention that marriage will become obsolete.
http://www.nationalreview.com/kurtz/kurtz200602030805.asp
NewMan - 09 Jan 2009 20:05 GMT >>> Not sure you guys are aware, but we have an interesting happening >>> going on here in Canada. [quoted text clipped - 33 lines] >If you can't deny the right of two people to get married, how can they >justify not allowing three people to get married? Because it is *against the law!*. For crying out loud, the Charter of Rights and Freedoms was designed to allow you to practice your faith of choice without persecution. But having a faith which has practices which violate the law is NOT acceptabe. If it was, the Rastafarians would be allowed to smoke pot since it is a religious sacrement to them! What about old-world pagen religions that performed the ritual sacrifice of virgins??? Are we to allow THAT TOO????
This is the most rediculous thing I have heard of in a long time. I live in BC, and I have been waiting for the government to get off their proverbial a$$ and do something about the abuse which has been going on in Bountiful for years. I applaud them for finally gettting their rears into gear.
It is a shame that we will have to take what is a very straighfoward case all the way to the Supreme Court of Canada. And as much as I do not like the fact that the Supreme Court of Canada is stacked with judges of femmist bias, I believe that in this case it will work in our favour! I can't imagine the land's highest court condoning illegal behaviour and allowing it on religious grounds. If they do, they will create a constitultional crissis the like of which Canada has never seen. Not to mention plunging the country into chaos as every nut-bar starts forming their own religion to do an end-run around the law.
Perhaps we should form a new religion which invokes our religious right to wear a loaded ceremonial .357 Magnum?
(Remeber it is illegal for citizens to bear arms in Canada).
<sigh>
Another day in nut-ville.
SamIAm - 09 Jan 2009 20:25 GMT >>>> Not sure you guys are aware, but we have an interesting happening >>>> going on here in Canada. [quoted text clipped - 64 lines] > > Another day in nut-ville. Hey ... I am with you.
But why is polygamy against the law?
Does the government really have any right (religious grounds or otherwise) to tell these people they can't live this way just because society isn't accepting of them?
If society was less accepting of gays, then would it be OK to deny their right to marry?
I think either the government can be in our homes and bedrooms or not. Isn't fair for them to be in just a few people's bedrooms.
Bill in Co - 09 Jan 2009 20:40 GMT >>>>> Not sure you guys are aware, but we have an interesting happening >>>>> going on here in Canada. [quoted text clipped - 69 lines] > > But why is polygamy against the law? Because not enough polygamists have pounded their fists on the table demanding it yet? IOW, it takes a bit of a ground swell .. to get the laws to change.
> Does the government really have any right (religious grounds or > otherwise) to tell these people they can't live this way just because [quoted text clipped - 5 lines] > I think either the government can be in our homes and bedrooms or not. > Isn't fair for them to be in just a few people's bedrooms. Bill in Co - 09 Jan 2009 20:31 GMT >>>> Not sure you guys are aware, but we have an interesting happening >>>> going on here in Canada. [quoted text clipped - 35 lines] > > Because it is *against the law!*. Laws are pretty fickle, and "change with the wind currents" as special interest groups force their will on the rest of society, so big deal. That is NO permanent rational justification for (so often flawed) policies.
NewMan - 09 Jan 2009 22:01 GMT >>>>> Not sure you guys are aware, but we have an interesting happening >>>>> going on here in Canada. [quoted text clipped - 39 lines] >interest groups force their will on the rest of society, so big deal. That >is NO permanent rational justification for (so often flawed) policies. I read this a long time ago, but it bears repeating here...
The Bill of NO Rights...
We the sensible people of the United States, in an attempt to help everyone get along, restore some semblance of justice, avoid any more riots, keep our nation safe, promote positive behavior and secure the blessings of debt free liberty to ourselves and our great great-great grandchildren, hereby try one more time to ordain and establish some common sense guidelines for the terminally whiny, guilt ridden, delusional, and other liberal bedwetters.
We hold these truths to be self-evident: That a whole lot of people were confused by the Bill of Rights and are so dim that they require a Bill of Non Rights.
ARTICLE I -- You do not have the right to a new car, big screen TV or any form of wealth.
More power to you if you can legally acquire them, but no one is guaranteeing anything.
ARTICLE II -- You do not have the right to never be offended.
This country is based on freedom, and that means the freedom for everyone, not just you! You may leave the room, turn the channel, express a different opinion, etc., but the world is full of idiots and probably always will be.
ARTICLE III -- You do not have the right to be free from harm.
If you stick a screwdriver in your eye, learn to be more careful. Do not expect the tool manufacturer to make you and all your relatives independently wealthy.
ARTICLE IV -- You do not have the right to free food and housing.
Americans are the most charitable people to be found, and will gladly help anyone in need but we are quickly growing weary of subsidizing generations of professional couch potatoes who achieve nothing more than the creation of another generation of professional couch potatoes.
ARTICLE V -- You do not have the right to free health care.
That would be nice but, from the looks of public housing, we're just not interested in government run health care.
ARTICLE VI -- You do not have the right to physically harm other people.
If you kidnap, rape, intentionally maim or kill someone, don't be surprised if the rest of us want to see you fry in the electric chair.
ARTICLE VII -- You do not have the right to the possessions of others.
If you rob, cheat or coerce away the goods or services of other citizens, don't be surprised if the rest of us get together and lock you away in a place where you still won't have the right to a big screen TV or a life of leisure.
ARTICLE VIII -- You don't have the right to demand that our children risk their lives in foreign wars to soothe your aching conscience.
We hate oppressive governments and won't lift a finger to stop you from going to fight, if you'd like. However, we do not enjoy parenting the entire world and do not want to spend so much of our time battling each and every little tyrant with a military uniform and a funny hat.
ARTICLE IX -- You don't have the right to a job.
All of us sure want all of you to have one, and will gladly help you in hard times, but we expect you to take advantage of the opportunities of education and vocational training laid before you to make yourself useful.
ARTICLE X -- You do not have the right to happiness.
Being an American means that you have the right to pursue happiness -- which by the way, is a lot easier if you are unencumbered by an over abundance of idiotic laws created by those of you who were confused by the Bill of Rights.
Bill in Co - 09 Jan 2009 22:19 GMT That is good. :-) In reading it, I think I've outlived my time here on this planet. :-)
>>>>>> Not sure you guys are aware, but we have an interesting happening >>>>>> going on here in Canada. [quoted text clipped - 124 lines] > abundance of idiotic laws created by those of you who were confused by > the Bill of Rights. Bill in Co - 09 Jan 2009 20:23 GMT >> Not sure you guys are aware, but we have an interesting happening >> going on here in Canada. [quoted text clipped - 20 lines] > Whether you believe the case has merit or not, this has nothing to do > with gay marriage. Sure it does. You just have to look at the larger picture, and step out of the box reserved only for one special interest group.
phelbooth - 09 Jan 2009 05:06 GMT On Jan 8, 10:33 pm, "Bill in Co" <sassy-curmudg...@earthlink.net> wrote:
> >>>>> Under law, in this country, women have obtained that equality in a > >>>>> struggle quite similar to the one that the gays now face. [quoted text clipped - 21 lines] > anything about unconvicted), I certainly *am* (and was) making a judgement > about that. equal schmeaqal
Bill in Co - 09 Jan 2009 05:10 GMT > On Jan 8, 10:33 pm, "Bill in Co" <sassy-curmudg...@earthlink.net> > wrote: [quoted text clipped - 28 lines] > > equal schmeaqal Come again??? :-)
Doug Anderson - 07 Jan 2009 20:14 GMT > >>> Um, so your biggest problem with the idea of homosexual marriage, as > >>> such, is the potential social gaffe of meeting a woman, finding out [quoted text clipped - 15 lines] > So since men are called men and women are called women .... do you > assume that they aren't equal? If the laws were written so that there was a legal code that applied to men, and a _separate_ legal code applying to women, I would be almost certain that (legally at least) men and women were not equal.
This is the case in countries that have separate legal codes for men and women.
SamIAm - 07 Jan 2009 20:21 GMT >>>>> Um, so your biggest problem with the idea of homosexual marriage, as >>>>> such, is the potential social gaffe of meeting a woman, finding out [quoted text clipped - 20 lines] > This is the case in countries that have separate legal codes for men > and women. All we would need to do is change the laws to read:
married and NEW_NAME
Or a statement at the top of each statute stating that the words married and marriage also apply to NEW_NAME.
Sarah Lister - 07 Jan 2009 19:42 GMT > >>>>>>> (snip) > >>>>>>>> I wasn't talking about two specific people. I was talking about [quoted text clipped - 44 lines] > I am sure there are a ton of other examples where having a more > descriptive name would be helpful. Umm... okay .... like what?
Women who use "Ms." instead of "Mrs." or "Miss" must really get your goat.
Sarah
SamIAm - 07 Jan 2009 19:53 GMT >>>>>>>>> (snip) >>>>>>>>>> I wasn't talking about two specific people. I was talking about [quoted text clipped - 46 lines] > Women who use "Ms." instead of "Mrs." or "Miss" must really get your > goat. These are fine examples of words that help with confusion and provide clarity.
Good Job!
> Sarah Vickie - 07 Jan 2009 22:49 GMT >>>>>>>> (snip) >>>>>>>>> I wasn't talking about two specific people. I was talking about [quoted text clipped - 45 lines] > I am sure there are a ton of other examples where having a more > descriptive name would be helpful. Medical field would be a good example. A man who claims to be married when brought in emergency for diagnostics would have a different medical history if he is married to a woman or man.
Vickie
> I truly don't have a problem with homosexuals having their own type of > union that has all the same rights in law as a marriage between a husband > and wife. I just think they should have different names. > >> Sarah Stephanie - 07 Jan 2009 23:52 GMT >>>>>>>>> (snip) >>>>>>>>>> I wasn't talking about two specific people. I was talking [quoted text clipped - 53 lines] > diagnostics would have a different medical history if he is married > to a woman or man. Except that actually ASK for your actual medical history rather than relying on labels.
> Vickie > [quoted text clipped - 3 lines] >> >>> Sarah Vickie - 08 Jan 2009 01:15 GMT >>>>>>>>>> (snip) >>>>>>>>>>> I wasn't talking about two specific people. I was talking [quoted text clipped - 56 lines] > Except that actually ASK for your actual medical history rather than > relying on labels. Not all people can "speak" when driven to the emergency. Are you really that terrified of "labels" that an unconscious man may die if given one? V
>>> I truly don't have a problem with homosexuals having their own type >>> of union that has all the same rights in law as a marriage between a >>> husband and wife. I just think they should have different names. >>> >>>> Sarah Doug Anderson - 08 Jan 2009 01:21 GMT (snip)
> >> Medical field would be a good example. > >> A man who claims to be married when brought in emergency for [quoted text clipped - 5 lines] > > Not all people can "speak" when driven to the emergency. Oh. It is convenient then that people have little stamps on them that say "gay" or "straight" isn't it?
Or those stamps that say "married" and "not married."
Oh wait. Are you telling me they _don't_ stamp people like that?
In that case, they better assume (if it is important in the emergency room) that the patient may have had sex with either men or women or both, regardless of his or her marital status (which they may not know if he or she is unconscious).
> Are you really that terrified of "labels" that an unconscious man may > die if given one? How do you think labeling an unconscious man is going to help him live?
Finding out if he has a penicillin allergy may help him live, but knowing whether he is married to a man or a woman is unlikely to be a life or death issue.
Stephanie - 08 Jan 2009 15:18 GMT > (snip) > [quoted text clipped - 14 lines] > > Oh wait. Are you telling me they _don't_ stamp people like that? Hey let's give the Jews stars of David, married peopel pretty litte bands of status and gay men penises hanging out of their butt holes! They will have to sew holes in their pants... but that is their problem, not mine.
> In that case, they better assume (if it is important in the emergency > room) that the patient may have had sex with either men or women or [quoted text clipped - 10 lines] > knowing whether he is married to a man or a woman is unlikely to be a > life or death issue. Sarah Lister - 08 Jan 2009 01:29 GMT > >>>>>>>>>> (snip) > >>>>>>>>>>> I wasn't talking about two specific people. I was talking [quoted text clipped - 60 lines] > Are you really that terrified of "labels" that an unconscious man may die if > given one? What's the critical medical emergency that can leave you unconscious or unable to communicate at the emergency room for which hearing the word "married" (and knowing it refers to being married to a woman) is going to help the doctor diagnose the patient?
Sarah
Stephanie - 08 Jan 2009 15:18 GMT > "Stephanie" <haaa@noway.net> wrote in message
>>> Medical field would be a good example. >>> A man who claims to be married when brought in emergency for [quoted text clipped - 7 lines] > Are you really that terrified of "labels" that an unconscious man may > die if given one? God Almighty, even though I don't beleive in him or her, HELP me if my life or death depends on medical personnel knowing... of all things... that I am married! Of course, you have failed above to mention any such circumstance. And I have an incredibly hard time thinking of one. Thanksfully, I am likely quite safe.
I have no problem with using labels. I have a hard time with how important they can become that they are a source of ignorancee and bigotry about those whose behavior is different than the common labels.
AllYou! - 08 Jan 2009 15:57 GMT > Not all people can "speak" when driven to the emergency. > Are you really that terrified of "labels" that an unconscious > man may die if given one? The idea that medical people may know of your sexual history by whether or not you are married is quaint, but unrealistic. Moreover, I can't imagine a life or death situation wherein my sexual history would be relevant.
I really do think that you're grasping at straws in order to justify the continued use of labels that are largely meaningless these days anyway.
Or maybe people should wear little 'dog tags' onto which they can give a summary of their sexual profile. Before you think I'm being sarcastic, that's pretty much what you're advocating. You're advocating a system wherein strangers would be able to determine your sexual activity based upon some label or some piece of jewelry you might be wearing.
Vickie - 08 Jan 2009 17:42 GMT > X-No-archive: yes > [quoted text clipped - 8 lines] > I really do think that you're grasping at straws in order to justify the > continued use of labels that are largely meaningless these days anyway. Yeah, I think I might be. I had a hell of a day yesterday and probably should have thought things through more before posting.
My train of thinking was a married woman might be extremely sick and be misdiagnosed and (mis)treated for cervical cancer, but then later find out she is married to a woman, so HPV would not be as likely. Or a married man coming in and being misdiagnosed because married men would not be likely to suffer from syphilis, anal cancer, or many other infectious diseases that are more frequent in the gay community.
Still, usually there is time to find out specifics before correct diagnosis reaches a critical level.
> Or maybe people should wear little 'dog tags' onto which they can give a > summary of their sexual profile. Before you think I'm being sarcastic, > that's pretty much what you're advocating. You're advocating a system > wherein strangers would be able to determine your sexual activity based > upon some label or some piece of jewelry you might be wearing. Yeah, I know. I have a hang-up about misdiagnosis, but my logic was lacking. For some reason I think we would all be safer if we did have our medical history tatooed on our bodies :-/
Vickie
Bill in Co - 08 Jan 2009 03:25 GMT Let's try again..
>> Bill in Co wrote: >>> Stephanie wrote: [quoted text clipped - 33 lines] > This is BS. Why should I have to move, to accommodate a Perp? > And I bet you wouldn't want to, either. Well, would you or wouldn't you? (I noticed you didn't answer that). And interestingly enough, I bet the same holds true for other (supposedly) die hard liberals. :-) But I think this thing is called "NIMBY". Bottom line, there is a bit of hypocrisy here.
(But just FYI, I am pretty liberal in *some* things, but not this one)
Bill in Co - 08 Jan 2009 20:05 GMT Would someone please answer this with a definitive response? It has everything to do with the broader issue of succumbing to every special interest group de jour that comes along, and getting lost in the maze.
>>> Bill in Co wrote: >>>> Stephanie wrote: [quoted text clipped - 31 lines] >>> You can move. But otherwise, a [edit] child molester has every >>> right to live where ever they choose. So... yah. [nobody said anything about unconvicted in the original query, so that's not there]
>> This is BS. Why should *I* have to move to accommodate a Perp? >> And I bet you wouldn't want to, either! [quoted text clipped - 5 lines] > > (just FYI, I am pretty liberal in *some* things, but not this) Doug Anderson - 08 Jan 2009 20:10 GMT > Would someone please answer this with a definitive response? > It has everything to do with the broader issue of succumbing to every > special interest group de jour that comes along, and getting lost in the > maze. Answer what? YOu didn't ask a question, you just said that you don't want child molesters living near you.
I'm sure no one does, but none of us have any control over where child molesters live, so what we want doesn't matter much.
In any case, the seriously dangerous thing is having child molesters in your _family_, not child molesters in your city.
Stephanie - 08 Jan 2009 20:18 GMT >> Would someone please answer this with a definitive response? >> It has everything to do with the broader issue of succumbing to every [quoted text clipped - 9 lines] > In any case, the seriously dangerous thing is having child molesters > in your _family_, not child molesters in your city. Massive thread drift alert.....
The thing that I have the hardest time with. As we know, most molesters are well known to the victim. It is quite common for it to be in the family, as with all types of child abuse. Tell me. How do you not know? As another party in the family, how do you not know this is going on? I think this may be an enormously stupid question. But I still cant see it.
Bill in Co - 08 Jan 2009 20:34 GMT I'm gonna respond to both of you here.
>>> Would someone please answer this with a definitive response? >>> It has everything to do with the broader issue of succumbing to every [quoted text clipped - 6 lines] >> I'm sure no one does, but none of us have any control over where child >> molesters live, so what we want doesn't matter much. Stephanie said a child molester *is entitled* to live wherever he wants, and implied that SHE would have NO problem with that! So I asked her about that specifically, and got no response, which seems to suggest she WOULD have a big problem with it. And the broader picture is this: this is a clear cut case where the minority prevails, a sign of the times. Is it right? Hell no, it's not right.
>> In any case, the seriously dangerous thing is having child molesters >> in your _family_, not child molesters in your city. I'd say BOTH are, if you have children.
> The thing that I have the hardest time with. As we know, most molesters > are > well known to the victim. And what about all the rest? And even if they are well known to the victim, that still doesn't address my statement (about they're being "entitled" to live where they want).
> It is quite common for it to be in the family, as > with all types of child abuse. Tell me. How do you not know? As another > party in the family, how do you not know this is going on? I think this > may > be an enormously stupid question. But I still cant see it. I don't understand what you're getting at in response to my original assessment.
Doug Anderson - 08 Jan 2009 20:46 GMT > >> Would someone please answer this with a definitive response? > >> It has everything to do with the broader issue of succumbing to every [quoted text clipped - 17 lines] > party in the family, how do you not know this is going on? I think this may > be an enormously stupid question. But I still cant see it. I agree that this is hard to understand.
But maybe not so hard. I'm very close to my brothers family and spend time playing with my 5 yo nephew (and occasionally take care of him so my brother and his wife can go out to dinner).
If I were inclined toward molestation, it would be fairly easy to go undetected unless the child complained, and molesters are famously good at keeping their victims quiet.
Stephanie - 08 Jan 2009 21:19 GMT >>>> Would someone please answer this with a definitive response? >>>> It has everything to do with the broader issue of succumbing to [quoted text clipped - 28 lines] > undetected unless the child complained, and molesters are famously > good at keeping their victims quiet. Does anyone else discuss molester's MO with their kids right out there in the open? There was a big too do around here about a bus driver. My son was in a postion to maybe be interviewed depending on the routes and dates and whatnot. Regardless, I wanted to know what may or may not have happened. We had a very forthright discussion about molesters not looking like evil monsters. How they will try to get you not to tell and WHY. What to do if ever a grown up makes him feel uncomfortable or scared. Etc.. Now by the same time when my DD is in Kindy, I would not be able to have quite the same direct conversation. But there is preparation you can do little by little. I think many people don't do this out of fear that they will scare the child unnecessarily.
I will never forget asking the batch of kindergarten kids at the daycare about to embark on their first bus trip to school. (Next door with me watching the entire time, of course... but just the same). We played a game. A really nice looking person (me ... as in not looing like a total goon) asked them if they wanted a ride. I didn't even have to offer candy! In they all jumped!
Michaela Mackenzie - 09 Jan 2009 23:25 GMT > >>>> Would someone please answer this with a definitive response? > >>>> It has everything to do with the broader issue of succumbing to [quoted text clipped - 47 lines] > asked them if they wanted a ride. I didn't even have to offer candy! In they > all jumped I've recently been through that with our 7yo too. She asked someone at our local supermarket where something was and though I was vaguely aware that he's been working there for a while, I was still a little perturbed when he proffered his hand and said "Come, I'll show you" and she didn't even look at me as if to say "Ok?"
I spent all of two minutes sneaking up and down the aisles before I spied her again.
I reminded her that I'd asked her not to just walk off with anyone and said she didn't even hesitate. She was aghast for a second and then she said "But if he does anything, I'll scream".
So, as you say, it's a process. . .
Because now I had to explain to her that he would be too clever to give her the opportunity to scream. . .
- Michaela
Stephanie - 10 Jan 2009 14:39 GMT >>>>>> Would someone please answer this with a definitive response? >>>>>> It has everything to do with the broader issue of succumbing to [quoted text clipped - 74 lines] > > - Michaela We generally don't address the if he then I would type of arguments directly and right away. I make a note to do a role play at another time. Their eyes get as big as saucers when dawn breaks.
Michaela Mackenzie - 10 Jan 2009 22:14 GMT > >>>>>> Would someone please answer this with a definitive response? > >>>>>> It has everything to do with the broader issue of succumbing to [quoted text clipped - 77 lines] > We generally don't address the if he then I would type of arguments directly > and right away. That's probably best. Mike does it that way too. Would you like to explain why you do it that way to me?
I make a note to do a role play at another time. Their eyes
> get as big as saucers when dawn breaks. Yes. Hers did when it dawned on her.
We've done it quite a few times in the past. No doubt I'll need to do it a few more times. She's very friendly and so naive in some ways.
- Michaela
Stephanie - 10 Jan 2009 22:40 GMT >>>>>>>> Would someone please answer this with a definitive response? >>>>>>>> It has everything to do with the broader issue of succumbing to [quoted text clipped - 82 lines] > Would you like to explain why you do it that way > to me? Well often the venue is not great for stopping and doing a role play, like your store example. But more importantly, if they are in the yah but I would just ... frame of mind, it is harder to get through.
> I make a note to do a role play at another time. Their eyes >> get as big as saucers when dawn breaks. [quoted text clipped - 7 lines] > > - Michaela Asset!
Bill in Co - 08 Jan 2009 22:15 GMT >>>> Would someone please answer this with a definitive response? >>>> It has everything to do with the broader issue of succumbing to every [quoted text clipped - 6 lines] >>> I'm sure no one does, but none of us have any control over where child >>> molesters live, so what we want doesn't matter much. We should. But the law has bent over backwards to protect the Perp (a sign of the times).
The Bigger issue here is that the minority prevails by forcing its will on the public, and that the "special interest groups" prevail (special interest here being the child molester, and his so called "rights").
>>> In any case, the seriously dangerous thing is having child molesters >>> in your _family_, not child molesters in your city. >> >> Massive thread drift alert..... Is this a big problem?
>> The thing that I have the hardest time with. As we know, most molesters >> are [quoted text clipped - 14 lines] > undetected unless the child complained, and molesters are famously > good at keeping their victims quiet. The POINT is, no one should have to forced to live next to a child molester. And saying that is THEIR problem, OR that THEY should have to move, is NOT addressing the problem correctly.
And, as a final point, denying that THEY would have a problem with it, and that it is fine and dandy with them, is hypocritical (assuming they have kids - and perhaps even if they don't!).
Looking at the Big Picture, this is (yet again) a clear cut case where the minority or special interest group prevails, and it ain't right. That is what I meant about my comment of a prevailing lack of common sense today. When the Perps, for all intents and purposes, have more "rights" than the rest of the public, you know how far we have "progressed".
Michaela Mackenzie - 09 Jan 2009 23:10 GMT > >> Would someone please answer this with a definitive response? > >> It has everything to do with the broader issue of succumbing to every [quoted text clipped - 17 lines] > party in the family, how do you not know this is going on? I think this may > be an enormously stupid question. But I still cant see it. I don't think it's a stupid question, and I do believe that if we don't want to see it we won't.
IME we lie to ourselves a lot more than we realise we do. A whole lot more.
- Michaela
Bill in Co - 09 Jan 2009 23:44 GMT >>>> Would someone please answer this with a definitive response? >>>> It has everything to do with the broader issue of succumbing to every [quoted text clipped - 11 lines] >> >> Massive thread drift alert..... Actually, it was NOT massive. But even if there were some thread drift, so WTF? Where is that alleged "multitasking mind" of the opposite sex? :-)
>> The thing that I have the hardest time with. As we know, most molesters >> are [quoted text clipped - 7 lines] > I don't think it's a stupid question, and I do believe > that if we don't want to see it we won't. That must be the problem, because it's clear some refuse to see it. For one example, a case of NIMBY, right in some of these threads. I hear the talk, but I have yet to see the walk, IOW.
> IME we lie to ourselves a lot more than we realise > we do. A whole lot more. So it seems. But at least I'm trying to help with that - as a Messenger. But those who choose not to hear, succeed with their own Denials. (And it's pretty frustrating, I might add). "Let's kill the Messenger comes to mind!", rather than face the reality of the times.
Doug Freyburger - 08 Jan 2009 21:12 GMT > Would someone please answer this with a definitive response? The key word that I read was "unconvicted". In a world where false accusations happen, convicted or not *matters* to me.
If someone gets a wild hair up their butt about you and starts making false accusations against you, and you aren't convicted based on those false accusations, do you seriously think you should be driven out of your own neighborhood?
> It has everything to do with the broader issue of succumbing to every > special interest group de jour that comes along, and getting lost in the > maze. False accusers as a special interest group. Check.
Bill in Co - 08 Jan 2009 21:15 GMT >> Would someone please answer this with a definitive response? > > The key word that I read was "unconvicted". In a world > where false accusations happen, convicted or not > *matters* to me. Stephanie added that in there. It was NOT in there in my original query. (And she still hasn't addressed that).
> If someone gets a wild hair up their butt about you and > starts making false accusations against you, and you [quoted text clipped - 7 lines] > > False accusers as a special interest group. Check. Doug Freyburger - 09 Jan 2009 18:00 GMT > >> Would someone please answer this with a definitive response? > [quoted text clipped - 4 lines] > Stephanie added that in there. It was NOT in there in my original query. > (And she still hasn't addressed that). It's an insuperable problem as far as I can tell.
If you accept that prison sentences are punishment or justice handed out by the court system, then a perp who completed his time has "paid his debt to society". Even if you only accept that prisons are the societal equivalent of hospital isolation wards whose purpose is to prevent the spread of contagion (in the case of prisons repeat offenses until the prep is old enough to have a much lower chance of repeating his offences, with a selective breeding program to remove offenders from the gene pool while they are in their prime breeding years thrown in as a consequence), then a perp who completed his time should be allowed freedom. It's uncivilized for a punishment assigned as a limited prison term to be extended to an unlimited time after the prison term is over.
On the other hand if you view the prison system as being about public safety not law enforcement then you could end up with a system like Clockwork Orange where a prisoner can volunteer for conditioning in order to be cured repeat offense risks before release or be confined until no longer a threat. It's uncivilized for a confinement to be unlimited for a limited offense.
And so the types of compromise currently in place are terrible, but is there any better type of system? As far as I can tell the system can be refined to be incrementally less bad but I don't see any good answer.
And so we now have a system with classes of historical offender with those classes based on some expert opinion on risk of repeat offense. If the expert opinion is there is no chance of repeat offense, do I really even have a right to know that bit of history from a random neighbor? If what he did was get drunk in college and moon someone, then he's a registered offender. If what he did was repeated offense after being released to end up a "class 3" then does he have a right to live in any urban area exposed to potential future victims? And yet we don't have any option like banishment to Siberia to make this practical. No good answer anywhere in the mix of compromises.
Bill in Co - 09 Jan 2009 21:09 GMT >>>> Would someone please answer this with a definitive response? >> [quoted text clipped - 5 lines] > > It's an insuperable problem as far as I can tell. I don't see what you're getting at. But I was talking about convicted, and not just idle speculations. (why Steph inserted "unconvicted" in there I don't know).
> If you accept that prison sentences are punishment or justice > handed out by the court system, then a perp who completed > his time has "paid his debt to society". Let me ask you this question, then: WHEN has (for example) a murderer truly repaid his debt to his victims and their family members? Answer: NEVER. The idea of freeing a murderer after xx years - makes no sense whatsoever. HE committed the capital crime of murder, and for that, he should be locked up, permanently. It's called *accountability*. (Or whatever remains of that concept, today). One strike and your out??? In this case, you betcha!
> Even if you only accept > that prisons are the societal equivalent of hospital isolation > wards whose purpose is to prevent the spread of contagion > (in the case of prisons repeat offenses until the prep is old > enough to have a much lower chance of repeating his offences, In my example above, I really could care less as to whether or not a convicted murderer "has a chance of not repeating his crimes" when he gets out - he should be locked up permanently, for the crime he did. He committed that horrific act, and that's the end of it. Their is no "forgiveness" for such a thing. And THAT is called *accountability*.
> with a selective breeding program to remove offenders from the > gene pool while they are in their prime breeding years thrown > in as a consequence), then a perp who completed his time > should be allowed freedom. It's uncivilized for a punishment > assigned as a limited prison term to be extended to an > unlimited time after the prison term is over. <snipped for some brevity>
> And so the types of compromise currently in place are > terrible, but is there any better type of system? As far as I > can tell the system can be refined to be incrementally less > bad but I don't see any good answer. I just gave you an example of how it could be handled better.
> And so we now have a system with classes of historical > offender with those classes based on some expert opinion > on risk of repeat offense. As I said, I don't care whether or not "it seems likely or not" that he is going to go out and do it again; he did the act, that's the end of it. Note: I'm not talking about smoking pot here.
> If the expert opinion is there is no chance of repeat offense.. And that's pretty much complete speculation. So, so much for the so called "expert opinions", which are often wrong, with dire consequences to society. (I could probably find a whole bunch of "experts" who would have the opposite opinion too. "Opinions" are kinda like ... <insert whatever your favorite flavor of the month is>
Joy - 10 Jan 2009 00:51 GMT >>>>> Would someone please answer this with a definitive response? >>> [quoted text clipped - 56 lines] > As I said, I don't care whether or not "it seems likely or not" that he is > going to go out and do it again; he did the act, that's the end of it. How about the Ricky in this article - what would you do with him? http://www.lacitybeat.com/cms/story/detail/is_ricky_really_a_sex_offender/6726/
Bill in Co - 10 Jan 2009 01:11 GMT >>>>>> Would someone please answer this with a definitive response? >>>> [quoted text clipped - 61 lines] > > How about the Ricky in this article - what would you do with him? http://www.lacitybeat.com/cms/story/detail/is_ricky_really_a_sex_offender/6726/Well, that seems like a clear cut exception, since 1) SHE said she was ofage (IOW, she lied about it), and 2) THEY BOTH consented to it. I don'tthink that diminishes what I had to say.So that isn't a child molester, unless one is simply refusing to look at thecase and going only by some "legal definitions" of such. As usual, there ismuch more to this than simply a simplistic legal definition! Remember theend of: "To Kill A Mockingbird?" Yet another case in point, that clearlyshows that (i.e., the inadequacy of using only legal definitions to definethings).So what would I do with him? I'd release him of that label. The labeldoesn't fit, in the broader context (and presumably wasn't ever intended tofit such a situation). The problem here is with the legal definition beingtoo simplistic.
Joy - 10 Jan 2009 01:24 GMT >>>>>>> Would someone please answer this with a definitive response? >>>>> [quoted text clipped - 75 lines] > such a situation). The problem here is with the legal definition > beingtoo simplistic. I'd agree. But, the truth is, some of the people on the sexual offender registries are in exactly that situation. But when you log in to the system to see if there are any perverts in your neighborhood, it doesn't distinguish between Ricky and some pervert rapist.
Bill in Co - 10 Jan 2009 03:29 GMT >>>>>>>> Would someone please answer this with a definitive response? >>>>>> [quoted text clipped - 64 lines] >> http://www.lacitybeat.com/cms/story/ >> detail/is_ricky_really_a_sex_offender/6726/
>> Well, >> that seems like a clear cut exception, since 1) SHE said she was of age [quoted text clipped - 15 lines] > system to see if there are any perverts in your neighborhood, it doesn't > distinguish between Ricky and some pervert rapist. What proportion are in that situation? Isn't it more the exception? But regardless, I don't think the other ones (the "real" ones) should be free. Do you? I think it's unacceptable to say we can't tell the difference (because it would be too much work to separate them more prudently, so they all go free.
Joy - 10 Jan 2009 04:21 GMT >>>>>>>>> Would someone please answer this with a definitive response? >>>>>>> [quoted text clipped - 100 lines] > difference (because it would be too much work to separate them more > prudently, so they all go free. I've got no idea what percentage are in that situation, though I've heard of several cases. I do think we need to handle the Ricky type situations differently - this is where the "expert opinion about their liklihood of repeat offense" might be useful.
Bill in Co - 10 Jan 2009 04:32 GMT >>>>>>>>>> Would someone please answer this with a definitive response? >>>>>>>> [quoted text clipped - 109 lines] > differently - this is where the "expert opinion about their liklihood of > repeat offense" might be useful. Let's take the hypothetical case of a convicted child rapist, age 25, and not that extreme example you gave above: I'll supply some answers, and you can feel free to correct them. :-)
Should he EVER be released from prison to live out in society? Would you want him living next door? (answer: NO). Would Stephanie want him living next door? (answer NO, although she may deny it :-). Would ANYONE want him living next door? (answer: NO), unless its some sicko relative. And finally, does he have the *right* to live next door by his actions? (sane answer: NO, he forfeited those rights, long ago).
We could extend this to a rapist next.
And so on.
Of course, there are those who believe that 1) they CAN be truly "reformed", and/or 2) after xx years, they have (magically somehow) "paid their debt for their "actions" to their victims" (snort!). Oh yeah, for sure! And I'd like to meet some of those people (i.e. victims), who feel that way. Of course, I'd also like to be beamed up, but Scotty ain't around, anymore. Last I heard, he had passed away.
Bill in Co - 10 Jan 2009 21:21 GMT Joy wrote:
>> Joy wrote: >>>> [quoted text clipped - 108 lines] > differently - this is where the "expert opinion about their liklihood of > repeat offense" might be useful. Let's take the hypothetical but more normal case of a convicted adult child rapist, and not that unusual example you gave above:
Should he EVER be released from prison to live out in society? Would you want him living next door? Would ANYONE want him living next door? And finally, does he have the *right* to live next door, by his actions?
(NO, he forfeited those rights, long ago, methinks).
We could extend this to a rapist, next. And so on.
Of course, there are those who believe that 1) they CAN be truly "reformed", and/or 2) after "xx" years, they have (magically somehow) "repaid their debt for their "actions" to their victims". Ummm,. I don't think the debt is ever repaid. One could ask their victims.
Doug Anderson - 10 Jan 2009 21:32 GMT > Joy wrote: (snip)
> > I've got no idea what percentage are in that situation, though I've heard > > of several cases. I do think we need to handle the Ricky type situations [quoted text clipped - 3 lines] > Let's take the hypothetical but more normal case of a convicted adult child > rapist, and not that unusual example you gave above: No, the normal case is a parent, relative or friend of the family molesting a child he (or she) knows. That is guessed to constitute about 80% of offendors (people known and trusted by their victims and families).
In other words, not people who've abducted someone off the street.
Bill in Co - 11 Jan 2009 20:30 GMT Was still unaddressed. Maybe Joy or someone can weigh in.
Joy wrote:
> "Bill in Co" <sassy-curmudgeon@earthlink.net> wrote in message > news:SoOdnWXIsrKhi_XUnZ2dnUVZ_r6dnZ2d@earthlink.com... [quoted text clipped - 107 lines] > differently - this is where the "expert opinion about their liklihood of > repeat offense" might be useful. Let's take the hypothetical but more typical case of a convicted adult child rapist, and not that very unusual example you gave above, Joy:
Should he EVER be released from prison to live out in society? Would YOU want him living next door? Would ANYONE want him living next door? And finally, does he have the *RIGHT* to live next door, by his own actions? (I think, NO, he forfeited those rights, long ago).
We could also perhaps extend this to a rapist. Again, it's called accountability.
Of course, there are some who believe that 1) they can be truly "reformed", and/or 2) after "xx" years, they have (somehow) "repaid" their debt for their "actions" to their victims. I don't think the debt is ever repaid. One could ask their victims? What do you think they would say? And for the ones in the ground, who will speak for them?
Doug Anderson - 08 Jan 2009 01:08 GMT (snip)
> Medical field would be a good example. > A man who claims to be married when brought in emergency for > diagnostics would have a different medical history if he is married to > a woman or man. Actually, that isn't a good example. Sexual history _might_ matter in the emergency room, but even if it does, it can't be determined from marital status.
What it _is_ a good example of is trying to fit people into categories into which people don't fit very well.
Sarah Lister - 08 Jan 2009 01:27 GMT > >>>>>>>> (snip) > >>>>>>>>> I wasn't talking about two specific people. I was talking about [quoted text clipped - 51 lines] > > Vickie My doctor knows I am married. Nevertheless, when it's relevant, he asks me questions about my medical history that include the possibility that I might be having sex with multiple partners, because, you know, I might. If anyone's doctor is making assumptions about their sex habits because they heard the word 'married', they're not doing their job. I also know that the Red Cross specifically asks whether potential male donors have had sex with men, NOT whether or not they are married to women, because men who are married to women have been known to have sex with men. You really think we need a new word in addition to 'married' so that doctors don't have to ask, "Who do you have sex with?" Do we need separate words for "married and with one partner since I was sixteen" vs. "married but my husband sleeps around on business trips" vs. "married and we're swingers" vs. "married but I give blow jobs to other men sometimes"? Or should doctors, you know, ask?
Sarah
Vickie - 08 Jan 2009 01:35 GMT >> >>>>>>>> (snip) >> >>>>>>>>> I wasn't talking about two specific people. I was talking [quoted text clipped - 76 lines] > "married but I give blow jobs to other men sometimes"? Or should > doctors, you know, ask? All good questions, *if* the patient can answer.
Vickie
Doug Anderson - 08 Jan 2009 01:39 GMT (snip)
> >> Medical field would be a good example. > >> A man who claims to be married when brought in emergency for diagnostics [quoted text clipped - 20 lines] > > All good questions, *if* the patient can answer. And *if* the patient can't answer, and *if* it is important for some emergency medical procedure to know whether this patient has had sex with men and women, the doctor better assume that this is a possibility.
Because he or she can't know the answer from marital status, and if he or she assumes basing on medical status, he or she is violating standard medical practice.
Sarah Lister - 08 Jan 2009 02:14 GMT > >> "SamIAm" <iam...@drseus.com> wrote in message > [quoted text clipped - 82 lines] > > All good questions, *if* the patient can answer. My previous questions (if they can't answer and have no one with them, how do you know they're married in the first place? and what life-or- death medical treatment is given on the basis of marital status?) stand.
Sarah
Stephanie - 07 Jan 2009 19:09 GMT >> It would be much easier if there was a separate term for this type of >> union so the woman wouldn't have to tell me she is married. [quoted text clipped - 5 lines] > > Sarah That was one of the funniest things I have ever read!
phelbooth - 08 Jan 2009 14:36 GMT > > >>>>> (snip) > [quoted text clipped - 54 lines] > > Sarah A second laugh in less than five minutes! Thanks Sarah!
Vickie - 07 Jan 2009 22:43 GMT >> >>> (snip) >> >>> [quoted text clipped - 43 lines] > tell you that they are married even though they are married to other > women! Bill in Co - 07 Jan 2009 02:31 GMT >>>> (snip) >>>> [quoted text clipped - 31 lines] > > change doesn't automagically equal good Ummm. What are you, an old fogie, or what???? Clearly you are NOT in touch with the times, old man. :-)
Stephanie - 06 Jan 2009 22:01 GMT >>>>> And I didn't say anything about being separate and equal. My >>>>> point is that these different forms of relationships are not [quoted text clipped - 21 lines] > > I realize that. You realize that the word we are talking about is the one that applies to law? That is the entirety of the context of this discussion on marriage? In what context, if not the legal context or the religious context, should the name "marriage" be sacrosanct?
Bill in Co - 07 Jan 2009 02:32 GMT >>>>>> And I didn't say anything about being separate and equal. My >>>>>> point is that these different forms of relationships are not [quoted text clipped - 28 lines] > the > name "marriage" be sacrosanct? No, that is NOT the entirety of it. The "law" is only part of it.
Stephanie - 07 Jan 2009 12:28 GMT >>>>>>> And I didn't say anything about being separate and equal. My >>>>>>> point is that these different forms of relationships are not [quoted text clipped - 31 lines] > > No, that is NOT the entirety of it. The "law" is only part of it. The law is the part we have been discussing. All other parts are no concern of anyone else.
Bill in Co - 07 Jan 2009 19:56 GMT >>>>>>>> And I didn't say anything about being separate and equal. My >>>>>>>> point is that these different forms of relationships are not [quoted text clipped - 34 lines] > concern > of anyone else. They certainly ARE of concern to me. And I expect quite a few others, too.
AllYou! - 07 Jan 2009 14:48 GMT >>>>>> And I didn't say anything about being separate and equal. My >>>>>> point is that these different forms of relationships are [quoted text clipped - 29 lines] > context or the religious context, should the name "marriage" be > sacrosanct? SamIAm seems to be missing that aspect of this dicussion as well.
phelbooth - 06 Jan 2009 19:52 GMT > > I don't believe your opinions would be consistent with the majority of > > the population. [quoted text clipped - 19 lines] > > - Show quoted text - Shoulda read your response first. You said it better 'n me.
phelbooth - 06 Jan 2009 19:51 GMT > > On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > > wrote: [quoted text clipped - 103 lines] > > - Show quoted text - Nostalgic reminder of the good ole days, when we didn't want to muddy the definition of a human by including Africans. So we called them slaves and assigned the 3/5 human qualities and 2/5 animal qualities. Really, it harmed the US when we changed the definition of human to include Africans.
SamIAm - 06 Jan 2009 19:54 GMT >>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >>> wrote: [quoted text clipped - 103 lines] > Really, it harmed the US when we changed the definition of human to > include Africans. I didn't know that the definition of human ever didn't include african americans! Did it also not include Chinese?
phelbooth - 07 Jan 2009 13:05 GMT > >>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > >>> wrote: [quoted text clipped - 108 lines] > > - Show quoted text - I don't know the answer to your question about the Chinese in a global sense. I do believe that when the Chinese first came to America, they were not part of the slave system, though the majority of non-Chinese Americans found them quite dispensable (ask about the building of railways on the west coast).
I know that enslaved Africans were considered "chattel" (thus, the slavery system was called chattel slavery) and that they were legally defined as 3/5 human and 2/5 animals, in the US, in the frighteningly really very recent past, and were denied equal rights to sitting on freaking buses/share bubblers/use bathrooms/eat in restaraunts/stay in hotels etc etc etc in my lifetime.
SamIAm - 07 Jan 2009 17:21 GMT >>>>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >>>>> wrote: [quoted text clipped - 115 lines] > freaking buses/share bubblers/use bathrooms/eat in restaraunts/stay in > hotels etc etc etc in my lifetime. I think your point would have made more sense if someone was saying that gay people are not 100% human or even somewhat inferior. My point is they are no better or worse than me. Just their union is different than a man and wife and therefore could and should have a different name.
Doug Anderson - 07 Jan 2009 17:57 GMT (snip)
> I think your point would have made more sense if someone was saying > that gay people are not 100% human or even somewhat inferior. My > point is they are no better or worse than me. Just their union is > different than a man and wife and therefore could and should have a > different name. But my "union" with my wife is different from your "union" with your wife, and both of our "unions" are different from Xorra's "union" with her husband.
Using the same word does not imply things are identical.
No one has been able to describe how it is that all unions between men and women are different from same sex unions.
Generally when people assert something is "different" yet are unable to say _how_ it is different, it is because they have some sense of their own specialness which is related to keeping others people _out_ of their category.
This is, for example, how Vickie describes that she feels.
(That does actually get into the inferiority category.)
SamIAm - 07 Jan 2009 18:16 GMT > (snip) > [quoted text clipped - 9 lines] > > Using the same word does not imply things are identical. I didn't say they were identical.
> No one has been able to describe how it is that all unions between men > and women are different from same sex unions. To me .... men and women are different but equal. We call them different names so there is no confusion. I guess we could just call them humans. The same applies to gay unions (or whatever name you want to give it) vs marriage.
> Generally when people assert something is "different" yet are unable > to say _how_ it is different, it is because they have some sense of > their own specialness which is related to keeping others people _out_ > of their category. > > This is, for example, how Vickie describes that she feels.
> (That does actually get into the inferiority category.) Doug Anderson - 07 Jan 2009 20:12 GMT > > (snip) > > [quoted text clipped - 18 lines] > them humans. The same applies to gay unions (or whatever name you > want to give it) vs marriage. Except it doesn't. When you create a separate legal structure it is not generally equal. Just separate.
This describes exactly the situation for gay unions in those states of the US that have them. There is a separate legal structure, which is not equal.
In your country, by contrast, which _has_ same sex marriage, the same word is used, and it actually _is_ equal.
Vickie - 07 Jan 2009 22:54 GMT > (snip) > [quoted text clipped - 9 lines] > > Using the same word does not imply things are identical. Using a different word does not imply things are unequal.
> No one has been able to describe how it is that all unions between men > and women are different from same sex unions. [quoted text clipped - 5 lines] > > This is, for example, how Vickie describes that she feels. A word describing my identity does not mean others that cannot use the same word are inferior. You call yourself a man, because I am a woman, does it mean I am inferior or special?
> (That does actually get into the inferiority category.) Doug Anderson - 08 Jan 2009 01:16 GMT > > (snip) > > [quoted text clipped - 26 lines] > You call yourself a man, because I am a woman, does it mean I am > inferior or special? You yourself said that one of the reasons it is important to you that gay couples not be allowed to marry is because _you_ identify yourself as married.
I do call myself a man. But it isn't important to me who else calls themselves a man.
Barb D. - 07 Jan 2009 21:10 GMT [snip]
>> I know that enslaved Africans were considered "chattel" (thus, the >> slavery system was called chattel slavery) and that they were legally [quoted text clipped - 7 lines] >they are no better or worse than me. Just their union is different than >a man and wife and therefore could and should have a different name. Given that Canada already recognizes gay marriages nationwide, I'm not clear why you're arguing for a different term. How much have the concerns you've raised been topics of conversation there?
Barb
SamIAm - 07 Jan 2009 21:36 GMT > [snip] > [quoted text clipped - 12 lines] > clear why you're arguing for a different term. How much have the > concerns you've raised been topics of conversation there? I am stating my opinion. I realize that it won't equate to Canada changing its laws.
I haven't discussed this with anyone here other than a couple of co-workers.
> Barb Stephanie - 06 Jan 2009 22:01 GMT >> Let's not muddy the definition of marriage by including homosexuals. >> I have no problem with them creating a legal union of some kind, just [quoted text clipped - 8 lines] > Really, it harmed the US when we changed the definition of human to > include Africans. Even after they were no longer slaves, they were... something. Not the same. Different. Equal (sort of) but different.
Sarah Lister - 06 Jan 2009 22:19 GMT > > On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > > wrote: [quoted text clipped - 89 lines] > I don't believe your opinions would be consistent with the majority of > the population. Oh, I agree. I'm well aware I have a higher-than-average tolerance for watching people live in a way I'd hate to live, but I think the world would be better off if more people worked on stretching their abilities in this area.
> I think we would be best served by: > [quoted text clipped - 7 lines] > don't call it marriage. Later poly...whatever can be dealt with on its > own as well if it becomes an issue. Personally, if the NEW_THING is *exactly* like marriage in its rights, responsibilities and privileges, it's just not called marriage, I'd be OK with that. I suspect within a few generations everyone would call all those states 'marriage' colloquially and the fact that they fell under different laws would be one of those quaint old-fashioned things like not being able to whistle on Sunday in Arkansas or whatever.
I'm not gay or (practicing) poly, though, and I can't entirely blame them for not wanting to be shunted off into another category.
Sarah
SamIAm - 06 Jan 2009 22:23 GMT >>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >>> wrote: [quoted text clipped - 107 lines] > under different laws would be one of those quaint old-fashioned things > like not being able to whistle on Sunday in Arkansas or whatever. I agree!
> I'm not gay or (practicing) poly, though, and I can't entirely blame > them for not wanting to be shunted off into another category. I don't understand why they would be put out if they had all the same rights as a 'marriage'.
In a few years, maybe the hetero population will feel they are 'shunted off' because they are in a different category.
> Sarah Sarah Lister - 07 Jan 2009 03:26 GMT > >>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > >>> wrote: [quoted text clipped - 115 lines] > I don't understand why they would be put out if they had all the same > rights as a 'marriage'. I assume because, just as for the het population, it's not all about legal rights - it's also about symbolism. Not wanting gay relationships to be called 'marriage' says pretty clearly that gays are Different with a capital D, and of course that kind of sucks, because people being what they are, different is rarely a completely neutral thing. Gay people grew up with the word 'marriage' just the like the rest of us, meaning 'the most fundamental relationship in an adult's life, the start of a new family, the way of announcing to the world your commitment to another person", and saying their relationship can't have that word attached to it is painful.
Personally, if this were affecting me, I think I'd be willing to take the legal rights of a 'civil union', just call my relationship a marriage even it it wasn't one technically, and leave it at that, but I'm not terribly hung up on symbolism. As of yet, no governmental entity has actually offered any alternative legal relationship that is even CLOSE to legal marriage, so it's kind of a moot point really.
Sarah
SamIAm - 07 Jan 2009 17:18 GMT >>>>> On Jan 5, 5:33 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> >>>>> wrote: [quoted text clipped - 119 lines] > world your commitment to another person", and saying their > relationship can't have that word attached to it is painful. People are different .... what is the problem with stating that. People are married, single, divorced, widowed, etc. I don't see a problem with adding another term for a different circumstance.
> Personally, if this were affecting me, I think I'd be willing to take > the legal rights of a 'civil union', just call my relationship a [quoted text clipped - 4 lines] > > Sarah Stephanie - 07 Jan 2009 20:13 GMT > People are different .... what is the problem with stating that. People > are married, single, divorced, widowed, etc. I don't see a > problem with adding another term for a different circumstance. They have a term. Homosexual. We have established that men are different from women. Should we write two sets of laws, one for men and one for women that are separate but equal simply because we are different? For that matter, people with freckles are different than people without freckles. If under law, different is a good reason to have separate laws, let's have different laws for the befreckled and the boring people. (Can you tell whether or not I have freckles?)
Bill in Co - 07 Jan 2009 20:11 GMT >> People are different .... what is the problem with stating that. People >> are married, single, divorced, widowed, etc. I don't see a >> problem with adding another term for a different circumstance. > > They have a term. Homosexual. We have established that men are different > from women. Well, not exactly. Not everyone has bought into that.
> Should we write two sets of laws, one for men and one for women > that are separate but equal simply because we are different? For that [quoted text clipped - 3 lines] > different laws for the befreckled and the boring people. (Can you tell > whether or not I have freckles?) SamIAm - 07 Jan 2009 20:12 GMT >> People are different .... what is the problem with stating that. People >> are married, single, divorced, widowed, etc. I don't see a [quoted text clipped - 7 lines] > different laws for the befreckled and the boring people. (Can you tell > whether or not I have freckles?) I have never said anything about different laws. I have been saying different name same laws.
Stephanie - 07 Jan 2009 20:24 GMT >>> People are different .... what is the problem with stating that. >>> People are married, single, divorced, widowed, etc. I don't see a [quoted text clipped - 10 lines] > I have never said anything about different laws. I have been saying > different name same laws. Ok, instead of using a word like human as in human rights, we can say men, women, freckled, un-freckled. That is simply absurd of course.
I would be interested to see how you would envision one of these laws would be written.
SamIAm - 07 Jan 2009 20:24 GMT >>>> People are different .... what is the problem with stating that. >>>> People are married, single, divorced, widowed, etc. I don't see a [quoted text clipped - 16 lines] > I would be interested to see how you would envision one of these laws would > be written. In the following statute, the words married and marriage includes both married couples and NEW_NAME.
AllYou! - 07 Jan 2009 21:24 GMT >>>>> People are different .... what is the problem with stating >>>>> that. People are married, single, divorced, widowed, etc. I [quoted text clipped - 19 lines] > In the following statute, the words married and marriage > includes both married couples and NEW_NAME. Why in the world are you so hung up on names? So that you don't make the mistake of using the term wife instead of partner?
Doug Anderson - 07 Jan 2009 20:45 GMT (snip)
> People are different .... what is the problem with stating that. > People are married, single, divorced, widowed, etc. I don't see a > problem with adding another term for a different circumstance. Are you proposing that laws be rewritten so that there is a different legal code applying to each type of person?
If not, why should different legal codes be applied to gay and straight marriages?
SamIAm - 07 Jan 2009 21:05 GMT > (snip) > [quoted text clipped - 4 lines] > Are you proposing that laws be rewritten so that there is a different > legal code applying to each type of person? Nope
> If not, why should different legal codes be applied to gay and > straight marriages? same legal code for each
AllYou! - 07 Jan 2009 14:57 GMT >> I'm not gay or (practicing) poly, though, and I can't entirely >> blame them for not wanting to be shunted off into another [quoted text clipped - 5 lines] > In a few years, maybe the hetero population will feel they are > 'shunted off' because they are in a different category. Why are catagories even necessary?
Aaron Eel (Ehrin) - 05 Jan 2009 04:18 GMT > On Jan 3, 3:22 pm, Doug Anderson <ethelthelogremovet...@gmail.com> > wrote: [quoted text clipped - 30 lines] > > - Show quoted text - Its just the first big step. They want to defile the holy church. Then your kids. Just why do you think they have there sights set on the holy church? They already got the the children through the catholic faith. Like when they were pretending to be preists. When all they really wanted was the children. They are vampires and people like you dont even see it. They knew that the catholic church would be the perfedct breeding ground and the perfect hiding places because no body would suspect them because preists dont marry. Dont you people see? You are helping a great social evil to go unnoticed and to thrive.
Aaron Eel (Ehrin)
Aaron Eel (Ehrin) - 05 Jan 2009 04:14 GMT On Jan 3, 4:22 pm, Doug Anderson <ethelthelogremovet...@gmail.com> wrote:
> > Last November, I wrote about anti-gay-rights people fighting because > > they worry that they would be required to hold gay marriages on church [quoted text clipped - 20 lines] > churches to be fear mongering, and this doesn't seem like evidence to > the contrary. Of course their afraid! Nobody wants this dirty evil think invading their society. They fear the changes that these people will bring just like they would fear the mafia if they took over your towns. Or the communists or something. This is a bad thing just like those are for America. This sounds just like the times when the communists try a takeover. They tell the people who think not to be fear mongers. Not to hate. When all they really want is to get their dirty job done and rule.
Aaron Eel (Ehrin Lloyd)
Aaron Eel (Ehrin) - 05 Jan 2009 04:10 GMT > Last November, I wrote about anti-gay-rights people fighting because > they worry that they would be required to hold gay marriages on church [quoted text clipped - 124 lines] > it merely enunciates an ordinary fact about the world in which we > live." -- Sam Harris, _The End of Faith_ It's this simple. We think gays are dirty and perverted and mentally ill. We don't want them in or near our world. we want them back into the closets where they first got mollested by another gay and then turned gay. That's all. Their dirty and nasty and what they do is wrong for society. Wrong.
Aaron eel (Ehrin Lloyd)
AllYou! - 05 Jan 2009 12:06 GMT > Last November, I wrote about anti-gay-rights people fighting > because [quoted text clipped - 5 lines] > this > was "a complete red herring". And I was right in what I said.
"However, an investigation found that the refusal to permit the civil union ceremony violated the public accommodation provisions of the state’s Law Against Discrimination and did not violate First Amendment Rights. The Division investigation found that the Camp Meeting Association had been permitting the public to use the Boardwalk Pavilion for weddings and secular events and that the Association had gained a Green Acres tax exemption from the state Department of Environmental Protection nearly 20 years ago after a finding that the Pavilion will be open to the public “on an equal basis.” (Following filing of the civil rights complaint, the DEP rejected a renewal of the Green Acres tax exemption for the Boardwalk Pavilion in September 2007.)"
Not only is the OGCMA is NOT a church, but it made assurances that it would be open to the public, and had already accomodated many secular events (i.e., other weddings) there.
Doug Freyburger - 05 Jan 2009 16:52 GMT > Last November, I wrote about anti-gay-rights people fighting because > they worry that they would be required to hold gay marriages on church > property. Doug Anderson wrote that this would be fear-mongering, and > that such a concern would be ridiculous. Mr AllYou! said that this > was "a complete red herring". If the topic is discrimination then the people fighting the discrimination will fight it front after front. Pretty simple how that principle works. Go down the list and win any fight you can then start over again on the ones you lost. The game isn't over until you've won on all of the fronts.
Thing is, even though I don't approve of the irrational Christian approach that hate is a family value just because the Old Testament says God hates something, I do think churches should be able to discriminate if they chose. Not that they'll get a cent of my money while they hold such a policy. Separation of church and state. This means the fight on the topic of discrimination against gay couples is one I support both sides of the fence in specific ways - I oppose discrimination in general but if a private group decides to practice discriminiation I think they should be allowed.
This battle has the potential of continuing until one side relents. I don't see the anti-discrimination people relenting in this decade and I don't see the God-hates people relenting in this decade either. The longer it goes on the more it's going to be a PR campaign and the more it's going to come out as an issue of God-hates versus those fighting discrimination. *If* the gay activists have the sense to drive towards the middle not their old stress of being strange.
> Also, at the time, I noted that some church group might find themselves > on the wrong side of a public accomodation law, and then have to change > their policies so they are no longer a public accomodation -- but then > they'd have to worry about getting sued for changing their policies. > This was also dismissed as ridiculous. I can think of a few cases I've seen about public accomidation.
I lived in California when smoking was banned in public spaces and I now live in Illinois where it was recently banned. In Illinois specific "hookah lounges" have been opened as licenced smoking businesses. In California a fraction of the restaurants and bars stopped being public accommodations. Instead of a sign on a door saying something like "This door to remain unlocked during public business hours" that seems to be required by California safety regulations they put up signs like "Private club. Members and guests only. Lifetime membership $5.00" to declare themselves private. Over the years fewer and fewer restaurants and bars have staying private smoker clubs and more and more have gone back to public accommodations. In the last year I've seen a lot of "hookah lounges" open in my area in Illinois. Like California I expect few will survive long. I don't ever expect to go in one.
Masonic lodges that own buildings nice enough to rent out to businesses and/or as a banquet hall have the issue. Renting the building makes it taxable - The lodges that don't rent their buildings register as non-profit and get the same type of tax waiver as churches but that limits their ability to rent to anyone but other non-profits. I know of a lodge that rented their building to a church and some lodges that rent to other lodges (including VFW) and non-profits like AA. The lodges that stick with tax waivers are very low budget and struggle to keep their buildings in repair. The lodges that act as banquest facilities compete with hotels and struggle to keep their facilities up to code. One compromise I've seen that works well is owning a strip mall with business on the ground floor and the lodge facilities on the second floor. Masonic lodges don't admit women or atheists so we discriminate. Having a unanimous ballot helps allow this, but there are all sorts of non-discrimination rules to be followed to be able to rent our facilities. It's an odd legal dance.
The Boy Scouts versus the Girl Scouts are also examples that illustrate impact of value decisions. The Boy Scouts in the US decided that their core values said they should not admit atheists or girls or allow gay adult leaders. They have stuck to that decision and have lost many free-rent locations and donations because of it. In the US the Boy Scouts are a private club with all the implications of that status including significant restrictions on fund raising. The Girl Scouts in the US decided that keeping out athiests, boys or gay adult leaders were not among their core values. They have stuck to that decision and have lived with their implications. In the US the Girl Scouts are a business with all the implications of that status because of choices like selling their cookies. As a business non-discrimination laws force their policies.
Their are states where Masonic lodges hold fund raising events. Exact state laws regarding what's a business and what's a non-profit and who can and can't discriminate are critical to exactly what type of fund raising can be done.
Bill in Co - 09 Jan 2009 03:30 GMT Addended: Just in case anyone was confused here, "Perps" stands for perpetrators.
Doug Anderson wrote:
>> "Stephanie" <haaa@noway.net> writes: >> [quoted text clipped - 60 lines] > When Perps, for all intents and purposes, have more "rights" than the > rest of the public, you know how far we have "progressed". rj - 20 Jan 2009 02:06 GMT >Last November, I wrote about anti-gay-rights people fighting because >they worry that they would be required to hold gay marriages on church >property. Doug Anderson wrote that this would be fear-mongering, and (snip of DNS's post on gay marriage)
In what I think is a closely related vein, I saw this article today:
http://tinyurl.com/7lbo54
Although it doesn't deal directly with *gay* marriage, it does flow from a situation that embodies many of the assumptions surrounding "marriage"... what it is and what it should entail.
Just as a sort of beginning, I'd posit that to virtually everyone, "marriage" has a set of connotations that include distinctly "community" aspects. That is, marriage can never be completely personal. It always entails some set of public rights and responsibilities, if only because the default assumption is that marriage can potentially involve new members of the community.
So... What do y'all think?
If, for instance a gay couple feels themselves to be "married", and then either adopts a child or one of them (eg. in a lesbian couple) gives birth to a child (presumably by via donated gametes), then what should the *community* stance be?
rj
Doug Anderson - 20 Jan 2009 05:53 GMT > >Last November, I wrote about anti-gay-rights people fighting because > >they worry that they would be required to hold gay marriages on church [quoted text clipped - 23 lines] > gives birth to a child (presumably by via donated gametes), then what > should the *community* stance be? I'm not sure what you are asking.
If one parent gives birth to or adopts a child, what should the community stance be about what?
rj - 20 Jan 2009 12:40 GMT >> >Last November, I wrote about anti-gay-rights people fighting because >> >they worry that they would be required to hold gay marriages on church [quoted text clipped - 28 lines] >If one parent gives birth to or adopts a child, what should the >community stance be about what? Well...
In the news article, the state of Michigan apparently believes that the couple in the article are in some sense "married" because it is going to give them a financial incentive to behave in a fashion that many would associate with "married". So... where should the legal definition of "marriage" end and should it be distinct from the societal definition of "marriage" ? Or should there even be a distinction?
rj
rj - 20 Jan 2009 13:39 GMT >On 19 Jan 2009 21:53:10 -0800, Doug Anderson (snip)
>>I'm not sure what you are asking. >> [quoted text clipped - 10 lines] >societal definition of "marriage" ? Or should there even be a >distinction? And further... If for instance a gay couple acquires a new family member, what should the stance of the larger community be? Should *all* parties to the union be legally required by the larger community to fulfill some minimal set of obligations? Obligations that in general parlance are usually thought to accrue to "marriage"?
rj
Doug Anderson - 20 Jan 2009 15:54 GMT > >On 19 Jan 2009 21:53:10 -0800, Doug Anderson > [quoted text clipped - 20 lines] > to fulfill some minimal set of obligations? Obligations that in > general parlance are usually thought to accrue to "marriage"? The answers to this question are simply not clear-cut for marriage already, so it would be naive to expect clear-cut answers for gay marriage.
If I get a woman who isn't my wife pregnant, then I clearly have legal and ethical responsibilities toward the child. My spouse does not. If we have kept our finances separate my responsibilities need not impact my spouse. If we hold all of our property in common (we do) then my responsibilies will end up impacting my spouse significantly, even though that would be unfair.
The situation would be _exactly_ the same if my spouse happened to be a man instead of a woman.
Doug Anderson - 20 Jan 2009 15:49 GMT > >> >Last November, I wrote about anti-gay-rights people fighting because > >> >they worry that they would be required to hold gay marriages on church [quoted text clipped - 35 lines] > going to give them a financial incentive to behave in a fashion that > many would associate with "married". I'm not sure I interpret that article the way you do.
I have trouble with the idea of _either_ pay the hospital bill, _or_ get married. It seems bizarre and wrong that responsibility for the financial obligation disappears if the couple marries, and I can't figure out what message the judge is trying to send by doing that.
> So... where should the legal > definition of "marriage" end Your question may be a reasonable question, but it seems like a non-sequitur to me. The legal definition of marriage is spelled out in the law, and I'm not sure what you mean by "where should it end."
> and should it be distinct from the > societal definition of "marriage" ? Or should there even be a > distinction? Perhaps not. It may make sense to simply not have marriage as a legal concept. If it is a legal concept then there will continue to be a distinction because couple will behave as married couple who aren't legally married and couples who are legally married will sometimes behave as if they aren't. "Should?" Maybe people shouldn't behave the way they do, but...
Stephanie - 20 Jan 2009 16:30 GMT >>>>> Last November, I wrote about anti-gay-rights people fighting >>>>> because they worry that they would be required to hold gay [quoted text clipped - 44 lines] > financial obligation disappears if the couple marries, and I can't > figure out what message the judge is trying to send by doing that. I would be interested to see if that judgement would stand up to a legal challenge. Seems like a bizarre (and massively nanny-like intrusion) ruking to me.
>> So... where should the legal >> definition of "marriage" end [quoted text clipped - 13 lines] > behave as if they aren't. "Should?" Maybe people shouldn't behave > the way they do, but... Xorra - 20 Jan 2009 16:37 GMT > I have trouble with the idea of _either_ pay the hospital bill, _or_ > get married. It seems bizarre and wrong that responsibility for the > financial obligation disappears if the couple marries, and I can't > figure out what message the judge is trying to send by doing that. Well, apparently it's the law, not the judge. What I noticed is that the couple plans to marry eventually, but won't do it now because they can't afford a nice enough wedding. Now *that* reflects some screwed up values.
Xorra
Doug Anderson - 20 Jan 2009 16:48 GMT > > I have trouble with the idea of _either_ pay the hospital bill, _or_ > > get married. It seems bizarre and wrong that responsibility for the > > financial obligation disappears if the couple marries, and I can't > > figure out what message the judge is trying to send by doing that. > > Well, apparently it's the law, not the judge. That does seem to be true. Apparently the Michigan legislature is trying to drive the divorce rate up!
> What I noticed is that the > couple plans to marry eventually, but won't do it now because they can't > afford a nice enough wedding. Now *that* reflects some screwed up > values. Yes - it's pretty bad.
Stephanie - 20 Jan 2009 16:54 GMT >>> I have trouble with the idea of _either_ pay the hospital bill, _or_ >>> get married. It seems bizarre and wrong that responsibility for the [quoted text clipped - 5 lines] > That does seem to be true. Apparently the Michigan legislature is > trying to drive the divorce rate up! I did not see that. That is just bizarre!
>> What I noticed is that the >> couple plans to marry eventually, but won't do it now because they >> can't afford a nice enough wedding. Now *that* reflects some >> screwed up values. > > Yes - it's pretty bad. Second ... I mean third that.
Bill in Co - 20 Jan 2009 20:32 GMT >>>> I have trouble with the idea of _either_ pay the hospital bill, _or_ >>>> get married. It seems bizarre and wrong that responsibility for the [quoted text clipped - 16 lines] > > Second ... I mean third that. Just (yet another) sign of the times.
Doug Anderson - 20 Jan 2009 20:41 GMT > >>>> I have trouble with the idea of _either_ pay the hospital bill, _or_ > >>>> get married. It seems bizarre and wrong that responsibility for the [quoted text clipped - 18 lines] > > Just (yet another) sign of the times. Yep. No one ever did anything bad or stupid in the golden olden times.
Oh, how humanity has fallen!
Bill in Co - 20 Jan 2009 21:18 GMT >>>>>> I have trouble with the idea of _either_ pay the hospital bill, _or_ >>>>>> get married. It seems bizarre and wrong that responsibility for the [quoted text clipped - 23 lines] > > Oh, how humanity has fallen! I was just looking for .... the Villages .... Sorry, I musta been reminiscing a bit.
Emma Anne - 21 Jan 2009 22:43 GMT > >> What I noticed is that the > >> couple plans to marry eventually, but won't do it now because they [quoted text clipped - 4 lines] > > Second ... I mean third that. Oh, I don't know. Maybe what that really means is "we're pretty sure, but we're not completely sure so we're stalling for a bit."
Stephanie - 22 Jan 2009 14:37 GMT >> >> What I noticed is that the >> >> couple plans to marry eventually, but won't do it now because they [quoted text clipped - 7 lines] > Oh, I don't know. Maybe what that really means is "we're pretty sure, > but we're not completely sure so we're stalling for a bit." Why would someone say we are niot certain by mentioning deserving a nice wedding?
Emma Anne - 22 Jan 2009 22:12 GMT > >> >> What I noticed is that the > >> >> couple plans to marry eventually, but won't do it now because they [quoted text clipped - 10 lines] > Why would someone say we are niot certain by mentioning deserving a nice > wedding? Because it is hard to admit you aren't sure.
Bill in Co - 22 Jan 2009 22:49 GMT >>>>>> What I noticed is that the >>>>>> couple plans to marry eventually, but won't do it now because they [quoted text clipped - 12 lines] > > Because it is hard to admit you aren't sure. It is? I don't think so.
phelbooth - 23 Jan 2009 00:41 GMT On Jan 22, 4:49 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> wrote:
> >>>>>> What I noticed is that the > >>>>>> couple plans to marry eventually, but won't do it now because they [quoted text clipped - 14 lines] > > It is? I don't think so. I'm not sure, Bill.
Bill in Co - 23 Jan 2009 01:53 GMT > On Jan 22, 4:49 pm, "Bill in Co" <sassy_curmudg...@earthlink.net> > wrote: [quoted text clipped - 20 lines] > > I'm not sure, Bill. LOL. I'm tellin ya I'm sure it's not all that hard to admit you aren't sure. :-)
Stephanie - 23 Jan 2009 13:17 GMT >> >> >> What I noticed is that the >> >> >> couple plans to marry eventually, but won't do it now because they [quoted text clipped - 12 lines] > > Because it is hard to admit you aren't sure. Is it, really? I am quite surprised by that statement. Being not sure about *anything* seems the most naturla state.
Tony - 22 Jan 2009 03:16 GMT Xorra expressed precisely :
>> I have trouble with the idea of _either_ pay the hospital bill, _or_ >> get married. It seems bizarre and wrong that responsibility for the [quoted text clipped - 4 lines] > couple plans to marry eventually, but won't do it now because they can't > afford a nice enough wedding. Now *that* reflects some screwed up values. Reminds me of a 20/20 type show on TV reporting on a woman and man who were living together, and were prevented, by ordinance from buying a house together in this town because they were living together.
They asked her: "Why don't you just get married?"
She said: "I'm starting a business, and I can't afford a wedding right now".
I would have sent her the $25 for the license and cab fare to City Hall. :)
 Signature The Cigar Diary http://www.cigardiary.com
Joy - 21 Jan 2009 00:49 GMT > I have trouble with the idea of _either_ pay the hospital bill, _or_ > get married. It seems bizarre and wrong that responsibility for the > financial obligation disappears if the couple marries, and I can't > figure out what message the judge is trying to send by doing that. I've got a problem with that, too. Also, is this ONLY for couples who *aren't* married when the baby is born? If so, I think the judge is sending a message that it is best NOT to marry before having a child - if you marry before childbirth, you're financially liable, but if you wait until after childbirth to marry, you get free medical care? If that is the way it works, then I'm pretty sure there will be an increase in unwed mothers in Michigan...I doubt that is what the judge had in mind, but there you have it.
So, why should the taxpayers be on the hook for medical care just because the couple waits till after the baby is born to marry? I'm thinking the parents (that is parents plural, both of them) should be responsible for their children without regard to their marital status.
Stephanie - 21 Jan 2009 12:02 GMT >> I have trouble with the idea of _either_ pay the hospital bill, _or_ >> get married. It seems bizarre and wrong that responsibility for the [quoted text clipped - 14 lines] > thinking the parents (that is parents plural, both of them) should be > responsible for their children without regard to their marital status. If there is to be help, it should be based on their FINANCIAL status.
AllYou! - 21 Jan 2009 12:22 GMT -- X-No-archive: yes
>>>> Last November, I wrote about anti-gay-rights people fighting >>>> because they worry that they would be required to hold gay [quoted text clipped - 41 lines] > it be distinct from the societal definition of "marriage" ? Or > should there even be a distinction? There should not be any legal definition of 'married'. As this article demonstrates, it's now an exercise in futility anyway. There are so many domestic partnerships that last much longer than marriages that it's becoming increasingly silly to think that just because government has 'blessed' a marriage, it means anything about the depth of the commitment of the two parties involved, or of it's longevity.
All references to 'married' or 'marriage' in the law should be stripped away, and let people define for themselves what their interpersonal commitments might be.
Vickie - 20 Jan 2009 16:12 GMT >>Last November, I wrote about anti-gay-rights people fighting because >>they worry that they would be required to hold gay marriages on church [quoted text clipped - 23 lines] > gives birth to a child (presumably by via donated gametes), then what > should the *community* stance be? I am not really getting the tie-in with gay marriage here, (sorry!), but what crossed my mind was: It is great that the mom wants to have this dream wedding, I am assuming they are planning to save up for it, but why didn't they save up to have a child? Is it because the state will pay for the medical expensives of the birth of a child, but it won't pay for her grand wedding? Where was the responsiblity there?
Vickie
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