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anyone heard of urban striptease?

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Stephanie - 14 Jul 2009 20:35 GMT
It is an exercise class, like Zumba started as videos. Their tag line is
"Take it off. The fat we mean." So no actual stripping. It is apparently the
rage in cities. Zumba is pretty well saturated even here... so was looking
for the new thing maybe to bring to my area. But I wonder if it is too
risque. Anyone done it?

S
Bob Muncie - 14 Jul 2009 20:58 GMT
> It is an exercise class, like Zumba started as videos. Their tag line is
> "Take it off. The fat we mean." So no actual stripping. It is apparently the
[quoted text clipped - 3 lines]
>
> S

Stephanie - It may be a bit risque, but I'd be willing to bet a number
of husbands wold appreciate the result. And much more so than the actual
result. I know I would. It's what is in the heart that counts.

Even the non-professional effort can result in good feelings.

Bob
Bill in Co - 14 Jul 2009 21:10 GMT
Somewhat related:  what's with this Simmons guy and his take it all off
programs?   It looks like HE himself could stand to lose quite a bit.  He's
not exactly the right model for it.

>> It is an exercise class, like Zumba started as videos. Their tag line is
>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 13 lines]
>
> Bob
Bob Muncie - 14 Jul 2009 21:19 GMT
> Somewhat related:  what's with this Simmons guy and his take it all off
> programs?   It looks like HE himself could stand to lose quite a bit.  He's
[quoted text clipped - 17 lines]
>>
>> Bob

Bill - You are way over analyzing this thread :-) Really, just close
your eyes, and appreciate those that would go to the trouble of shaking
their thang for you :-)

Let it go, and just appreciate those sweet ladies. <sigh> I appreciate
the efforts ladies... please show me more :-)

Bob
Stephanie - 14 Jul 2009 21:28 GMT
>> Somewhat related:  what's with this Simmons guy and his take it all off
>> programs?   It looks like HE himself could stand to lose quite a bit.
[quoted text clipped - 27 lines]
>
> Bob

The funniest thing is it is not even ABOUT the hubbies.
Bill in Co - 14 Jul 2009 21:42 GMT
>> Somewhat related:  what's with this Simmons guy and his take it all off
>> programs?   It looks like HE himself could stand to lose quite a bit.
[quoted text clipped - 22 lines]
> Bill - You are way over analyzing this thread :-) Really, just close
> your eyes,

Can't do it.    Maybe some better drugs would help.

> and appreciate those that would go to the trouble of shaking
> their thang for you :-)
>
> Let it go, and just appreciate those sweet ladies. <sigh> I appreciate
> the efforts ladies... please show me more :-)>

> Bob

Let's look at the bigger picture.   Let's look at what's going on in society
these days, shall we?

1)  2/3 of this country has become slovenly obese, right?    Right.
2)  A huge number of folks in this country thought Sarah Palin was
Presidential material.   I mean, WTF???    How stupid can you get?
3)  I could go on about the loss of the two parent home and neighborhoods,
but I think we've already covered that one at length, and besides, nobody
cares.
4)  The trillion dollar deficit.

What more can I add about this "enlightened" society of today?
Stephanie - 14 Jul 2009 21:46 GMT
>>> Somewhat related:  what's with this Simmons guy and his take it all off
>>> programs?   It looks like HE himself could stand to lose quite a bit.
[quoted text clipped - 46 lines]
>
> What more can I add about this "enlightened" society of today?

What doews ANY of that have to do with a fitness dance program?!? Except
perhaps the first which seems a goo argument in favor.
Bill in Co - 14 Jul 2009 23:11 GMT
>>>> Somewhat related:  what's with this Simmons guy and his take it all off
>>>> programs?   It looks like HE himself could stand to lose quite a bit.
[quoted text clipped - 50 lines]
> What doews ANY of that have to do with a fitness dance program?!? Except
> perhaps the first which seems a goo argument in favor.

A LOT!!    As a nation, we're unfit.    Ya just need to step out of the box
and see the Big Picture.

OTOH, maybe it's "healthier" not to?    I'll take the 5th on that note.
Bob Muncie - 14 Jul 2009 23:26 GMT
>>>>> Somewhat related:  what's with this Simmons guy and his take it all off
>>>>> programs?   It looks like HE himself could stand to lose quite a bit.
[quoted text clipped - 52 lines]
>
> OTOH, maybe it's "healthier" not to?    I'll take the 5th on that note.

Bill- Here's a lesson for you "la , la, la , la, la " very loudly, and
with fingers in the ears.

I will love any woman that chooses to shake anything, on my behalf.
Maybe I am wrong there? But I will love them anyways. That's where my
heart is.

The fact they cared to try is what I will appreciate. (any of you
sweeties that care to try, I will appreciate you).

Bob
Stephanie - 15 Jul 2009 00:19 GMT
>>>>> Somewhat related:  what's with this Simmons guy and his take it all
>>>>> off
[quoted text clipped - 58 lines]
>
> OTOH, maybe it's "healthier" not to?    I'll take the 5th on that note.

Time to look at meds,agin, Bill.
Doug Freyburger - 14 Jul 2009 23:01 GMT
> It is an exercise class, like Zumba started as videos. Their tag line is
> "Take it off. The fat we mean." So no actual stripping. It is apparently the
> rage in cities. Zumba is pretty well saturated even here... so was looking
> for the new thing maybe to bring to my area. But I wonder if it is too
> risque. Anyone done it?

For a while belly dancing was popular as well.  Also for fitness
and theoretically not for the husbands.  Wanna bet any husband
whose wife took such a program wishes its popularity never
declined?  There's still a belly dancing fitness show on the FitTV
channel on cable.

If you're considering teaching such a course I suggest that you
look into the lifecycle history of similar previous trends.  The
belly dancing fad a few years ago will only be the most recent
in a long series of them.  The earliest such trend in my memory
was Jazzercise and there are still a few folks offering those
classes.  See it as a short term opportunity - If you're entering
the gym/fitness business for this be clear that the industry has
a history of short term popularity trends.  You'll have to keep
your eyes open for what the next trend is as this trend fades.

Also consider offering classes in topics that have lasted longer.
Pilates, step aerobics, etc.
Stephanie - 15 Jul 2009 00:23 GMT
>> It is an exercise class, like Zumba started as videos. Their tag line is
>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 19 lines]
> a history of short term popularity trends.  You'll have to keep
> your eyes open for what the next trend is as this trend fades.

That's the goal, a short term thing. But that said, bellydancing is still
quite popular here. As is jazzercise. It sesems to be age-based.

> Also consider offering classes in topics that have lasted longer.
> Pilates, step aerobics, etc.

I am not prepared to get certified in a bunch of different fitness venues.
Bob Muncie - 15 Jul 2009 01:18 GMT
>>> It is an exercise class, like Zumba started as videos. Their tag line is
>>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 26 lines]
>
> I am not prepared to get certified in a bunch of different fitness venues.

Would you be interested in a viewing and appreciative spectator?

I will be that :-)

Bob
Stephanie - 15 Jul 2009 01:28 GMT
>>>> It is an exercise class, like Zumba started as videos. Their tag line
>>>> is
[quoted text clipped - 30 lines]
>
> Would you be interested in a viewing and appreciative spectator?

No! Quite the opposite. These classes are usually considered women only.

> I will be that :-)
>
> Bob
Bob Muncie - 15 Jul 2009 01:17 GMT
>> It is an exercise class, like Zumba started as videos. Their tag line is
>> "Take it off. The fat we mean." So no actual stripping. It is apparently the
[quoted text clipped - 20 lines]
> Also consider offering classes in topics that have lasted longer.
> Pilates, step aerobics, etc.

Doug - If I could convince a sweetie into doing the dance thang vs.
pilates, I would do it in a heart beat. I would also love them up for
the effort. (so basically, go suck wood).

I like my ladies lively, and if they are that way in a degree that means
they are exercising, I am all for that. Ladies! just share your love for
life with me instead of with Doug, as your time is wasted there... I
will appreciate you. Want some special spice in your life? Share it with
me, you won't be wasting your time. I know what to do with a lively
woman. Test me.

Bob
Stephanie - 15 Jul 2009 01:21 GMT
>>> It is an exercise class, like Zumba started as videos. Their tag line is
>>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 35 lines]
>
> Bob

Bob! You are impressed with yourself! Is it worth it? Tee hee.

I don't know too many women who make their fitness choices basaed on what
theoir partner wants unless their partner isdoing it *with* them. I know I
spend a lot of effort thinking about how to make my hsuband happy and please
him. But not every decision is so motivated. It sure is not going to please
him one way or the other if I choose zumba, body pump, free weights or
running... The Urban Strip class is intended a fitness program disguised as
fun *for women.*

I am not criticising you. I just would not be motivated by your PoV in
making my fitness choice.
Bob Muncie - 15 Jul 2009 01:43 GMT
>>>> It is an exercise class, like Zumba started as videos. Their tag line is
>>>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 46 lines]
> I am not criticising you. I just would not be motivated by your PoV in
> making my fitness choice.

Thats okay Stephanie. You don't need to be happy with what I think. Just
because I think one way, does not make it the right way. Nor does it
make it even a "right way".

However, does that make me wrong in enjoying the thought you were doing
the dance thing? And that I enjoyed watching? I'll sit next to your
hubby :-)

BTW, I would hope your motivation didn't stem with me. That would just
be a complication.

But that would not stop me from enjoying your efforts :-)

Let me enjoy the thought... I am doing that.

Bob
Stephanie - 15 Jul 2009 01:48 GMT
>>>>> It is an exercise class, like Zumba started as videos. Their tag line
>>>>> is
[quoted text clipped - 51 lines]
> because I think one way, does not make it the right way. Nor does it make
> it even a "right way".

I was just trying to explaining. But given that I tend to sound ...
whatever. I thougth I would be clear.

> However, does that make me wrong in enjoying the thought you were doing
> the dance thing? And that I enjoyed watching? I'll sit next to your hubby
> :-)

Nope. If ever get going with the fitness class, though, you won't be
invited! And for that matter, if I am dancing for my ubby, you won't be
invited either! ;)

> BTW, I would hope your motivation didn't stem with me. That would just be
> a complication.
>
> But that would not stop me from enjoying your efforts :-)

You won't be invited! :)

> Let me enjoy the thought... I am doing that.

THAT you should feel perfectly free to do.

> Bob
Bob Muncie - 15 Jul 2009 02:01 GMT
>>>>>> It is an exercise class, like Zumba started as videos. Their tag line
>>>>>> is
[quoted text clipped - 74 lines]
>
>> Bob

Okay now... nothing wrong with being a good spouse. I can appreciate
that. I'm even guessing you are likely a cutie ;-)

But I like you (long time appreciation here), and I will still think
nice thoughts about, and for you. Just cause I read a lot and didn't
post, doesn't mean I haven't read yours and others.

But that's just me.

Bob
Stephanie - 15 Jul 2009 13:01 GMT
>>>>>>> It is an exercise class, like Zumba started as videos. Their tag
>>>>>>> line is
[quoted text clipped - 86 lines]
>
> Bob

Aren't you sweet.
phelbooth - 15 Jul 2009 21:45 GMT
> >>>>>>> It is an exercise class, like Zumba started as videos. Their tag
> >>>>>>> line is
[quoted text clipped - 88 lines]
>
> Aren't you sweet.

Stephanie,

I really wish you'd shake your "thangs" at me! That would be *so
sweet*

Or maybe I could just go to a strip joint?

Fill
Bob Muncie - 15 Jul 2009 21:54 GMT
>>>>>>>>> It is an exercise class, like Zumba started as videos. Their tag
>>>>>>>>> line is
[quoted text clipped - 76 lines]
>
> Fill

Thanks for the LOL you just gave me. You guys are so deep at times, but
fall into the funny zone enough to keep me around :-)

Bob
Bill in Co - 15 Jul 2009 22:36 GMT
>>>>>>>>>> It is an exercise class, like Zumba started as videos. Their tag
>>>>>>>>>> line is
[quoted text clipped - 91 lines]
>
> Thanks for the LOL you just gave me. You guys are so deep at times,

Like WHEN?????    (I don't think so, for the most part)
phelbooth - 15 Jul 2009 22:42 GMT
On Jul 15, 4:36 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:
> >>> "Bob Muncie" <bob.mun...@gmail.com> wrote in message
>
[quoted text clipped - 97 lines]
>
> Like WHEN?????    (I don't think so, for the most part)

LMAO, Beams
Bob Muncie - 16 Jul 2009 00:11 GMT
> On Jul 15, 4:36 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 91 lines]
>
> LMAO, Beams

Just in the asking, you prove my point :-)

Bob
Stephanie - 16 Jul 2009 03:04 GMT
>>> Or maybe I could just go to a strip joint?
>>>
[quoted text clipped - 3 lines]
>
> Like WHEN?????    (I don't think so, for the most part)

Sar-chasm... the gap between what Bob said and what Bill understood.
phelbooth - 16 Jul 2009 03:09 GMT
> >>> Or maybe I could just go to a strip joint?
>
[quoted text clipped - 5 lines]
>
> Sar-chasm... the gap between what Bob said and what Bill understood.

Prob'ly b'c Bill understands at that "deep level" (which, Beams, you
do) instead of the front page of Playboy level?
Stephanie - 16 Jul 2009 03:18 GMT
>>>>> Or maybe I could just go to a strip joint?
>>
[quoted text clipped - 8 lines]
> Prob'ly b'c Bill understands at that "deep level" (which, Beams, you
> do) instead of the front page of Playboy level?

You mean Bob WASN'T being sarcastic?!?
Bill in Co - 16 Jul 2009 03:34 GMT
>>>>> Or maybe I could just go to a strip joint?
>>
[quoted text clipped - 8 lines]
> Prob'ly b'c Bill understands at that "deep level" (which, Beams, you
> do) instead of the front page of Playboy level?

Yeah.

Sigh, I'm about ready to throw in the towel.    This is getting to be too
much Palin-like.  Egads.  They're all pullin a Palin.
phelbooth - 16 Jul 2009 03:52 GMT
On Jul 15, 9:34 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:

> >>>>> Or maybe I could just go to a strip joint?
>
[quoted text clipped - 13 lines]
> Sigh, I'm about ready to throw in the towel.    This is getting to be too
> much Palin-like.  Egads.  They're all pullin a Palin.

You mean she has a WEENIE?????
Bill in Co - 16 Jul 2009 04:07 GMT
> On Jul 15, 9:34 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 18 lines]
>
> You mean she has a WEENIE?????

No, you're taking this too literally.   Look at the larger picture - step
out of that box!
phelbooth - 16 Jul 2009 04:44 GMT
On Jul 15, 10:07 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:
> > On Jul 15, 9:34 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> > wrote:
[quoted text clipped - 21 lines]
> No, you're taking this too literally.   Look at the larger picture - step
> out of that box!

I think she wants to have a WEENIE
Bill in Co - 16 Jul 2009 04:45 GMT
> On Jul 15, 10:07 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 25 lines]
>
> I think she wants to have a WEENIE

Oh no!!!   :-)
Bob Muncie - 16 Jul 2009 05:31 GMT
>> On Jul 15, 10:07 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
>> wrote:
[quoted text clipped - 16 lines]
>
> Oh no!!!   :-)

Now if you guys could just drag ram over here, I would have to make some
pop corn so I have something to do besides laugh.

Bob
Bob Muncie - 16 Jul 2009 03:15 GMT
>>>> Or maybe I could just go to a strip joint?
>>>>
[quoted text clipped - 3 lines]
>
> Sar-chasm... the gap between what Bob said and what Bill understood.

Hey Now! I resemble that remark.

Bob
Bill in Co - 16 Jul 2009 03:25 GMT
>>>> Or maybe I could just go to a strip joint?
>>>>
[quoted text clipped - 5 lines]
>
> Sar-chasm... the gap between what Bob said and what Bill understood.

I think you have it backwards.  It's what *I* said, and what Bob understood
(or rather, misunderstood).   The bottom line is, there hasn't been all that
much depth in here.   Geeesh, maybe I do need to get back into teaching
again!
Bob Muncie - 16 Jul 2009 03:47 GMT
>>>>> Or maybe I could just go to a strip joint?
>>>>>
[quoted text clipped - 8 lines]
> much depth in here.   Geeesh, maybe I do need to get back into teaching
> again!

So Bill -

Umm. Does that mean we can't have fun on this thread anymore?

Just because you can teach, does not mean you can't "do".

Bob
Bill in Co - 16 Jul 2009 04:06 GMT
>>>>>> Or maybe I could just go to a strip joint?
>>>>>>
[quoted text clipped - 18 lines]
>
> Bob

There's a time and place for everything.   I'm still waiting for the
in-depth ones.
Bob Muncie - 16 Jul 2009 04:21 GMT
>>>>>>> Or maybe I could just go to a strip joint?
>>>>>>>
[quoted text clipped - 19 lines]
> There's a time and place for everything.   I'm still waiting for the
> in-depth ones.

<sigh> Does that mean you stopped playing now?

I'm still trying to figure out what you said a few posts back...
Bill in Co - 16 Jul 2009 04:22 GMT
>>>>>>>> Or maybe I could just go to a strip joint?
>>>>>>>>
[quoted text clipped - 23 lines]
>
> I'm still trying to figure out what you said a few posts back...

I don't see what is so confusing.
Bob Muncie - 16 Jul 2009 04:50 GMT
>>>>>>>>> Or maybe I could just go to a strip joint?
>>>>>>>>>
[quoted text clipped - 24 lines]
>
> I don't see what is so confusing.

<sigh> still.

Just don't take the blue pill. I know, I'm being confusing again.

Nevermind, just know I appreciate you as you are.

Bob
Bill in Co - 16 Jul 2009 05:00 GMT
>>>>>>>>>> Or maybe I could just go to a strip joint?
>>>>>>>>>>
[quoted text clipped - 35 lines]
>
> Bob

:-)
That's always the best way, but boy it can be a difficult road to travel
(i.e. true acceptance, normally found in pet-to-human relationships)
Stephanie - 16 Jul 2009 03:03 GMT
> Stephanie,
>
[quoted text clipped - 4 lines]
>
> Fill

OMG have you evere gone? The first time I ever bought a lap dance for my
husband, he almost died! But otherwise it is kinda depressing.
Bob Muncie - 16 Jul 2009 03:18 GMT
>> Stephanie,
>>
[quoted text clipped - 7 lines]
> OMG have you evere gone? The first time I ever bought a lap dance for my
> husband, he almost died! But otherwise it is kinda depressing.

You have the wisdom of the ages in that remark. I have been many times
in support of one bachelor party or another, but I always thought the
same thing. Almost a Karen Carpenter kind of sadness. If you know what I
mean.

Bob
Stephanie - 16 Jul 2009 03:24 GMT
>>> Stephanie,
>>>
[quoted text clipped - 14 lines]
>
> Bob

Nope. I know nothing about Karne Carpenter. Please don't enlighten me! I
remember one place we went, early in our "exploration" when the women would
offer him a lap dance and me a life story along with how they were only
doing this

- until they got married next month
- to pay for the accounting degree (all strippers are in accounting)

The one woman I met offered me a lap dance and proceeded to tell me the
lifestyle sucks and that if she had had any sense she would have quit
forever ago... She was actually really fun to talk to.

There was one place we went to in Montral in whcih the women seemed taken
care of, there because it was their job but in no way abused or mistreated.
nobody there bothered to explain themselves. What they were doing was clear!
And fine as far as they were concerned. One woman offered me a lap dance for
free, she was so impressed with my hunting her down for DH! (SH had had his
eye on her but was afraid to make me feel unloved or whatever....)
Bob Muncie - 16 Jul 2009 03:28 GMT
>>>> Stephanie,
>>>>
[quoted text clipped - 33 lines]
> free, she was so impressed with my hunting her down for DH! (SH had had his
> eye on her but was afraid to make me feel unloved or whatever....)

You are one cool du.. (well girl). Your husband is a lucky guy.

I also still think you are wise :-)

Bob
Stephanie - 16 Jul 2009 04:25 GMT
>>>>> Stephanie,
>>>>>
[quoted text clipped - 36 lines]
>
> You are one cool du.. (well girl). Your husband is a lucky guy.

I am niether a du... not a girl!

> I also still think you are wise :-)
>
> Bob
phelbooth - 16 Jul 2009 04:46 GMT
> >>>>> Stephanie,
>
[quoted text clipped - 42 lines]
>
> > Bob

Wow. Your husband is a lucky guy? Ummmm....do you, Stephanie, have
value outside of your husband's lucky-ness?
Chriminy, sometimes I feel like I'm in the 19th century here...
Bill in Co - 16 Jul 2009 04:53 GMT
>>>>>>> Stephanie,
>>
[quoted text clipped - 46 lines]
> value outside of your husband's lucky-ness?
> Chriminy, sometimes I feel like I'm in the 19th century here...

No, 'cause we don't have their manners.   Or maybe we need to go a bit
further back to the 18th.
Bob Muncie - 16 Jul 2009 05:36 GMT
>>>>>>> Stephanie,
>>>>>>> I really wish you'd shake your "thangs" at me! That would be *so
[quoted text clipped - 34 lines]
> value outside of your husband's lucky-ness?
> Chriminy, sometimes I feel like I'm in the 19th century here...

Let me break out with my crayon eraser... I'm still taking notes tonight.

Stephanie - Du... Girl, or android, I still appreciate your uniqueness.
Was that a PC phrase?

Bob
Stephanie - 16 Jul 2009 12:40 GMT
>>>>>>>> Stephanie,
>>>>>>>> I really wish you'd shake your "thangs" at me! That would be
[quoted text clipped - 43 lines]
>
> Bob

Why would you call someone du...? Or call a grown woman "girl?" Not that I
care much. The right thing to call me is Stephanie!
Doug Freyburger - 16 Jul 2009 17:38 GMT
> > Stephanie - Du... Girl, or android, I still appreciate your
> > uniqueness. Was that a PC phrase?
>
> Why would you call someone du...?

Many languages have formal and intimate forms of address.  In
the past English had "thou" for close friends and atomic family.
In German "du" is "you" for use among friends.  In French,
German and Russian at least one of the early lessons is the
equivalent of "Why are you using you?  Use thou".  The
examples are high school friends and classmates - The level of
informality is much wider than the obsolete English thou.  The
English thou is as intimate as a Japanese dropping the -san
going from Doug-san to Doug in my case.  The German du is
the equivalent of going to first name basis.

English you/thou very intense.  French vous/te usually not
intense except for "Je vous aime" versus "Je t'aime".  German
wie/du not intense.  And so on language to language that
supports such a distinction.

Anyways, that's the word meaning analysis that flowed inside
my head as I read his post.

Does any modern English speaking husband speak to his
wife like - "Thou art beautiful and I love thee"?  We should!
But in other languages such forms of address are in common
use.

> Or call a grown woman "girl?"

At least one friend refers to his wife as Girl.  She likes it and
that's all that matters to me.
Doug Anderson - 16 Jul 2009 19:22 GMT
(snip)

> English you/thou very intense.  French vous/te usually not
> intense except for "Je vous aime" versus "Je t'aime".  German
> wie/du not intense.

You meant Sie/Du (wie is more like "how").

> And so on language to language that
> supports such a distinction.
>
> Anyways, that's the word meaning analysis that flowed inside
> my head as I read his post.

I wondered what the Du meant, but I admit it never occurred to me that
he was switching to German!  But I find Bob a little inscrutable
anyhow,  so I didn't think about it.

> Does any modern English speaking husband speak to his
> wife like - "Thou art beautiful and I love thee"?  We should!
> But in other languages such forms of address are in common
> use.

The analogy is a bit odd.

In English the intimate (thou/thee) second person pronoun has simply
dropped into obsolecence.  By comparison, in other European languages
(at least in French and German, which are the only ones I have any
familiarity with), the intimate second person pronoun has become much
more common.

So for me to use thou/thee with _my_ wife would be strange and
affected.  But for a French speaker to do the same thing would be to
merely use the same pronoun he probably uses with his cousins, close
coworkers,  childhood friends, etc.

Still more OT: Reagan used to say silly things like "Russian has no
word for freedom" (wrong, by the way).  I claim that German has no
appropriate phrase for "excuse me" (in the context of bumping into
someone in a public place and wanting to apologize for it).

If I'm wrong, then at least no one seems to use or know this phrase!
Stephanie - 16 Jul 2009 19:50 GMT
> (snip)
>
[quoted text clipped - 13 lines]
> he was switching to German!  But I find Bob a little inscrutable
> anyhow,  so I didn't think about it.

I tought it was dude cut off as if correcting him/herself. A weird attempt
at being funny,

>> Does any modern English speaking husband speak to his
>> wife like - "Thou art beautiful and I love thee"?  We should!
[quoted text clipped - 20 lines]
>
> If I'm wrong, then at least no one seems to use or know this phrase!
phelbooth - 17 Jul 2009 22:34 GMT
> > (snip)
>
[quoted text clipped - 16 lines]
> I tought it was dude cut off as if correcting him/herself. A weird attempt
> at being funny,

That seemed the obvious assumption, tho <name withheld> will jack
himself off on the idea of our assuming...
....like, we could get out of bed tomorrow without assuming
*something* :)
Bob Muncie - 16 Jul 2009 20:17 GMT
> (snip)
>
[quoted text clipped - 38 lines]
>
> If I'm wrong, then at least no one seems to use or know this phrase!

Um.. Doug?

Entschuldigen Sie bitte (excuse me please), works for me when in Germany.

Bob
Doug Anderson - 16 Jul 2009 20:26 GMT
> > (snip)
> >
[quoted text clipped - 37 lines]
> Entschuldigen Sie bitte (excuse me please), works for me when in
> Germany.

If by "works" you mean that you can say it,  I agree.  But do you ever
_hear_ it?  I don't.

Plus, it is really a bit much.  "Entschuldigen" seems to work just as
well.  But I never hear any Germans saying that either.
Bob Muncie - 16 Jul 2009 20:36 GMT
>>> (snip)
>>>
[quoted text clipped - 43 lines]
> Plus, it is really a bit much.  "Entschuldigen" seems to work just as
> well.  But I never hear any Germans saying that either.

Good point, and I can't answer to that directly. The one nugget I have
that is in that zone, is that the further you are out from the large
cities, the more likely you would hear it. The really nice people seem
to not live in the larger cities.

Bob
Doug Anderson - 16 Jul 2009 20:41 GMT
> >>> (snip)
> >>>
[quoted text clipped - 47 lines]
> cities, the more likely you would hear it. The really nice people seem
> to not live in the larger cities.

I don't think it is a niceness thing.  I've met plenty of nice people
in big cities, and have spent time in _very_ small towns.

It just doesn't seem customary to acknowledge bumping into someone
(or, pushing by them when necessary).
Doug Freyburger - 16 Jul 2009 20:38 GMT
> > ... I claim that German has no
> > appropriate phrase for "excuse me" (in the context of bumping into
> > someone in a public place and wanting to apologize for it).
>
> Entschuldigen Sie bitte (excuse me please), works for me when in Germany.

Or just abbreviated down to entschudigun.  I've heard it
mumbled numerous times in crowded airports.
Doug Anderson - 16 Jul 2009 20:41 GMT
> > > ... I claim that German has no
> > > appropriate phrase for "excuse me" (in the context of bumping into
[quoted text clipped - 4 lines]
> Or just abbreviated down to entschudigun.  I've heard it
> mumbled numerous times in crowded airports.

By non-Germans.
Vickie - 16 Jul 2009 20:50 GMT
> (snip)
>
[quoted text clipped - 38 lines]
>
> If I'm wrong, then at least no one seems to use or know this phrase!

One of the first words I learned in German:
entschuldigung.

Vickie
Doug Anderson - 16 Jul 2009 20:52 GMT
> > (snip)
> >
[quoted text clipped - 41 lines]
> One of the first words I learned in German:
> entschuldigung.

Yes, I know there is such a word.  You know there is such a word.  But
does anyone who is actually German know there is such a word?
Vickie - 16 Jul 2009 21:20 GMT
>> > (snip)
>> >
[quoted text clipped - 44 lines]
> Yes, I know there is such a word.  You know there is such a word.  But
> does anyone who is actually German know there is such a word?

Sorry Doug.  Didn't mean to be annoying.  Should have read the other replies
prior to my posting.
And nope, don't think I have heard it spoken by German people.
Asked husband during his trips to Bavaria and he agreed, hadn't heard it
said, but might not have been paying attention.

V
Bob Muncie - 16 Jul 2009 21:23 GMT
>>> (snip)
>>>
[quoted text clipped - 41 lines]
> Yes, I know there is such a word.  You know there is such a word.  But
> does anyone who is actually German know there is such a word?

Actually Doug, I like the other Doug, have had the shortened version
delivered by local German populace when warranted.

That has been my experience, and I'm sticking to it.

Bob
YooperBoyka - 17 Jul 2009 05:43 GMT
>>> (snip)
>>>
[quoted text clipped - 44 lines]
> Yes, I know there is such a word.  You know there is such a word.  But
> does anyone who is actually German know there is such a word?

So does dis mean Newyawkas ain't dat bad?
Outstandin'.
Freakin' good press.
Stephanie - 16 Jul 2009 12:40 GMT
>>>>>>> Stephanie,
>>
[quoted text clipped - 46 lines]
> Wow. Your husband is a lucky guy? Ummmm....do you, Stephanie, have
> value outside of your husband's lucky-ness?

I don't understand what that means? Lest you think I am some kind of saint
beknighting my lucky husband with all sorts of gifts, it is not like that at
all. *We* enjoy all manner f things *together.*

> Chriminy, sometimes I feel like I'm in the 19th century here...
Bob Muncie - 16 Jul 2009 13:06 GMT
>>>>>>>> Stephanie,
>>>>>>>> I really wish you'd shake your "thangs" at me! That would be *so
[quoted text clipped - 39 lines]
>
>> Chriminy, sometimes I feel like I'm in the 19th century here...

Stephanie - I'm sorry if the posting(s) I made here did not complete. My
intent where you are concerned, was to say I appreciate you. If that did
not come across correctly, please forgive me.

I would share that specific feeling with you right now if possible.

Bob
Stephanie - 16 Jul 2009 13:15 GMT
>> I don't understand what that means? Lest you think I am some kind of
>> saint beknighting my lucky husband with all sorts of gifts, it is
[quoted text clipped - 9 lines]
>
> Bob

Hmmmm. I often don't know what subtext your might be implying. I am pretty
sure ruight now I don't want to know.
Bob Muncie - 16 Jul 2009 13:29 GMT
>>> I don't understand what that means? Lest you think I am some kind of
>>> saint beknighting my lucky husband with all sorts of gifts, it is
[quoted text clipped - 12 lines]
> Hmmmm. I often don't know what subtext your might be implying. I am pretty
> sure ruight now I don't want to know.

Stephanie - I have been directly under attack by someone, and I don't
know the source.

Send an email directly to bob.muncie@gmail.com, and I'll reply with more
detail.

Bob
Stephanie - 16 Jul 2009 13:34 GMT
>>>> I don't understand what that means? Lest you think I am some kind
>>>> of saint beknighting my lucky husband with all sorts of gifts, it
[quoted text clipped - 20 lines]
>
> Bob

I am gonna pass, Bob. I don't knwo what you mean by "under attack." But I am
not feeling a strong urge to email you.
Bob Muncie - 16 Jul 2009 04:47 GMT
>>>>>> Stephanie,
>>>>>>
[quoted text clipped - 40 lines]
>>
>> Bob

Well you are certainly a "Stephanie", so I will choose to appreciate
that, it that's okay with you. BTW, the wise part was the pivotal ;-)

Bob
dejablues - 15 Jul 2009 05:48 GMT
> It is an exercise class, like Zumba started as videos. Their tag line is
> "Take it off. The fat we mean." So no actual stripping. It is apparently
> the rage in cities. Zumba is pretty well saturated even here... so was
> looking for the new thing maybe to bring to my area. But I wonder if it is
> too risque. Anyone done it?

It looks like an MLM program designed to have people sign up to sell the
program and merchandise to others,  like Amway.
So, the workout you attend is making money for the organizer, who will most
likely try to make you sell fitness programs.
Stephanie - 15 Jul 2009 13:07 GMT
>> It is an exercise class, like Zumba started as videos. Their tag line is
>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 4 lines]
> It looks like an MLM program designed to have people sign up to sell the
> program and merchandise to others,  like Amway.

There are many ways in which it is marketed, but I would not call it an MLM.
It seems just like Zumba. If I were to decide to become a Zumba instructor,
I would pay for instruction and product. I would NOT pay the teacher who got
me interested. Thus  it differs from an MLM. You don't make anything from
bringing new folks into the scheme. The comany makes money on their
franchise and their product sales.

> So, the workout you attend is making money for the organizer, who will
> most likely try to make you sell fitness programs.

I don't see that in their material. Did you?
Doug Anderson - 15 Jul 2009 15:32 GMT
> >> It is an exercise class, like Zumba started as videos. Their tag line is
> >> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 9 lines]
> I would pay for instruction and product. I would NOT pay the teacher who got
> me interested. Thus  it differs from an MLM.

I have no idea if it is a MLM or not, but if you decided to sell
Amway, you would also pay for product, but the person above you would
get a percentage of what you pay.

I'm not sure if MLMs (and again, I'm not asserting that urban
striptease aerobics is an MLM - I've got no idea) _advertise_ that
they are MLMs.
Stephanie - 15 Jul 2009 16:23 GMT
>> >> It is an exercise class, like Zumba started as videos. Their tag line
>> >> is
[quoted text clipped - 20 lines]
> Amway, you would also pay for product, but the person above you would
> get a percentage of what you pay.

That is what makes is an MLM. That is precisely where the tiers come in.

> I'm not sure if MLMs (and again, I'm not asserting that urban
> striptease aerobics is an MLM - I've got no idea) _advertise_ that
> they are MLMs.

But they would adverise things like and asa you get moe people, you make
more money. Or at least every other MLM schemes I have seen do. Including
promises of income that exceed what any reasonable person could make wihtout
an MLM.
Doug Anderson - 15 Jul 2009 17:19 GMT
> >> >> It is an exercise class, like Zumba started as videos. Their tag line
> >> >> is
[quoted text clipped - 23 lines]
> That is what makes is an MLM. That is precisely where the tiers come
> in.

Right.

> > I'm not sure if MLMs (and again, I'm not asserting that urban
> > striptease aerobics is an MLM - I've got no idea) _advertise_ that
> > they are MLMs.
>
> But they would adverise things like and asa you get moe people, you make
> more money.

The Amway website doesn't say that on the front page.  Or on the
"Getting Started" page.  Or on the "About Amway -> Business Model"
page.

> Or at least every other MLM schemes I have seen do. Including
> promises of income that exceed what any reasonable person could make wihtout
> an MLM.

Nor does the Amway website do that, at least not on a 5 minute
inspection.
Stephanie - 15 Jul 2009 17:23 GMT
>>>>>> It is an exercise class, like Zumba started as videos. Their tag
>>>>>> line is
[quoted text clipped - 43 lines]
> Nor does the Amway website do that, at least not on a 5 minute
> inspection.

Well needless to say, if it is an MLM, I won't participate.
Doug Anderson - 15 Jul 2009 17:41 GMT
> >>>>>> It is an exercise class, like Zumba started as videos. Their tag
> >>>>>> line is
[quoted text clipped - 45 lines]
>
> Well needless to say, if it is an MLM, I won't participate.

I could imagine that.  On the other hand,  I do know a woman who has
her Amway pink Cadillac, and she seems perfectly nice!

I would distinguish (on the one hand) between MLM schemes like Amway,
which is somehow annoying, but perfectly legitimate, and not ripping
people off except to the extent that their products may not be a good
buy, and true pyramid schemes (e.g. Bernie Madoff) which are doomed to
collapse, ripping off most of the people involved.

I mean as far as Amway goes, if your customers are happy, and the
people further down the chain from you are not being told any lies,  I
don't see a moral dilemma.
Dr Nancy's Sweetie - 19 Jul 2009 17:43 GMT
> I mean as far as Amway goes, if your customers are happy, and the
> people further down the chain from you are not being told any lies,
> I don't see a moral dilemma.

I know someone who visited an old friend from college, and it turns
out that the old friend's husband was an Amway dealer who tried to
assimilate anyone and everyone he ever met into the Amway collective.
(The old friend sat with a pained look on her face while the husband
made the hard sell.)

Not all people would have this response to being part of an Amway-
like system, but for anyone who would that's a real problem.  If being
part of an MLM will cause you to stop seeing other people as people,
instead seeing them only as revenue sources, then you shouldn't do it.

Obligatory Link:

  http://www.netfunny.com/rhf/jokes/90q4/amwayr.html

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"There is no money in poetry, but then there's no poetry in money,
either." -- Robert Graves
Bob Muncie - 15 Jul 2009 21:00 GMT
>>>>>> It is an exercise class, like Zumba started as videos. Their tag line
>>>>>> is
[quoted text clipped - 41 lines]
> Nor does the Amway website do that, at least not on a 5 minute
> inspection.

How about we agree that if the word "amway" is in a sentence, it is an
advertisement"?

Let's just leave it there, and agree to think about more important things?

Bob
Sue - 15 Jul 2009 16:02 GMT
What is MLM?
Signature

Sue (mom to three girls)

>> It is an exercise class, like Zumba started as videos. Their tag line is
>> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 6 lines]
> So, the workout you attend is making money for the organizer, who will
> most likely try to make you sell fitness programs.
Stephanie - 15 Jul 2009 16:24 GMT
> What is MLM?

Mult-level marketing. It is the scheme by which each individual gets ales
people below them and earns money from their sales of their underlings, and
their underlings underlings. Amway, miracle cure fruit drinks... tons of
products do it.
Bob Muncie - 16 Jul 2009 13:24 GMT
>> What is MLM?
>
> Mult-level marketing. It is the scheme by which each individual gets ales
> people below them and earns money from their sales of their underlings, and
> their underlings underlings. Amway, miracle cure fruit drinks... tons of
> products do it.

Stephanie - I have actually tried to post to you for the last several hours.

Someone has actually been sending as me a good part of the night, and to
others as well, and since I've been awake all night, I am just now
starting to realize what has been sent. And I am truly angry.

I would not have sent the stuff you have been receiving.

Bob
Stephanie - 16 Jul 2009 13:34 GMT
>>> What is MLM?
>>> --
[quoted text clipped - 13 lines]
>
> Bob

OK. Thanks.
Doug Freyburger - 15 Jul 2009 22:57 GMT
> > It is an exercise class, like Zumba started as videos. Their tag line is
> > "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 4 lines]
> It looks like an MLM program designed to have people sign up to sell the
> program and merchandise to others,  like Amway.

Maybe dejablues is confusing this gym class with the passion
parties that used to advertise here so much?  Those were MLM.
Go to any of their web pages and they offer both retail and
recruiting - Classic MLM.  Any MLM that lacks retail is just a
pyramid scheme.  Any MLM that lacks recruiting is just a sales
job.
Vickie - 15 Jul 2009 06:16 GMT
> It is an exercise class, like Zumba started as videos. Their tag line is
> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 3 lines]
>
> S

No, but it sounds like fun!
I would be totally up for it if it was offered at our "Lifestyles" out here.

Vickie
Sue - 15 Jul 2009 16:01 GMT
We have pole exercise classes here. Nothing crude about it. You keep your
clothes on and it is just for women. They have opened a couple of locations
around here. It is supposedly very good exercise for women. There have been
some prudish people to try to get them to close, but the owners are
complying with the laws and keeping the blinds closed. I don't whatever
works to get people exercising I guess.

Signature

Sue (mom to three girls)

> It is an exercise class, like Zumba started as videos. Their tag line is
> "Take it off. The fat we mean." So no actual stripping. It is apparently
[quoted text clipped - 3 lines]
>
> S
Stephanie - 15 Jul 2009 16:27 GMT
> We have pole exercise classes here. Nothing crude about it. You keep your
> clothes on and it is just for women. They have opened a couple of
> locations around here. It is supposedly very good exercise for women.
> There have been some prudish people to try to get them to close, but the
> owners are complying with the laws and keeping the blinds closed. I don't
> whatever works to get people exercising I guess.

I will never understand why some people have to stick their nose into other
people's business. What possible reason could a bunch of busybodies have
with ssomeone else's fitness choices? my husband's versions of radical
religion.. the fear that someone, somewhere is less miserable than you are.
Dr Nancy's Sweetie - 19 Jul 2009 18:12 GMT
"Sue <burkes@wideopenwest.com>" wrote:
> We have pole exercise classes here. Nothing crude about it. You keep
> your clothes on and it is just for women. They have opened a couple of
> locations around here. It is supposedly very good exercise for women.
> There have been some prudish people to try to get them to close[.]

"Stephanie <noway@nohow.com>" replied::
> I will never understand why some people have to stick their nose
> into other people's business. What possible reason could a bunch of
> busybodies have with ssomeone else's fitness choices? my husband's
> versions of radical religion.. the fear that someone, somewhere is
> less miserable than you are.

I grant that the behaviour is annoying, but it's just being a busybody,
or worrying that other people are having fun, that is behind it.  A
good deal of such complaining *is* moralizing, but nearly all human
actions have many motives.  Fixing on just one motivation does not
deal fairly with those with whom we disagree, nor does it allow us to
understand and respond to them in a way that will move us forward.

In this particular case, I believe it's a response to one-more-thing
in a society that seems to advocate heartless sex and relationships.
Treating sex like a commodity is hardly a modern invention (remains
of a brothel were found at Pompeii), but as we get increasingly
connected one runs into instances of commodified sex more and more
often.

Understand that I don't agree with those who would try to shut down
a pole-dancing exercise studio, both because I think exercise is good
and because I think it improper to assume that anyone involved in such
an exercise class is necessarily cheapening themselves.

But as one has to live in society, it does seem to me a legitimate
concern when others appear to profit from activity which makes that
society emotionally poorer.  I'm not saying they're *right*, I'm
saying that I *understand*.

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"...But if we laugh with derision, we will never understand.  Human
intellectual capacity has not altered for thousands of years so far as
we can tell.  If intelligent people invested intense energy in issues
that now seem foolish to us, then the failure lies in our understanding
of their world, not in their distorted perceptions." -- SJ Gould
Stephanie - 19 Jul 2009 19:51 GMT
> "Sue <burkes@wideopenwest.com>" wrote:
>> We have pole exercise classes here. Nothing crude about it. You keep
[quoted text clipped - 13 lines]
> busybody, or worrying that other people are having fun, that is
> behind it.

Do you mean it is NOT just being a busybody...?

> A good deal of such complaining *is* moralizing, but
> nearly all human actions have many motives.  Fixing on just one
> motivation does not deal fairly with those with whom we disagree, nor
> does it allow us to understand and respond to them in a way that will
> move us forward.

Would you care to expound what possible *reasonable* motoives that there
might be?

Anyway being a busybody is a description of what they are doing, not a
motive. And the fear that someone else might be having fun was a joke. I
don't know what motivates them. I don't need to know what motivates them in
order to know that what they are doing is wrong headed and obnoxious.

> In this particular case, I believe it's a response to one-more-thing
> in a society that seems to advocate heartless sex and relationships.

But... what business of theirs is someone ELSE'S sex, heartless or not? Sex
is not societal business until it crosses into hurt and abuse.

> Treating sex like a commodity is hardly a modern invention (remains
> of a brothel were found at Pompeii), but as we get increasingly
> connected one runs into instances of commodified sex more and more
> often.

What does that have to do with a strip dance work out routine? There is
nothing about making a commodity of sex in the offing. Sex is not being
done. It is not being witnessed or proposed.

> Understand that I don't agree with those who would try to shut down
> a pole-dancing exercise studio, both because I think exercise is good
> and because I think it improper to assume that anyone involved in such
> an exercise class is necessarily cheapening themselves.

And what if they ARE "cheapening themselves?!?!" It is their life. If they
want to be cheap what business is it of anyone else's?

> But as one has to live in society, it does seem to me a legitimate
> concern when others appear to profit from activity which makes that
> society emotionally poorer.  I'm not saying they're *right*, I'm
> saying that I *understand*.

Emotionally poorer. Who has the right to decide for me that my activity
somehow renders society as emotionally poorer? Rubbish. I understand. And
all it makes them seem is ignorant busybodies.
Dr Nancy's Sweetie - 19 Jul 2009 20:45 GMT
An earlier article described people objecting to pole-dancing exercise
classes.  I suggested that the objections weren't entirely the result
of busybodies moralizing, but that they might be reacting to what they
see as cheapening of sex, which harms society as a whole.

"Stephanie <noway@nohow.com>" replied that:
> But... what business of theirs is someone ELSE'S sex, heartless or not?
> Sex is not societal business until it crosses into hurt and abuse.

In more than a few articles I have read about eating disorders, the
media's presentation of an "ideal body type" is linked to poor body
image among women and girls, resulting in eating disorders.  I remember
at least one article talking about a 9-year-old who was bulimic because
she felt she was too fat.

Suppose there was a new nationwide ad campaign (billboards and TV
commercials and the like) featuring very skinny adult women giving
advice to young girls, featuring things such as "Nobody will love you
if stay fat like that".

Further suppose that some watchdog organization complained about the
ads and tried to pressure the company into dropping the campaign and
TV stations not to carry them.  Would you say they were just busybodies?

Would you say "What business it is of THEIRS if someone's ELSE's
attitudes toward food are unhealthy?"

I see no difference in kind between complaining about pole-dancing
classes and complaining about ad campaign whose slogan was "Skinny
Jeans for Sexy Girls, Because Nobody Loves A Fatty".

Rightly or wrongly, pole dancing is associated in many minds with an
attitude about sex that some people regard as unhealthy -- at least as
unhealthy as attitudes about body shape that result in many eating
disorders.  You may disagree about whether the attitude toward sex is
unhealthy, but you can hardly argue that this group is entirely alone
in trying to bring pressure against a company which they think is
harming society.

Is EVERY such group that complains against a company just a bunch of
moralizing busybodies?  If not, what precise difference in kind can
you suggest between this one and those others, based on what few facts
have been presented?

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"It was about as subtle as a jacuzzi full of heroin." -- Glenn Pierson
Doug Anderson - 19 Jul 2009 21:37 GMT
> An earlier article described people objecting to pole-dancing exercise
> classes.  I suggested that the objections weren't entirely the result
[quoted text clipped - 26 lines]
> classes and complaining about ad campaign whose slogan was "Skinny
> Jeans for Sexy Girls, Because Nobody Loves A Fatty".

So usually I understand what you are saying (regardless of whether I
agree with you).  But in this case I feel like you are overreaching
with this analogy in a way that undercuts your case.

In particular I think you've made a basic category error in trying to
draw an analogy between an _ad campaign_ (one that I agree is
objectionable, partly because it is an attack on people's self-image)
and an activity (taking or teaching pole dancing classes).

It is certainly possible that there are ad campaigns for pole dancing
classes that I would agree are objectionable (I have no idea - I've
seen no such ads)  and if there were, that would be an appropriate
object for your analogy.

But if you want to draw an analogy with taking or teaching pole
dancing that is around obesity (for example) you'd have to compare
taking pole dancing classes to going to weight loss support groups, or
something like that.
Dr Nancy's Sweetie - 19 Jul 2009 22:59 GMT
In a discussion of a group that complains about pole dancing,
apparently because they believe it promotes unhealthy attitudes about
sex, I observed that many groups object to things which promote what
they regard as an unhealthy attitude about body image, and proposed as
an example some ad campaigns.

"Doug Anderson <ethelthelogremovethis@gmail.com>" replied:
> In particular I think you've made a basic category error in trying
> to draw an analogy between an _ad campaign_ (one that I agree is
> objectionable, partly because it is an attack on people's self-image)
> and an activity (taking or teaching pole dancing classes).

No analogy is perfect, of course, and I grant that an ad campaign is
likely to be more "in your face" than a pole-dancing exercise class.

But when I try to put myself in the shoes of the people complaining, I
see what you've hit on here as a difference in *scale*, not a difference
in *kind*.  A national ad campaign will be seen by millions of people,
and the pole-dancing school will likely only be seen by a few thousand.
However, to a parent upset about the messages being sent to his/her
daughters, that difference means nothing if the daughters in question
are among the few thousand living near the pole-dancing school.

To *you*, it is essential that the ads exist to get an idea in the
community, and the activity only gets ideas in the community as a sort
of side-effect.  But to *them*, what's essential is that unhealthy ideas
are getting out into the community.

As I said, I do not agree that a pole-dancing exercise class is
necessarily inappropriate (though of course it could be), and it sounds
from the brief description that this one takes care not to needlessly
involve those who don't want to participate.  Shutting the place down
seems to me improper, and I think those complaining are wrong.

But even though I believe the objectors are wrong, that doesn't mean
they are just moralizing busybodies.  Lots of groups complain about
unhealthy ideas without being disregarded as moralizing busybodies, and
I see no reason (based on what has been presented so far) that this
group automatically is one when those other groups are not.

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"Television is basically teaching whether you want it or not."
                                                    -- Jim Henson
Doug Anderson - 20 Jul 2009 00:19 GMT
> In a discussion of a group that complains about pole dancing,
> apparently because they believe it promotes unhealthy attitudes about
[quoted text clipped - 14 lines]
> see what you've hit on here as a difference in *scale*, not a difference
> in *kind*.

This is where I disagree.  A local ad campaign versus a national one?
Yes, difference of scale, not kind.

30 people taking pole dancing classes versus 10,000?  Yes, difference
of scale, not kind.

> A national ad campaign will be seen by millions of people,
> and the pole-dancing school will likely only be seen by a few
> thousand.

But any ad campaign is a deliberate attempt to influence people.
Whereas a class of people pole dancing is just people doing what they
have chosen to do, not an attempt to influence others.

> However, to a parent upset about the messages being sent to his/her
> daughters, that difference means nothing if the daughters in question
[quoted text clipped - 3 lines]
> community, and the activity only gets ideas in the community as a sort
> of side-effect.

No, that isn't the distinction that is essential to me.  The essential
distinction comes (and we probably agree about this) in how to draw
the line between protecting personal liberties and protecting valid
interests of the community.

I think there needs to be a very strong argument to override personal
liberty when someone is engaging in an activity that affects no one
else (e.g. taking a pole dancing class).  And the fact that someone
might _learn_ of this activity seems nowhere near strong enough.

Whereas when someone is engaged precisely in an activity which does
affect other people (e.g. an advertising campaign), the bar to
interference can be much lower.

> But to *them*, what's essential is that unhealthy ideas
> are getting out into the community.
[quoted text clipped - 7 lines]
> But even though I believe the objectors are wrong, that doesn't mean
> they are just moralizing busybodies.

OK, then we disagree.  This example seems to me to epitomize
moralizing busybodiness!

> Lots of groups complain about
> unhealthy ideas without being disregarded as moralizing busybodies, and
> I see no reason (based on what has been presented so far) that this
> group automatically is one when those other groups are not.

Again I feel like there is a category error here, at least as applied
to your original analogy.

_Complaining_ about pole dancing being a bad idea, and explaining why?
Yes, I can see this, and might even be with the complainers on this.

But actively trying to close down a shop that teaches pole dancing is a
different category of action from complaining about pole dancing, or
exercising freedom of speech to say why you think pole dancing is bad.
Stephanie - 20 Jul 2009 13:30 GMT
>> In a discussion of a group that complains about pole dancing,
>> apparently because they believe it promotes unhealthy attitudes about
[quoted text clipped - 29 lines]
> Whereas a class of people pole dancing is just people doing what they
> have chosen to do, not an attempt to influence others.

This is the crux of the difference.

>> However, to a parent upset about the messages being sent to his/her
>> daughters, that difference means nothing if the daughters in question
[quoted text clipped - 44 lines]
> _Complaining_ about pole dancing being a bad idea, and explaining why?
> Yes, I can see this, and might even be with the complainers on this.

I am curious as hell since you seem to have an explanation of why. What
possible objection could you have to a pole dancing class in a fitness
center?

> But actively trying to close down a shop that teaches pole dancing is
> a different category of action from complaining about pole dancing, or
> exercising freedom of speech to say why you think pole dancing is bad.
Doug Anderson - 20 Jul 2009 15:31 GMT
(snip)

> > _Complaining_ about pole dancing being a bad idea, and explaining why?
> > Yes, I can see this, and might even be with the complainers on this.
>
> I am curious as hell since you seem to have an explanation of why. What
> possible objection could you have to a pole dancing class in a fitness
> center?

Keep in mind that I haven't thought about this, and I don't think I
actually care very much.  But if I found pole dancing classes
objectionable, this would be my line of reasoning:

1) It is objectionable to be objectifying women as sexual objects.

2) pole dancing in girls-girls-girls clubs objectifies women.

3) pole dancing fitness classes make us consider pole dancing to be a
  normal activity, and thus make it easier for our society to tolerate
  objectifying women (at least in the girlie club way).

So you may not agree with what I've written above (I'm not sure I
agree with it), but as I wrote before, it is about negotiating the
boundary between personal liberties and what is good for society.
Sometimes that boundary is easy to negotiate, and sometimes it is
hard.
Stephanie - 20 Jul 2009 15:43 GMT
> (snip)
>
[quoted text clipped - 9 lines]
> actually care very much.  But if I found pole dancing classes
> objectionable, this would be my line of reasoning:

I am just enjoying the conversation as a means of avoid other things I
should be doing.

> 1) It is objectionable to be objectifying women as sexual objects.

Who is objectifying women as sexual objects? Pole dancing in a strip club in
which men are oogling women pole dancing for their money, I can see as an
objectification of women. But a bunch of women in a room working out in a
"sexy" style is not an objectification fo anyone. Can one objectify oneself?
I don't think so.

> 2) pole dancing in girls-girls-girls clubs objectifies women.
>
> 3) pole dancing fitness classes make us consider pole dancing to be a
>   normal activity, and thus make it easier for our society to tolerate
>   objectifying women (at least in the girlie club way).

I don't buy sliperry slope arguments for the most part. Pole dancing with
one's clothes on ina a room full of women is a different activity than pole
dancing at a strip club. One does not lead to the other. I just got the
video. (It looks massively boring. No music.) There is one women who looks
to be abaout 75. I would love to see her in the local strip club.

> So you may not agree with what I've written above (I'm not sure I
> agree with it), but as I wrote before, it is about negotiating the
> boundary between personal liberties and what is good for society.
> Sometimes that boundary is easy to negotiate, and sometimes it is
> hard.

I would love a *good* example of where personal liberty should be curtailed
for the sake of society as a whole that does not involve actual damage to
other individuals. I don't think society does or should move that way.

We hear people talking about wanting to change what is availabe to watch on
tv for the sake of "society as a whole." Society, being an aggregate of
individuals, does not really want this. Or they would turn the tvs off from
whatever stuff is so objectionable.  Yet people have a right to watch what
they want to watch, no matter how stupid it is. People have a right to be
stupid, immoral or whatever.
Doug Anderson - 20 Jul 2009 17:11 GMT
> > (snip)
> >
[quoted text clipped - 16 lines]
>
> Who is objectifying women as sexual objects?

You have to keep reading.

> Pole dancing in a strip club in
> which men are oogling women pole dancing for their money, I can see as an
> objectification of women.

Right.

> But a bunch of women in a room working out in a
> "sexy" style is not an objectification fo anyone. Can one objectify oneself?
> I don't think so.

I agree.  Keep reading.

> > 2) pole dancing in girls-girls-girls clubs objectifies women.
> >
[quoted text clipped - 3 lines]
>
> I don't buy sliperry slope arguments for the most part.

Right, neither do I, which is one of the reasons I said below that I'm
not sure I buy this argument.

> Is Pole dancing with
> one's clothes on ina a room full of women is a different activity than pole
> dancing at a strip club. One does not lead to the other.

Maybe I wasn't clear.  I'm not asserting that pole dancing in a
fitness center is a gateway drug to stripping for a living.

I am asserting that pole dancing classes in a fitness center make the
idea of pole dancing more mainstream, and thus make it easier for us
to accept pole dancing in a girlie club.

> I just got the
> video. (It looks massively boring. No music.) There is one women who looks
[quoted text clipped - 10 lines]
> other individuals. I don't think society does or should move that
> way.

All examples that I know of are examples where people beleive there
_is_ damage to other individuals.

In this example,  one could believe that by making pole dancing more
acceptable in general, we make girlie clubs more acceptable in
general, which leads to more women being exploited for their bodies,
which damages those women.

I understand that one could disagree with the above paragraph, but
that is the line of argument that says damage is done to other
individuals.

> We hear people talking about wanting to change what is availabe to watch on
> tv for the sake of "society as a whole." Society, being an aggregate of
> individuals, does not really want this. Or they would turn the tvs off from
> whatever stuff is so objectionable.  Yet people have a right to watch what
> they want to watch, no matter how stupid it is. People have a right to be
> stupid, immoral or whatever.

Within limits.  I don't think people have the right to drive a car
with faulty brakes.  If you agree with that, then you agree with me
that we have to balance the good of the community against people's
rights to be stupid.  The only question left is exactly how to find
that balance.
Stephanie - 20 Jul 2009 17:37 GMT
>>> (snip)
>>>
[quoted text clipped - 41 lines]
> Right, neither do I, which is one of the reasons I said below that I'm
> not sure I buy this argument.

I 8definitely* don't buy this argument.

>> Is Pole dancing with
>> one's clothes on ina a room full of women is a different activity
[quoted text clipped - 6 lines]
> idea of pole dancing more mainstream, and thus make it easier for us
> to accept pole dancing in a girlie club.

I don't agree.

>> I just got the
>> video. (It looks massively boring. No music.) There is one women who
[quoted text clipped - 20 lines]
> general, which leads to more women being exploited for their bodies,
> which damages those women.

I don't buyu "making more acceptable" arguments. Each and every one of us is
responsible for our own choices. What you are basically saying is similar to
doc's business of what is "good for society." Society is not something that
can or does move as a cohesive unit. It is nothing more than an aggregate of
indivuduals from whom trends emerge.

That is nothing more than slipper slope. And there is no reason to think it
is true.  So basically, you are arguing, in my opinion, a meritless
argument. Not sure why since you don't seem to buy it.

Each and every one of us is responsible for ourselves and our offspring. By
thinking that socity is going to protect us by making obstacles "less
acceptable" we abdicate our responsibility to think for ourselves. This is
the most dangerous of all!

> I understand that one could disagree with the above paragraph, but
> that is the line of argument that says damage is done to other
> individuals.

That line of reasoning is flawed. They are welcome to employ said reasoning.
But they are imagining and insinuating damage where there is no reason to
think any would ever occur.

>> We hear people talking about wanting to change what is availabe to
>> watch on tv for the sake of "society as a whole." Society, being an
[quoted text clipped - 8 lines]
> rights to be stupid.  The only question left is exactly how to find
> that balance.

That is limiting the risk to other individual's right to not get hit with
your car.

What I object to, specifically, is the desire to dictate *morality* for
"society as a whole.* There is direct evidence that cars with brakes cause
trafic accidents. So real damage is being stopped to real people. There is
no evidence whatsoever that this leap from pole dancing to more exploiteed
women is real. It is simply an attempt to get everyone else on to the same
moral board.

Now I don't object to this soley because of the attempt at denial of freedom
to DO things like pole dance. It is the desire to take away my right and
responsibility to be a moral person according to MYdefinition of morality.
Doug Anderson - 20 Jul 2009 18:06 GMT
> >>> (snip)
> >>>
[quoted text clipped - 56 lines]
>
> I don't agree.

OK, we disagree on this then.  I think teaching pole dancing classes
does help normalize pole dancing in girlie clubs.  You think it has no
such impact.

I don't know how to resolve this since I doubt that either one of us
could come up with strong evidence.

> >> I just got the
> >> video. (It looks massively boring. No music.) There is one women who
[quoted text clipped - 23 lines]
> I don't buyu "making more acceptable" arguments. Each and every one of us is
> responsible for our own choices.

Sure.

> What you are basically saying is similar to
> doc's business of what is "good for society."

(It took me a while to figure who you meant.  He probably is a doctor,
but he signs himself as the sweetie of a doctor.)

> Society is not something that
> can or does move as a cohesive unit. It is nothing more than an aggregate of
> indivuduals from whom trends emerge.

That's right.  So when I say "good for society" that is shorthand for
protecting individuals in society.

> That is nothing more than slipper slope.

No, good for society isn't in and of itself a slippery slope.  We have
restrictions on who can drive for the good of society.  And yes, there
is a slope, and we make decisions (as a society) on what restrictions
to impose.  For example, we insist that cars be insured in most states
of the US, and we insist that drives be over some certain age, which
varies locally.  We could insist that drivers be over 25 (which would
be sensible in some ways since they are safer than under 25s) but we
draw the line someplace lower, which affords more liberty to the
individual, but greater hazard to society.

> And there is no reason to think it
> is true.

I have reasons to think it is true.  You disagree, and you maybe
right.  But I think your contention that there is _no_ reason to think
it is true is just wrong.

> So basically, you are arguing, in my opinion, a meritless
> argument. Not sure why since you don't seem to buy it.

I don't think it is meritless, and I don't think you've demonstrated
that it is meritless either.  As I said, it may be wrong, but that's
different.

> Each and every one of us is responsible for ourselves and our
offspring.

Of course.

> By
> thinking that socity is going to protect us by making obstacles "less
> acceptable" we abdicate our responsibility to think for ourselves. This is
> the most dangerous of all!

I don't think anyone would argue this point.

And yet, we do make decisions that restrict liberty (think of the
driving restrictions as a big set of examples) in order to protect
society.  Furthermore,  I agree with the idea of making such
restrictions.  The difficult point is in deciding which restrictions
are worth making.  Every restriction has a cost (I don't mean in
dollars, I mean in restricting freedoms) which is why I think we owe
it to ourselves to be very careful making them.

> > I understand that one could disagree with the above paragraph, but
> > that is the line of argument that says damage is done to other
[quoted text clipped - 3 lines]
> But they are imagining and insinuating damage where there is no reason to
> think any would ever occur.

See, the fact that you keep repeating that there is no reason doesn't
make it so.

> >> We hear people talking about wanting to change what is availabe to
> >> watch on tv for the sake of "society as a whole." Society, being an
[quoted text clipped - 11 lines]
> That is limiting the risk to other individual's right to not get hit with
> your car.

Sure.

> What I object to, specifically, is the desire to dictate *morality* for
> "society as a whole.*

Right, I understand that.  So to make this argument you have to
consider moral damage just as real as physical injury.  Maybe you do,
maybe you don't.  But clearly some people do.

> There is direct evidence that cars with brakes cause
> trafic accidents. So real damage is being stopped to real people. There is
> no evidence whatsoever that this leap from pole dancing to more exploiteed
> women is real.

I don't know about that.  I agree that I don't have the evidence (I
don't have the evidence about the cars either - we just both take
that as self-evident).

But the fact that I don't have the evidence doesn't make it false.

> It is simply an attempt to get everyone else on to the same
> moral board.

No, it isn't that.  It is an attempt to protect a specific idea of
morality, and I understand that you find such attempts abhorrent in
and of themselves.  But for people who believe moral damage exists and
matters, it is comparable to regulations about automobile use
(perhaps).

> Now I don't object to this soley because of the attempt at denial of freedom
> to DO things like pole dance. It is the desire to take away my right and
> responsibility to be a moral person according to MYdefinition of morality.

OK, now that I simply don't understand.
Stephanie - 20 Jul 2009 18:32 GMT
>>>>> (snip)
>>>>>
[quoted text clipped - 60 lines]
> does help normalize pole dancing in girlie clubs.  You think it has no
> such impact.

Well if it had such an impact, and women who otherwise would not be into
pole dancing in strip clubs now are, you would think that there would be
some kind of evidence to support this. And in order for there to be any
damage to consider, those individulas would then have to be in one of the
strip clubs that does exploit their employees (of which there are plenty but
that is not excludisvely the case.) But I doubt very much that anyone is
damaged or exploited by a seeming normalization of pole dancing. Even *if*
said normalizing gets more women into pole dancing, whcih I doubt.

> I don't know how to resolve this since I doubt that either one of us
> could come up with strong evidence.

Nope. Luckily I have no terrible problem with us not agreeing. Except it
would be more fun for me, and allow me to ignore the dishes in the kitchen
longer if you woudl pick a fight or something.

>>>> I just got the
>>>> video. (It looks massively boring. No music.) There is one women
[quoted text clipped - 31 lines]
> (It took me a while to figure who you meant.  He probably is a doctor,
> but he signs himself as the sweetie of a doctor.)

Ah yes. Very inapproriate shortenning. And I think hiss name is Darren but
did not want to screw up something as important as his name.

>> Society is not something that
>> can or does move as a cohesive unit. It is nothing more than an
>> aggregate of indivuduals from whom trends emerge.
>
> That's right.  So when I say "good for society" that is shorthand for
> protecting individuals in society.

That is not what I think is being argued for in the case of what has been
labelled moralizing busidbodies. Oone has to stretch the notion of damage
pretty far, as you did, to say that avoiding damage to individuals within
society is what is being done in the case of pole dancing classes.

>> That is nothing more than slipper slope.
>
> No, good for society isn't in and of itself a slippery slope.

Pole dancing in strip clubs leads to greater acceptance leads to more people
going into stripping leads to more people being victimized by the
objectification of women is a slipperey slope.

>  We have
> restrictions on who can drive for the good of society.  And yes, there
> is a slope, and we make decisions (as a society) on what restrictions
> to impose.  For example, we insist that cars be insured in most states
> of the US, and we insist that drives be over some certain age, which
> varies locally.

All of these things have demonstrative evidence to prevent real harm to real
individuals in society. Real, direct, immediate harm to real individuals
within society.

> We could insist that drivers be over 25 (which would
> be sensible in some ways since they are safer than under 25s) but we
[quoted text clipped - 5 lines]
>
> I have reasons to think it is true.

In the absence of evidence, what are they? This is something that I object
to often in political news coverage. There is a tendency to say if we do
this, theen that would happen as if it is a certainty. But there is no
certainty. And to teat something as a certainty when it is merely a
possibility makes no sense.

> You disagree, and you maybe
> right.  But I think your contention that there is _no_ reason to think
> it is true is just wrong.

Well I haven 't seen or been shown a reason. So I feel ok with my decision
to not think thereis a reason. Tell mee a reason to think it, and I may
change my mind.

>> So basically, you are arguing, in my opinion, a meritless
>> argument. Not sure why since you don't seem to buy it.
>
> I don't think it is meritless, and I don't think you've demonstrated
> that it is meritless either.  As I said, it may be wrong, but that's
> different.

Is meritless somehow worse than wrong? They seem the same to me. If an
argument is conclusively wrong, it meritless. Oh, wait. I suppose you are
right. I have not demonstrated, conclusively, that it is wrong. Just that I
am unconvinced by you. So I will change my word to "wrong."

>> Each and every one of us is responsible for ourselves and our
> offspring.
[quoted text clipped - 7 lines]
>
> I don't think anyone would argue this point.

I think you did.

> And yet, we do make decisions that restrict liberty (think of the
> driving restrictions as a big set of examples) in order to protect
> society.

We've been down this road. There is a clear distinction between protecting
us from the immediate damage of behaviors that have been demonstrated to
significantly increase the risk of said damage. If there was demonstration
that pole dancing classes leads conclusively to greater exploitation of sex
workers or greater  numbers of exploited sex workers, I would be among the
first to condemn it.

> Furthermore,  I agree with the idea of making such
> restrictions.

Me too.

>  The difficult point is in deciding which restrictions
> are worth making.  Every restriction has a cost (I don't mean in
[quoted text clipped - 11 lines]
> See, the fact that you keep repeating that there is no reason doesn't
> make it so.

Ok. Well we will see if that is the case, when you give me a reason. Clearly
I can't, as I don't have one.

>>>> We hear people talking about wanting to change what is availabe to
>>>> watch on tv for the sake of "society as a whole." Society, being an
[quoted text clipped - 21 lines]
> consider moral damage just as real as physical injury.  Maybe you do,
> maybe you don't.  But clearly some people do.

How does someone morally damage another? Morality is very specifically about
one's *own* behavior and person and spirit. I cannot morally hurt you unless
you choose. Morality is, at its very core, about choice. If I rape you, I
have hurt you badly. I may have hurt your body, you spirt, your feelings,
your mental health. But as you never chose that rape, I did not hurt your
morality. I did not cast sin on you or any such thing. Even most religions
have abandoned the notion that someone else's behavior can affect your moral
standing, as with the sin's of the father business...

>> There is direct evidence that cars with brakes cause
>> trafic accidents. So real damage is being stopped to real people.
[quoted text clipped - 4 lines]
> don't have the evidence about the cars either - we just both take
> that as self-evident).

You know me not to be a great citer of evidence. I am far to lazy. And you
could easily find it yourself, if you were so inclined. But I remember from
driver's education (with my memory that iss quite a feat as long ago as it
was) the statistical support for people being unable to pay for their
medical and car repair bills after being in an accident caused with a person
with by a person with no insurance.

> But the fact that I don't have the evidence doesn't make it false.

No but terrinbnly unconvincing.

>> It is simply an attempt to get everyone else on to the same
>> moral board.
>
> No, it isn't that.  It is an attempt to protect a specific idea of
> morality, and I understand that you find such attempts abhorrent in
> and of themselves.

Yes I do. I find that the worst thing that society can do.

>  But for people who believe moral damage exists and
> matters, it is comparable to regulations about automobile use
> (perhaps).

What do you mean for people that think morality exists and it matters? I am
one such person. I think it matters so much that having other people put
their nose in mine is among the worst things I think that they can do. When
they try to foist their incorrect, in my view, morality on me, it threatens
my right to do it as I see is right. Even if I am terribly IMmorral, it is
my natural right to be such. And it is MY responsibility and no one else not
to be.

>> Now I don't object to this soley because of the attempt at denial of
>> freedom to DO things like pole dance. It is the desire to take away
>> my right and responsibility to be a moral person according to
>> MYdefinition of morality.
>
> OK, now that I simply don't understand.
Doug Anderson - 20 Jul 2009 19:49 GMT
> >>>>> (snip)
> >>>>>
[quoted text clipped - 62 lines]
>
> Well if it had such an impact,

If it has an impact, it will be small.  Like many things, the presence
of girlie clubs has lots of different influences.  It is possible that
the popularity of pole dancing may be an influence in the direction of
more girlie clubs, or more people at girlie clubs.  But even if it is,
it will be difficult to sort out from all the other reasons girlie
clubs exist and people go to them.

> and women who otherwise would not be into
> pole dancing in strip clubs now are,

This is not my point.  My point is that by normalizing pole dancing
(which teaching it in fitness clubs does to some extent) we may be
raising the social level of acceptability of girlie clubs.

I think I said this already, but I'm not asserting that pole dancing
in fitness clubs is a gateway to pole dancing in girlie bars.

> you would think that there would be
> some kind of evidence to support this.

There might be.  It would be statistical, and take a lot of work to
tease out.

> And in order for there to be any
> damage to consider, those individulas would then have to be in one of the
[quoted text clipped - 58 lines]
> That is not what I think is being argued for in the case of what has been
> labelled moralizing busidbodies.

OK, but you asked what my argument would be.  I can't say what the
argument is of the people who would shut down the classes in your
town.

> Oone has to stretch the notion of damage
> pretty far, as you did, to say that avoiding damage to individuals within
[quoted text clipped - 7 lines]
> going into stripping leads to more people being victimized by the
> objectification of women is a slipperey slope.

That isn't my argument.

My argument is:

1) Pole dancing classes leads to greater acceptance of pole dancing in
girlie clubs.

2) Greater acceptance of pole dancing in girlie clubs leads to greater
acceptance of the normality of sexually objectifying women.

3) Greater acceptance of women as sexual objects leads to less
understanding of women as full people (by both women and men) and to
more women who don't feel able to function independently, and to more
sexual violence.

I'm not claiming this is a strong argument.  It is a chain of
reasoning that has too many links that can't be verified.

But it isn't a slippery slope argument.  A slippery slope argument
would be like "once we allow pole dancing classes, there is no bar to
legalizing prostitution."

> >  We have
> > restrictions on who can drive for the good of society.  And yes, there
[quoted text clipped - 6 lines]
> individuals in society. Real, direct, immediate harm to real individuals
> within society.

You see a much clearer distinction that I do.  My son is 14.  There is
no real direct link between not letting him drive and preventing
harm.  If we let him drive he might _never_ cause an accident.

The links you are talking about are statistical.  They are not
immediate, and they are not direct.  I agree that they are real.

But if you read through my argument again above, I'm also talking
about real harm to real people.  The link would again be statistical,
and I don't have the statistics because no one has done this work..

> > We could insist that drivers be over 25 (which would
> > be sensible in some ways since they are safer than under 25s) but we
[quoted text clipped - 7 lines]
>
> In the absence of evidence, what are they?

I've given them in 1, 2 and 3.  I think 1 and 2 are pretty clear.  It
is 3 which I think is hard to demonstrate.

> This is something that I object
> to often in political news coverage. There is a tendency to say if we do
> this, theen that would happen as if it is a certainty.

But I haven't said that, so don't paint me with that brush.

> But there is no
> certainty. And to teat something as a certainty when it is merely a
> possibility makes no sense.

Sometimes it does make sense.  There isn't a certainty that my 14 year
old would do any damage if he were allowed to drive. But he isn't
allowed to anyway.

> > You disagree, and you maybe
> > right.  But I think your contention that there is _no_ reason to think
[quoted text clipped - 3 lines]
> to not think thereis a reason. Tell mee a reason to think it, and I may
> change my mind.

I've given you what I've got.  You discount it, and I haven't got any
more.  So if you still think there is no reason,  I can't tell you
anything to change your mind.

> >> So basically, you are arguing, in my opinion, a meritless
> >> argument. Not sure why since you don't seem to buy it.
[quoted text clipped - 4 lines]
>
> Is meritless somehow worse than wrong?

Not worse,  different.

> They seem the same to me.

Ah, I see.  If I say we can solve the world's food supply problems
because the moon is made of cheese, that is meritless.

If I say we can solve the world's energy needs by mining the moon for
nuclear fuel,  that's wrong, but possibly not meritless (IMO).  That is,
there may really _be_ nuclear fuel on the moon, and may really be
practical to mine it and send it back to earth someday.  So it is
worth _thinking_ about, but I'm pretty skeptical.

> If an
> argument is conclusively wrong, it meritless.

Sometimes even conclusively wrong arguments have merit.  Here is a
historical example I think is interesting:

In Boston in the 1960s, black children (by and large) went to
demonstrably worse public schools than white children.  A judge made
the decision that to rectify this problem, children should be bussed
around the city to various schools so that the racial mixture of
students would be more similar.

I think this argument had some merit.  The problem was very real.
From a simple-minded point of view, it makes sense to be sure that all
schools have some students who are children of the politically
powerful, so that the parents of these children will make sure that
the school these children go to is on a par with other schools.

But this was (at least IMO) conclusively wrong in retrospect when
judged by the effects.  Among the effects: increased racial violence,
far fewer white students in the public school system of Boston, and
no measuarble improvement in the schools, and no measurable
improvement in education for black children in Boston.

> Oh, wait. I suppose you are
> right. I have not demonstrated, conclusively, that it is wrong. Just that I
[quoted text clipped - 13 lines]
>
> I think you did.

Then you misunderstood something I wrote, because I didn't.

> > And yet, we do make decisions that restrict liberty (think of the
> > driving restrictions as a big set of examples) in order to protect
[quoted text clipped - 59 lines]
> How does someone morally damage another? Morality is very specifically about
> one's *own* behavior and person and spirit.

Perhaps moral is the wrong word then, at least as you define it.

Children who grow up around violence tend to become more violent.  I
consider that to be moral damage, but I'm willing to substitute
another word for moral.  I'm not talking about the physical damage,
I'm talking about the damage that makes them more likely to turn to
violence a solution to a difficulty.

I would call that moral damage, but I'm willing to use another word.

Children who grow up around sexism are more likely to be sexist
themselves (boys and girls of course).  Again,  I'd call that moral
damage, but I'm willing to use another word if you have one that
captures it better.

Now, I don't think this applies only to children.  I know my attitudes
are shaped to some extent by those around me (probably less than a
child's but my attitudes are not completely rigid).  I imagine that in
spite of my good intentions, my surroundings influence my attitude.
So for example, being surrounded by sexual objectifications of women
probably makes me more likely to engage in that practice myself in
some damaging way.  And I'm assuming other adults are like me.

So I think I can be morally damaged as well (same caveat about the
words).

> I cannot morally hurt you unless
> you choose. Morality is, at its very core, about choice. If I rape you, I
[quoted text clipped - 39 lines]
> What do you mean for people that think morality exists and it
> matters?

I didn't write that and I didn't mean that.

I _did_ write "for people who believe moral damage exists..." and you
have asserted that you are _not_ such a person, though maybe we just
mean different things by moral damage.  I tried to be clear through
examples above about what I mean by moral damage.

I think that the environment we live in affects both our understanding
of what is moral, and our practice of moral actions.  Because of that
I think the idea of being morally damaged by other people makes sense.
This is not a dimunition of our own moral responsibility, but an
acknowledgement of the fact that no man (or woman) is an island.

Now I can't tell if you really disagree with me about whether moral
damage (in the sense I mean) exists, or if maybe you agree that it
exists but believe that no one should take steps to prevent it when
these steps might reduce liberty.  I suspect it is the second.

But if you do acknowledge that moral damage exists, even if you think
no one should take steps to prevent it, surely you can understand that
someone else might think steps _should_ be taken to prevent it, and
this is a more serious thing than just being a busybody.
Stephanie - 20 Jul 2009 21:23 GMT
>>>>>>> (snip)
>>>>>>>
[quoted text clipped - 72 lines]
> it will be difficult to sort out from all the other reasons girlie
> clubs exist and people go to them.

Is the reason poeple go to them at issue? I thought at issue was the damage
to potential otherwise unexploited women.

>> and women who otherwise would not be into
>> pole dancing in strip clubs now are,
[quoted text clipped - 5 lines]
> I think I said this already, but I'm not asserting that pole dancing
> in fitness clubs is a gateway to pole dancing in girlie bars.

You said that. But then you seemed to say that it leads to greater
acceptance that leads to increased incresed stripping and exploitation by
otherwise unexploited. (The actual use of the pole I think we can both agree
is completely irrelevant.)  Where did I get you wrong?

>> you would think that there would be
>> some kind of evidence to support this.
[quoted text clipped - 93 lines]
> 2) Greater acceptance of pole dancing in girlie clubs leads to greater
> acceptance of the normality of sexually objectifying women.

Putting number 2 directly after number 1, I think that you mean numbere 2 to
follow numbeer one logically. And I cannot see that it follows. The fitness
center activity is not a sexually objectifying experience. The absence of
the subject (men, I think) makes it not possible.

> 3) Greater acceptance of women as sexual objects leads to less
> understanding of women as full people (by both women and men) and to
> more women who don't feel able to function independently, and to more
> sexual violence.

I sure don't rememebr that as what you were saying before. So perhaps youo
ahve changed your story. Now you have gone to ridiculous extremee to create
a "damage." Otherwise your argument falls apart. Which I hink is where I am
going to leave it.

> I'm not claiming this is a strong argument.  It is a chain of
> reasoning that has too many links that can't be verified.

I claim it is a really weak argument.

> But it isn't a slippery slope argument.  A slippery slope argument
> would be like "once we allow pole dancing classes, there is no bar to
[quoted text clipped - 12 lines]
>
> You see a much clearer distinction that I do.

Clearly.

> My son is 14.  There is
> no real direct link between not letting him drive and preventing
> harm.  If we let him drive he might _never_ cause an accident.

I think the driving nage is nonsense. I have known 40 yos who are not
responsible enought to drive, or drink for that matter. We can throw
drinking age in this discussion as well. We knwo that maturity is necessary
for both driving and drinking alcohol without high risk of dmaage. But wew
are either too lazy or don't know how to determine if that maturity has been
acheived So we slap a random age which winds up being beyond stupid. We have
discussed my thoughts on thinking someone is mature enough to decide to risk
all by joining the militarry but too immature to drink a glass of wine.

> The links you are talking about are statistical.  They are not
> immediate, and they are not direct.  I agree that they are real.

There is no 5 steps to get to the damage. That is what I meant by immediate.
One step from lack of brakes to significant increase in the risk of
careening into another car.

> But if you read through my argument again above, I'm also talking
> about real harm to real people.  The link would again be statistical,
> and I don't have the statistics because no one has done this work..

No you arent. Youo have asserted basically lap dancing in fitness clubs
leads, with a few intervening steps to

- lack of understanding of women
- and greater sexual violence

These assertions neither follow from the premis you broight them from nor do
the convoluted steps to get there make this supposed damage happen lessens
the credibility of this argument.

>>> We could insist that drivers be over 25 (which would
>>> be sensible in some ways since they are safer than under 25s) but we
[quoted text clipped - 10 lines]
> I've given them in 1, 2 and 3.  I think 1 and 2 are pretty clear.  It
> is 3 which I think is hard to demonstrate.

Those steps are the very thing I think there is no reason to beleive. There
is no reason to believe that pole dancing in fitness clubs leads to
objectification of women. Step one to step two alreadty leaves me in the no
reason to believe camp.

>> This is something that I object
>> to often in political news coverage. There is a tendency to say if
>> we do this, theen that would happen as if it is a certainty.
>
> But I haven't said that, so don't paint me with that brush.

It seems to me you have. You have been saying leads to. This leads to that.
You really have no evidence whatsoever that one leads to two. we know that
no brakes leads to increased car accidents. We don't know that a bunch of
women shaking their groove thang in a room leads to objectification of
women.

>> But there is no
>> certainty. And to teat something as a certainty when it is merely a
[quoted text clipped - 15 lines]
> more.  So if you still think there is no reason,  I can't tell you
> anything to change your mind.

ok then. Well I guess we're done. Fun running.

>>>> So basically, you are arguing, in my opinion, a meritless
>>>> argument. Not sure why since you don't seem to buy it.
[quoted text clipped - 219 lines]
> someone else might think steps _should_ be taken to prevent it, and
> this is a more serious thing than just being a busybody.
Doug Anderson - 20 Jul 2009 23:21 GMT
> >>>>>>> (snip)
> >>>>>>>
[quoted text clipped - 88 lines]
> You said that. But then you seemed to say that it leads to greater
> acceptance that leads to increased incresed stripping

No, that isn't what I said.  I said that it may lead to increased
acceptance of objectification of women, not necessarily to more
stripping.  (see my #2.)

> and exploitation by
> otherwise unexploited. (The actual use of the pole I think we can both agree
[quoted text clipped - 100 lines]
> Putting number 2 directly after number 1, I think that you mean numbere 2 to
> follow numbeer one logically.

No, that is not one I mean.  Each of 1, 2, and 3 are separate logical
assertions, not meant to follow from each other.  I believe 1 and 2 to
be true assertions,  I'm less clear about 3.

But 2 is meant to be an assertion on its own, not something that
follows from 1.

If you believe all three of 1, 2 and 3, then it is a chain that is
supposed to show how pole dancing classes can lead to something bad.

> And I cannot see that it follows. The fitness
> center activity is not a sexually objectifying experience.

Right.  That isn't my claim.  My claim is that pole dancing classes
lead to greater acceptance of pole dancing in strip clubs,  not that
pole dancing classes are themselves sexually objectifying.

> The absence of
> the subject (men, I think) makes it not possible.

I think it is possible for women to engage in sexually objectifying
behavior without men,  but I'm not asserting that this is what happens
in a pole dancing class.

> > 3) Greater acceptance of women as sexual objects leads to less
> > understanding of women as full people (by both women and men) and to
> > more women who don't feel able to function independently, and to more
> > sexual violence.
>
> I sure don't rememebr that as what you were saying before.

OK, then perhaps I wasn't sufficiently clear, or perhaps you didn't
read what I said sufficiently carefully, but I remember it as
_exactly_ what I was saying before.

I go back 8 or 9 posts and I see:

>pole dancing fitness classes make us consider pole dancing to be a
>normal activity, and thus make it easier for our society to tolerate
>objectifying women (at least in the girlie club way).

Now I'm trying to say it more carefully now and in more specific
detail since I feel like I didn't succeed in communicating it before,
but it's the same thing.

> So perhaps youo
> ahve changed your story.

No, I haven't.

> Now you have gone to ridiculous extremee to create
> a "damage."

Again, I don't think this is ridiculous.  It may be wrong, but not
ridiculous.

> Otherwise your argument falls apart. Which I hink is where I am
> going to leave it.

OK then.

> > I'm not claiming this is a strong argument.  It is a chain of
> > reasoning that has too many links that can't be verified.
>
> I claim it is a really weak argument.

An opinion you are certainly entitled to!

> > But it isn't a slippery slope argument.  A slippery slope argument
> > would be like "once we allow pole dancing classes, there is no bar to
[quoted text clipped - 28 lines]
> all by joining the militarry but too immature to drink a glass of
> wine.

I'm not sure if I understand.  I feel like you are you saying there
_shouldn't_ be a drinking age at all, or a minimum age at which people
are allowed to drive.

My point isn't that the ages are correct ones.  My point is that as a
society we make rules based not only protecting people from immediate
real harm, but also protecting people from situations where we think
the potential for possible harm is too high.

> > The links you are talking about are statistical.  They are not
> > immediate, and they are not direct.  I agree that they are real.
>
> There is no 5 steps to get to the damage. That is what I meant by immediate.
> One step from lack of brakes to significant increase in the risk of
> careening into another car.

I don't know where you got 5, but whatever.  One can make things into
as many steps or as few steps as one likes.  That isn't really the
point.  

My real point is my 1, 2 and 3 (which I'm suspicious you haven't
actually read carefully since you seem to think that I'm saying 1
implies 2), but I won't repeat those points.

> > But if you read through my argument again above, I'm also talking
> > about real harm to real people.  The link would again be statistical,
[quoted text clipped - 5 lines]
> - lack of understanding of women
> - and greater sexual violence

No, I haven't.

> These assertions neither follow from the premis you broight them from nor do
> the convoluted steps to get there make this supposed damage happen lessens
> the credibility of this argument.

OK - I don't find the reasoning convoluted.  I think treatment of
women is directly related to the extent to which they are sexually
objectified.

But obviously we differ on that.

> >>> We could insist that drivers be over 25 (which would
> >>> be sensible in some ways since they are safer than under 25s) but we
[quoted text clipped - 23 lines]
>
> It seems to me you have.

It may seem that way to you, but I still haven't.

> You have been saying leads to. This leads to that.
> You really have no evidence whatsoever that one leads to two.

Right.  And I haven't asserted that one leads to two.  That isn't my
point.
Stephanie - 20 Jul 2009 23:51 GMT
>>>>>>>>> (snip)
>>>>>>>>>
[quoted text clipped - 208 lines]
> If you believe all three of 1, 2 and 3, then it is a chain that is
> supposed to show how pole dancing classes can lead to something bad.

I understand you better now that I know this. Idon't agree with you. But I
see your point better. I don't like the whole this leads to that business as
a focus for decision making. But that is me.

>> And I cannot see that it follows. The fitness
>> center activity is not a sexually objectifying experience.
>
> Right.  That isn't my claim.  My claim is that pole dancing classes
> lead to greater acceptance of pole dancing in strip clubs,  not that
> pole dancing classes are themselves sexually objectifying.

>> The absence of
>> the subject (men, I think) makes it not possible.
[quoted text clipped - 34 lines]
> Again, I don't think this is ridiculous.  It may be wrong, but not
> ridiculous.

Yup. Wrong. Just kidding. I mean... I am not just kidding. I do think you
are wrong. But the tweek in the nose is a joke.

>> Otherwise your argument falls apart. Which I hink is where I am
>> going to leave it.
[quoted text clipped - 45 lines]
> _shouldn't_ be a drinking age at all, or a minimum age at which people
> are allowed to drive.

I am saying the foundation for the drinking age is not reasonable. I made no
specifica assertion to remedy that bit of lack of reason.

> My point isn't that the ages are correct ones.  My point is that as a
> society we make rules based not only protecting people from immediate
> real harm, but also protecting people from situations where we think
> the potential for possible harm is too high.

Yes. You happened to use an example that I don't think does that. So I
ventured afield a bit.

>>> The links you are talking about are statistical.  They are not
>>> immediate, and they are not direct.  I agree that they are real.
[quoted text clipped - 4 lines]
>
> I don't know where you got 5, but whatever.

Exageration for the sake of effect. Levity even. Sorry.

One can make things into
> as many steps or as few steps as one likes.  That isn't really the
> point.
>
> My real point is my 1, 2 and 3 (which I'm suspicious you haven't
> actually read carefully since you seem to think that I'm saying 1
> implies 2), but I won't repeat those points.

Not implies. Follows as a logican next step as with a structured logical
argument. You have clarified. I get it.

>>> But if you read through my argument again above, I'm also talking
>>> about real harm to real people.  The link would again be
[quoted text clipped - 8 lines]
>
> No, I haven't.

>> These assertions neither follow from the premis you broight them
>> from nor do the convoluted steps to get there make this supposed
[quoted text clipped - 41 lines]
> Right.  And I haven't asserted that one leads to two.  That isn't my
> point.
Bill in Co - 20 Jul 2009 20:30 GMT
>>>>>> (snip)
>>>>>>
[quoted text clipped - 137 lines]
> going into stripping leads to more people being victimized by the
> objectification of women is a slipperey slope.

So are you saying that because it is a slippery slope, just throw it all
out, and "Live Free or Die"?  (sounds like NH  :-)    Just et the chips fall
where they may?   And if more women become objectified, that's all on them?

On a different note, what about strip clubs?   Should we let them propagate,
too?  If someone is willing to pay, that's all that counts?   (After all, no
one is forced to go there, and if women are objectified, so what - that's
just on them?)
Stephanie - 20 Jul 2009 21:25 GMT
>>>>>>> (snip)
>>>>>>>
[quoted text clipped - 145 lines]
> chips fall where they may?   And if more women become objectified,
> that's all on them?

Throw what all away? You have a pronoun (it) with no noun to which it
refers.

> On a different note, what about strip clubs?   Should we let them
> propagate, too?  If someone is willing to pay, that's all that
> counts?   (After all, no one is forced to go there, and if women are
> objectified, so what - that's just on them?)

Have you ever been to a strip club, Bill?

I think that they should be legislated well like in Canada. You don't see a
lot of this objectification crap in Canada.
Bill in Co - 20 Jul 2009 21:53 GMT
>>>>>>>> (snip)
>>>>>>>>
[quoted text clipped - 148 lines]
> Throw what all away? You have a pronoun (it) with no noun to which it
> refers.

Any moralism, whatsoever.   IOW, let anybody do whatever they want,
whereever they want, however they want, and right in front of your house if
they want (as long as they're not on your front lawn).   Well, with one
restriction:
As long as it doesn't "hurt" anybody  ("hurt" meaning something like beating
someone up, or killing them).   As for any possible objectification of
women, that's all on them, and that's THEIR problem.  (translation:  if they
are that screwed up, let 'em reap what they sow;  after all, it was their
"choice", and whether or not they were abused in growing up ... is
irrelevant; it ain't my problem!  And if they serve as a poor example for
others to emulate, who cares?; again, that's on them; besides, as some would
say, "you can't protect them, anyways")

>> On a different note, what about strip clubs?   Should we let them
>> propagate, too?  If someone is willing to pay, that's all that
>> counts?   (After all, no one is forced to go there, and if women are
>> objectified, so what - that's just on them?)
>
> Have you ever been to a strip club, Bill?

No.

> I think that they should be legislated well like in Canada. You don't see
> a
> lot of this objectification crap in Canada.

I don't know how they are legislated in Canada.   Hopefully better than in
Holland, I presume?  (my guess is Holland has no legislation)
Stephanie - 20 Jul 2009 22:26 GMT
>> Throw what all away? You have a pronoun (it) with no noun to which it
>> refers.
>
> Any moralism, whatsoever.

Not sure why you would think I am sayng that, though truth be told I am not
sure exactly what "moralism" is.

> IOW, let anybody do whatever they want,

What does the word "let" mean to you? And no, nowhere did I suggeest we
"let" people do damaging things to thers. But I will bet a dollar you did
not read much of this. You are having anohter one of your
hell-in-a-handbasket rants.

> whereever they want, however they want, and right in front of your
> house if they want (as long as they're not on your front lawn).  Well,
[quoted text clipped - 23 lines]
> I don't know how they are legislated in Canada.   Hopefully better
> than in Holland, I presume?  (my guess is Holland has no legislation)
Bill in Co - 21 Jul 2009 02:30 GMT
>>> Throw what all away? You have a pronoun (it) with no noun to which it
>>> refers.
[quoted text clipped - 4 lines]
> not
> sure exactly what "moralism" is.

Having some moral values, and living by them, and setting good examples for
others to emulate.  (some cases in point:  Mark Sanford, Britney Spears,
etc)

>> IOW, let anybody do whatever they want,
>
> What does the word "let" mean to you? And no, nowhere did I suggeest we
> "let" people do damaging things to thers. But I will bet a dollar you did
> not read much of this. You are having anohter one of your
> hell-in-a-handbasket rants.

What do YOU mean by damaging?   I think your definition is stricter than
mine (IOW, mine is a bit broader).   But yes, I'm agreeing with Doug and
Darrell on some of this, i.e., that we DO need to have some things more
regulated, to help decrease (for example) the objectification of women.
And I feel similarly about the age of drinking (lest more teens go off the
track).    But you obviously don't feel that way - I guess you don't feel it
is "damaging" to them or society.

>> whereever they want, however they want, and right in front of your
>> house if they want (as long as they're not on your front lawn).  Well,
[quoted text clipped - 13 lines]
>>>> counts?   (After all, no one is forced to go there, and if women are
>>>> objectified, so what??? - that's just "on them")

You didn't address this point.   Do you subscribe to that philosophy, or
not?

>>> Have you ever been to a strip club, Bill?
>>
[quoted text clipped - 5 lines]
>> I don't know how they are legislated in Canada.   Hopefully better
>> than in Holland, I presume?  (my guess is Holland has no legislation)
Stephanie - 21 Jul 2009 03:13 GMT
>>>> Throw what all away? You have a pronoun (it) with no noun to which
>>>> it refers.
[quoted text clipped - 8 lines]
> examples for others to emulate.  (some cases in point:  Mark Sanford,
> Britney Spears, etc)

How about you?  Wile you are busy whining about Britnet Spears, what have
you done do to emulate anything you value? Seems to me you like to wallow in
depressive misery. Is that what you would emulate?

You are so busy looking at how awful everyone else is, and you think you are
so hot on the moral front because you can "admit" you aren't perfect. Nice
for you.

>>> IOW, let anybody do whatever they want,
>>
[quoted text clipped - 11 lines]
> off the track).    But you obviously don't feel that way - I guess
> you don't feel it is "damaging" to them or society.

You feel a lot. That is your right.

>>> whereever they want, however they want, and right in front of your
>>> house if they want (as long as they're not on your front lawn). Well,
[quoted text clipped - 16 lines]
> You didn't address this point.   Do you subscribe to that philosophy,
> or not?

What philosophy?

>>>> Have you ever been to a strip club, Bill?
>>>
[quoted text clipped - 6 lines]
>>> than in Holland, I presume?  (my guess is Holland has no
>>> legislation)
Bill in Co - 21 Jul 2009 22:45 GMT
>>>>> Throw what all away? You have a pronoun (it) with no noun to which
>>>>> it refers.
[quoted text clipped - 17 lines]
> so hot on the moral front because you can "admit" you aren't perfect. Nice
> for you.

Not quite.   Sure, I admit it.   And anyone who can't admit it is either in
denial or a coward, or perhaps both.   But I also don't DO most of that
immoral stuff (unlike so many in the sports and entertainment "business",
parading themselves as "role models" (whether they intend to or not) for the
masses.    So it is NOT only about admiting imperfection.   It is also a
question of actually HAVING some values in the first place.   I don't want
to see more people fall by the wayside.  (again, the prevalent
objectification of women comes to mind as a primary example here)

>>>> IOW, let anybody do whatever they want,
>>>
[quoted text clipped - 13 lines]
>
> You feel a lot. That is your right.

You don't feel for them?     I guess you mean as long as it's not in your
own backyard, who cares.   Let the chips fall where they may?   If some
women are objectified, that's all on them, and we, as a society, should do
nothing.

>>>> whereever they want, however they want, and right in front of your
>>>> house if they want (as long as they're not on your front lawn). Well,
[quoted text clipped - 18 lines]
>
> What philosophy?

The philosophy of Live Free or Die; and, Anything Goes; and, It Ain't My
Problem or concern (about what anyone else does).
Stephanie - 22 Jul 2009 15:20 GMT
>>>>>> Throw what all away? You have a pronoun (it) with no noun to
>>>>>> which it refers.
[quoted text clipped - 48 lines]
> You don't feel for them?     I guess you mean as long as it's not in
> your own backyard, who cares.

Why do you think this about me?

I don't beleive in dmage to "society." Society is not a uniform body. It is
an amalgamation of individual people..If you want to then believe that I
care nothing for the damage to anyone, then you have not been reading my
posts of these years.

.   Let the chips fall where they may?
> If some women are objectified, that's all on them, and we, as a
> society, should do nothing.

I don't know what that means to you if some women are objectified. I know
that there seems to be a trend for this to happen less and less. I know when
I walk past a construction site that I am not catcalled like would have
happened when I was younger. (It may be that they don't consider me worthy
of a catcall anymore, but it hasa not happened to me since I was 15. And I
think I was still good looking past 15.) I know that I never endured some of
the sweeite pie and other condescending bullshit that women of yesteryear
faced in the workplace. Things like that.

I have seen strip clubs that deal with the bad treatment of strippers by
throwing the customer out. I have seen clubs where they don't, and I feel
bad for those women. Is the answer to remove their source of income? Would
that be helping them? Shut the places down?

I can totoally see how someone would think that women in the sex trade is a
source of genreal objective sentiment. But I don't see it. most of the men
in those places treat the strippers with utmost respect. They aare peopel of
beautiy and value. I watched a documentary about porn stars.

Does it lend to the tendency of objectification of women in  general? I
kinda doubt it. They have been legal in the states for a long time. Yet I
see the messages about women  and the behavior toward me and my friends to
be trending exactly in the other direction.

The thing I think that lends itself to the objectification even more is the
puritanical notion that men are the sex consumers and women are the sex
providers. Women are the gatekeeper of the thing that the men desire, not
desiring the sex themselves. Using it as a tool and dispensing it to meet
their own ends. This leads to a power struggle which leads to a desire to
put women down.

But viewing women as individual people who are also part exual beings frees
each gender from their stupid roles and allows us to view each other as we
are.

But I have no evidence to support this. It is pure supposition.

>>>>> whereever they want, however they want, and right in front of your
>>>>> house if they want (as long as they're not on your front lawn).
[quoted text clipped - 21 lines]
> The philosophy of Live Free or Die; and, Anything Goes; and, It Ain't
> My Problem or concern (about what anyone else does).

I never ever once subscribed to that philospshy. You have a away of
paraphrasing someone else's position with one of your blanket rants that I
find disturbing.
Bill in Co - 22 Jul 2009 19:36 GMT
>>>>>>> Throw what all away? You have a pronoun (it) with no noun to
>>>>>>> which it refers.
[quoted text clipped - 70 lines]
> the sweeite pie and other condescending bullshit that women of yesteryear
> faced in the workplace. Things like that.

OK, and I can't refute that point.  I may have to concede this one.   :-)

> I have seen strip clubs that deal with the bad treatment of strippers by
> throwing the customer out. I have seen clubs where they don't, and I feel
> bad for those women. Is the answer to remove their source of income? Would
> that be helping them? Shut the places down?

Sounds good to me.   Would that be helping them?   Well at least it might be
keeping them out of that demeaning line of work.   Although admitedly this
is like closing the barn door after the fire.    (IOW, the seeds were
already planted long ago by their parents, and the damage has been done to
them already).

> I can totally see how someone would think that women in the sex trade is a
> source of general objective sentiment. But I don't see it. most of the men
> in those places treat the strippers with utmost respect. They are peopel
> of
> beautiy and value. I watched a documentary about porn stars.

You're elevating porn stars as something women should strive for???     And
you don't find that demeaning?

> Does it lend to the tendency of objectification of women in general? I
> kinda doubt it.

I think it does.    It's the old story about irresponsible behavior, and
whether or not TV contributes to it, or "simply reflects it".   I'd suggest
it's a bit of BOTH, truth be told.   The less it's paraded in the media, the
less there will be of it in society.   Too many people get "inspired" by
this crap, and then go off the deep end.

> They have been legal in the states for a long time. Yet I
> see the messages about women  and the behavior toward me and my friends to
> be trending exactly in the other direction.

You mean over time.   But it's still an issue.   Just because that trend
appears to be heading down a bit doesn't mean it isn't a real problem now!

> The thing I think that lends itself to the objectification even more is
> the
[quoted text clipped - 3 lines]
> their own ends. This leads to a power struggle which leads to a desire to
> put women down.

Which indeed is happening.   And let's not forget the contribution of so
much "rap music" to this too.    (Yes, I know, if you happen to have good
parents, this may not be such a big issue, as they won't listen to it or
whatever)

> But viewing women as individual people who are also part sexual beings
> frees
[quoted text clipped - 32 lines]
> paraphrasing someone else's position with one of your blanket rants that I
> find disturbing.

I meant above if it isn't breaking any laws, obviously.

If I said something there that was an incorrect paraphrasing, what part is
it?   It seems to me that you HAVE been extolling the general theme of:
Let's only worry about our own; and not be "busy busybodies", worrying about
anyone else, as it's not our concern or problem (so long as they aren't
breaking some law).
Stephanie - 22 Jul 2009 19:55 GMT
>>>>>>>> Throw what all away? You have a pronoun (it) with no noun to
>>>>>>>> which it refers.
[quoted text clipped - 79 lines]
> Sounds good to me.   Would that be helping them?   Well at least it
> might be keeping them out of that demeaning line of work.

I would prefer to work in a demeaning line of work and be able to eat and
feed my children. But then that is just me, I guess. I would be pissed as
hell at you for taking away my demeaning line of work. And lest you think
thiss is happy bullshit coming from someone who doesn't know, I have
actually *considered doing* this supposedly demeaning line of work. My
husband was not interested in the potential for family memebers to find out.

> Although
> admitedly this is like closing the barn door after the fire.    (IOW,
> the seeds were already planted long ago by their parents, and the
> damage has been done to them already).

I have no idea what that means.

>> I can totally see how someone would think that women in the sex
>> trade is a source of general objective sentiment. But I don't see
[quoted text clipped - 4 lines]
> You're elevating porn stars as something women should strive for???  And
> you don't find that demeaning?

I am not elevating anyone to anything. I am reporting what I saw on a
documentaty. When speaking about people of beauty I was reporting my
observation of patrons at a strip clubs.

But as for the porn stars I saw in the documentary, are they demeaned? Do
they feel themselves demeaned? If not, then who are you to say that they
are? They were working legal jobs, making money to feed their families, just
like me.

>> Does it lend to the tendency of objectification of women in general?
>> I kinda doubt it.
[quoted text clipped - 4 lines]
> paraded in the media, the less there will be of it in society.   Too
> many people get "inspired" by this crap, and then go off the deep end.

Well you are entitled to whatever you want to think. It sounds like same-ol
same-ol reactionary rant to me.

>> They have been legal in the states for a long time. Yet I
>> see the messages about women  and the behavior toward me and my
[quoted text clipped - 3 lines]
> trend appears to be heading down a bit doesn't mean it isn't a real
> problem now!

>> The thing I think that lends itself to the objectification even more
>> is the
[quoted text clipped - 8 lines]
> have good parents, this may not be such a big issue, as they won't
> listen to it or whatever)

*I* listen to rap muisc. So I have no earthly idea what you are talking
about. There is a lot of nonsense and a lot that is good in any genre. I
remember well people of my parents' generation ranting about "that rock
music." You would get rid of the whole genre because some of the artists
sing about violence? Beastie Boys is considered rap fercrissakes.

>> But viewing women as individual people who are also part sexual
>> beings frees
[quoted text clipped - 41 lines]
> busybodies", worrying about anyone else, as it's not our concern or
> problem (so long as they aren't breaking some law).

Well then you have not been reading very well.
Bill in Co - 22 Jul 2009 20:37 GMT
>>>>>>>>> Throw what all away? You have a pronoun (it) with no noun to
>>>>>>>>> which it refers.
[quoted text clipped - 87 lines]
> husband was not interested in the potential for family memebers to find
> out.

See?    And what does that tell you?   You just made my case (for protecting
others).    If it's going to be so embarassing to other family members,
maybe there is a message there??

>> Although
>> admitedly this is like closing the barn door after the fire.    (IOW,
>> the seeds were already planted long ago by their parents, and the
>> damage has been done to them already).
>
> I have no idea what that means.

Women who go into prostitution, for example, generally had poor or no
parenting.   It was in a documentary.    IOW, the seeds (of poor image) were
planted by their parents.

>>> I can totally see how someone would think that women in the sex
>>> trade is a source of general objective sentiment. But I don't see
[quoted text clipped - 8 lines]
> documentaty. When speaking about people of beauty I was reporting my
> observation of patrons at a strip clubs.

I don't care a whit about the "patrons".  They are simply the users, the
purchasers.

> But as for the porn stars I saw in the documentary, are they demeaned? Do
> they feel themselves demeaned?

They may be so screwed up themselves (or in denial) that they don't see it
that way.   Is that really surprising?   If they never knew anything
different, how would they know otherwise?

> If not, then who are you to say that they
> are? They were working legal jobs, making money to feed their families,
[quoted text clipped - 40 lines]
> music." You would get rid of the whole genre because some of the artists
> sing about violence? Beastie Boys is considered rap fercrissakes.

Violence?   What about all the sexist demeaning crap against women?  You've
never heard any of that rap music?   You must be selective in what rap music
you've heard.
phelbooth - 23 Jul 2009 04:20 GMT
> I would prefer to work in a demeaning line of work and be able to eat and
> feed my children. But then that is just me, I guess.

I would too, and I've done, demeaning work to feed my children. And if
I had the body or rhythm to have pole danced for 300 bucks a night,
safely, instead of 75 in "wages", I may have done so.

I would be pissed as
> hell at you for taking away my demeaning line of work. And lest you think
> thiss is happy bullshit coming from someone who doesn't know, I have
> actually *considered doing* this supposedly demeaning line of work. My
> husband was not interested in the potential for family memebers to find out.

Understood. In fact, much of women's work could be considered
"demeaning" when matched, dollar for dollar, for their male
counterparts laborers. I'm talking white women and white men in the
USA here. I am JUST SO impressed that women are getting closer to
85cents per 1.00 for men <irony?

> > You're elevating porn stars as something women should strive for???  And
> > you don't find that demeaning?
>
> I am not elevating anyone to anything. I am reporting what I saw on a
> documentaty. When speaking about people of beauty I was reporting my
> observation of patrons at a strip clubs.

I was just out tonight with a couple junior colleagues who have never
been to a strip club, and one whose b-day is approaching wants to go.
We were are going.

> But as for the porn stars I saw in the documentary, are they demeaned? Do
> they feel themselves demeaned? If not, then who are you to say that they
[quoted text clipped - 3 lines]
> >> Does it lend to the tendency of objectification of women in general?
> >> I kinda doubt it.

It might. Not all alone, but sure--why else would men jackoff in
Playboy?

> > I think it does.    It's the old story about irresponsible behavior,
> > and whether or not TV contributes to it, or "simply reflects it".  I'd
[quoted text clipped - 4 lines]
> Well you are entitled to whatever you want to think. It sounds like same-ol
> same-ol reactionary rant to me.

Back when there was that thread on alcohol, I read some articles, and
one talked about how the media portrayals of alcohol *combined* with
models of parents drinking (less-responsible parents, as Bill might
say, and certainly my sons have seen me drink too much--and certainly
I talked with some of you here about my concerns about drinking too
much last fall--).

I don't feel particular bad about this, tho I can relate it to some
problems one of my sons had explicitly, and there may be implicit
problems I don't know about.

I think classes in pole dancing are just fine, and however a man or
woman wants to employ those skills, fine. When I do pilates
(nfrequently, much of it is hard for me), there is one exercise that
is clearly designed for heightened sexual-intercourse muscles
(assuming heterosexuality and missionary-style). Since I swim, walk,
and bike regularly, I'm not bad at those, which helps my "core" which
helps "balance"--all good things.

Really, Kept me from falling on wet tiles yesterday. :)

> >> They have been legal in the states for a long time. Yet I
> >> see the messages about women  and the behavior toward me and my
[quoted text clipped - 69 lines]
>
> Well then you have not been reading very well.
Doug Freyburger - 20 Jul 2009 19:34 GMT
> ... But if I found pole dancing classes
> objectionable, this would be my line of reasoning:
[quoted text clipped - 9 lines]
> So you may not agree with what I've written above (I'm not sure I
> agree with it), but as I wrote before

I see the temptation to view it that way, but I see it as an
expression of some sort of fundie-ism - Being incensed that
someone somewhere is having more fun than they are.

> it is about negotiating the
> boundary between personal liberties and what is good for society.

In particular it's about taking one person's judgment and
extending that conclusion to society as a whole.  Legislating
morality works the same way.

> Sometimes that boundary is easy to negotiate, and sometimes it is
> hard.

In a case like murder it's easy.  In a case like having someone's
moral indignation that someone somewhere is having more fun
than they are and thus pushing to legislate morality, it takes
reading the history of other such cases.  Understanding history
and putting their own moral stances in that perspective is hard.
Doug Anderson - 20 Jul 2009 19:53 GMT
> > ... But if I found pole dancing classes
> > objectionable, this would be my line of reasoning:
[quoted text clipped - 13 lines]
> expression of some sort of fundie-ism - Being incensed that
> someone somewhere is having more fun than they are.

If the objection was that someone was having fun, I'd agree with you.
But that isn't the objection I'm raising.

> > it is about negotiating the
> > boundary between personal liberties and what is good for society.
>
> In particular it's about taking one person's judgment and
> extending that conclusion to society as a whole.

Why one person?  Some towns don't allow strip clubs.  That isn't the
decision of one person, but of some group that (in theory) represents
the town.

> Legislating
> morality works the same way.

Legislating _anything_ works the same way.  You need a majority of
whatever the legislating body is to pass legislation.

> > Sometimes that boundary is easy to negotiate, and sometimes it is
> > hard.
[quoted text clipped - 3 lines]
> than they are and thus pushing to legislate morality, it takes
> reading the history of other such cases.

You are assuming you know the motivation.

> Understanding history
> and putting their own moral stances in that perspective is hard.

Absolutely.

Note that the idea that personal freedom is paramount is also a moral
stance, with a historical and cultural perspective.
Stephanie - 20 Jul 2009 21:27 GMT
>>> ... But if I found pole dancing classes
>>> objectionable, this would be my line of reasoning:
[quoted text clipped - 16 lines]
> If the objection was that someone was having fun, I'd agree with you.
> But that isn't the objection I'm raising.

I don't think you are raising the same objecttion that the busibody
moralists are raising. The would not tend to think that hard on the subject,
I doubt. God says nekkid is bad. Baad women, bad! I smote you. Or is it
smite you?
Dr Nancy's Sweetie - 21 Jul 2009 16:59 GMT
In a discussion of a group that complains about pole dancing,
apparently because they believe it promotes unhealthy attitudes about
sex, I objected to referring to those people as being merely "moralizing
busybodies".  Various analogies and arguments have been offered, and
some replies have included tangents, so I'll try to trim this down a
bit and restate my original point.

To be clear: I do not agree that shutting down an exercise class, even
if it includes belly-dancing or pole-dancing or whatever, is a good
idea.  I do not support those who would shut such a class down,
provided it only welcomes adults and its advertising &c are not highly
offensive.

However, if you have daughters, and you have not at times been upset by
some of the messages sent to girls from the wider culture about what
they have to be and do for them to count as worthwhile human beings,
then your experience is much different than mine.

IIRC, a study of TV shows indicated that almost no women on TV, in any
role, were bigger than a size 6, even though most women in the USA with
a healthy body weight are size 12.  Almost no women on TV are over 40,
because once you turn 40 you're useless and ugly and should be hidden
away.  The babble of a Jessica Simpson or a Demi Moore rates front-page
magazine stories in which they give their opinions on topics such as
foriegn policy, because we all know that pretty actresses are experts
on everything they want to discuss.  Madalyn Albright actually *knows*
something about foreign policy, but she's not as interesting for an
interview because she's not as pretty.  The message I see in such
things is that women shouldn't bother learning anything, they should
rather try to be pretty -- and pretty in a conventional way -- in order
to matter.

None of this is new, of course.  An early Supergirl comic book included
her swimming with a young man and letting him win: not to protect her
secret identity, but because she knows that boys prefer girls who don't
outshine them, and it's important for boys to like you.  Important
enough that, if needed, girls should to pretend to be someone they're
not.

It bothers me that such idiocy is, and for many years has been, part and
parcel of our culture's beliefs about women.  We watch almost no network
TV in our house, and the periodicals we buy generally don't include much
coverage of people like Britney Spears (unless I missed her article in
_Communications of the ACM_ 8-).  But my kids go to school with other
kids, and some of those kids definitely take in those lessons and share
them, speaking as if these things were all established truths.

And it's not just the girls: what do boys learn to expect from all this
cultural baggage?  What kind of girls are they taught to prefer, and
taught to ignore?  Yes, it's the parents' job to teach such things, but
does that mean they have no right whatever to gripe about those who make
their job harder?

So, if somebody has started pole-dancing exercise classes, and somebody
else feels this will "normalize" pole-dancing, I may not agree that
this would happen, or that the classes should be stopped, but I
understand having an emotional reaction to what's going on.  No, it's
not logical to go down the slippery slope and wonder if there's going
to be "Pole Dancing With The Stars" on TV in a few years -- but many
people find that their logic is uncertain where their children are
concerned.

So, going back to my original point, which was to object to saying that
these people were merely "moralizing busybodies", I'll include only one
exchange.  I wrote:
> But even though I believe the objectors are wrong, that doesn't mean
> they are just moralizing busybodies.

and Doug Anderson replied:
> OK, then we disagree.  This example seems to me to epitomize
> moralizing busybodiness!

I didn't say they weren't moralizing busybodies, I said they weren't
MERELY moralizing busybodies.  I object to looking at anyone you
disagree with, reducing them to a two-word dismissal, and then
discarding them completely.  I object to saying that anyone who is
wrong is completely and totally and uselessly wrong, and has nothing
worth saying and no validity whatsoever in anything they think.

That was my objection.  Reducing someone you disagree with to a
caricature you can discard with yesterday's trash, so confident in your
moral and intellectual superiority that you are untroubled by whatever
concerns other people might have.

It's not like the association of pole dancing with cheap sex is made
only by moralizing busybodies.  Chris Rock is one of those people that
moralzing busybodies complain about, and yet he memorably remarked that
sometimes, he looks at his daughter, "and I realize my only job in life
is to keep her off the pole."  He went on to say "they don't grade
fathers, but if your daughter is a stripper you [messed] up."  Whatever
your feelings about pole dancing and/or strippers, the association of
pole dancing with strippers is so well-established that he could make
those remarks and be comfortably certain that 99% of his audience would
understand the connection.

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"Entertainment is the most powerful educational force of any culture."
                                                 -- George Gerbner
Stephanie - 22 Jul 2009 16:22 GMT
> In a discussion of a group that complains about pole dancing,
> apparently because they believe it promotes unhealthy attitudes about
> sex, I objected to referring to those people as being merely
> "moralizing busybodies".

I think worrying about other peoples attitudes IS busybody-hood. I have a
RIGHT to my attitudes. If they think that it promotes unhelathy attitudes,
they have a right to avoid it and to teach their children healthy attitudes.
What they don't have the right to do is to have their attideus affect my
freedom to choose whatever excerise works for me.

> Various analogies and arguments have been
> offered, and some replies have included tangents, so I'll try to trim
[quoted text clipped - 10 lines]
> what they have to be and do for them to count as worthwhile human
> beings, then your experience is much different than mine.

I am not sure what that has to do with exercise classes... But no I am not
terribly upset by these messages. I don't think that others have a duty to
protect me and mine from their attitudes. It is my job to teach my kids
critical thinking skills so that they can really see these "messages" for
what they are.

I don't blame the media for these "meessages" because the media simply
responds to what sells. It is my job to teach my kids how not to buy what
they are selling.

> IIRC, a study of TV shows indicated that almost no women on TV, in any
> role, were bigger than a size 6, even though most women in the USA
> with a healthy body weight are size 12.

We don't have tv. That seems a very good way to avoid these stupid images.
But that said, size 6 is a perfectly healthy weight for a 5'5" person. I am
5'8" and am a size 6. Am I a problem?

> Almost no women on TV are
> over 40, because once you turn 40 you're useless and ugly and should
> be hidden away.

Who makes this determination? "The media?!?" Or the people who watch the
shows?

> The babble of a Jessica Simpson or a Demi Moore
> rates front-page magazine stories in which they give their opinions
[quoted text clipped - 15 lines]
> It bothers me that such idiocy is, and for many years has been, part
> and parcel of our culture's beliefs about women.

You hang around with difgferent people than I do if that is what your social
circle envions women as like. but curtailing some women's freedom to
exercise because you are frightened by cultural images of women as lesser
does not make sense to me.

I think this notion of protecting society from negative attitudes IS almost
the definition of moralizing busybody. My attitudes are different than
theirs. I think my attitudes about body image and female sexuality is much
healthier than theirs. It involves embracing the notion that I can be trim,
fit and healthy. And if vanity is part of the motivation for that, I find I
am ok with that.

I believe that healthy female sexuality includes being able to express it in
emotionally healthy, fun and engaging ways as well as in tender and loving
ways. I think that our societal history of thinking that sex is a dirty
nasty thing that women only do with the man that they love is crazy and
highly damaging. the notion that having sex or being sexual lessens it,
dirties it, diminishes it is crazy as well. The notion that being playful
with sex dimiishes it, dirties ir or lessens it is also incorrect in my
opinion. So if in the course of my fitness endeavors, in addition to dancing
to funky music and having a good time, I can learn some moves that might
elevate my husband's pulse, so much the better.

Obviously I don't beleive in anorexia and bulemia as a means of achieving
trim, fit and healthy because it is neither fit nor healthy. But I don't
think the answer to this is to condem fitness or the desire to feel
attractive in its entirety. What would that lead to? More obesity?  Is that
not also terribly unhealthy?

> We watch almost no
> network TV in our house, and the periodicals we buy generally don't
[quoted text clipped - 3 lines]
> those lessons and share them, speaking as if these things were all
> established truths.

Good learning opportunity for you and your kids. Without rain, thee grass
won't hide the sand. Your kids are going to live in a society full of people
who see things differently than you do. You want to scaffold this learning
over time. Not dump them into this society unarmed with confidence, knowlege
and critical thinking.

And this is true no matter WHAT you beleive. My kids are going to go into
the world armed against, hopefully anything that they come across using
their own judgement. But you can guess that the examples I wind up using in
my life include using your mind, your own self reliance, your own vision of
what is right and wrong.

> And it's not just the girls: what do boys learn to expect from all
> this cultural baggage?  What kind of girls are they taught to prefer,
> and taught to ignore?  Yes, it's the parents' job to teach such
> things, but does that mean they have no right whatever to gripe about
> those who make their job harder?

Well I think that they are wrwong that it makes their job harder. In some
sense, it makes it right out there where it is visible. They have every
right to complain all that they like. It does not change my view that their
complaints are based on being moralizing busybodies.

> So, if somebody has started pole-dancing exercise classes, and
> somebody else feels this will "normalize" pole-dancing, I may not
[quoted text clipped - 10 lines]
>> But even though I believe the objectors are wrong, that doesn't mean
>> they are just moralizing busybodies.

I see no reason from what you have said to change my characterization.

> and Doug Anderson replied:
>> OK, then we disagree.  This example seems to me to epitomize
>> moralizing busybodiness!
>
> I didn't say they weren't moralizing busybodies, I said they weren't
> MERELY moralizing busybodies.

They are sensitive and caring moralizing busibodies? I have no objection to
that chategorizxation.

>  I object to looking at anyone you
> disagree with, reducing them to a two-word dismissal, and then
> discarding them completely.

You are free to object to that. It is well within yoru rights.

>  I object to saying that anyone who is
> wrong is completely and totally and uselessly wrong, and has nothing
> worth saying and no validity whatsoever in anything they think.

I never said that nor do I care.

> That was my objection.  Reducing someone you disagree with to a
> caricature you can discard with yesterday's trash, so confident in
> your moral and intellectual superiority that you are untroubled by
> whatever concerns other people might have.

I am sorry that you have gotten upset enough by my argument to think that I
have placed myself in some kind of superior light. I never said that and I
never meant it. But it seems you are no longer arguing the point but now are
just mad at me. Sorry to hear that.

> It's not like the association of pole dancing with cheap sex is made
> only by moralizing busybodies  Chris Rock is one of those people that
[quoted text clipped - 10 lines]
> "Entertainment is the most powerful educational force of any culture."
>                                                  -- George Gerbner
Bill in Co - 22 Jul 2009 19:13 GMT
>> In a discussion of a group that complains about pole dancing,
>> apparently because they believe it promotes unhealthy attitudes about
[quoted text clipped - 32 lines]
> responds to what sells. It is my job to teach my kids how not to buy what
> they are selling.

Which is fine for you and your kids, but, what about all the rest?   The
ones who have no parents?  Or the ones who have parents who are complete
zeroes in the parenting dept, passing that legacy on to their own kids, who,
in turn, do likewise to their kids?    Who looks after THEM?    Why do you
think so many girls went into prostitution in the first place, or have a
problem with self-image?    And if it's something we can help reduce,
wouldn't that be a good thing for society?

>> IIRC, a study of TV shows indicated that almost no women on TV, in any
>> role, were bigger than a size 6, even though most women in the USA
[quoted text clipped - 4 lines]
> am
> 5'8" and am a size 6. Am I a problem?

Doesn't sound like it to me, lol.    Size 12 might be, however.   (I don't
know where Doug gets that from as being the ideal goal).

>> Almost no women on TV are
>> over 40, because once you turn 40 you're useless and ugly and should
[quoted text clipped - 38 lines]
> I
> am ok with that.

But that is only for you.   You're evidently not concerned about others?
That sounds kinda self-centered to me.   Is this what we want?   Just caring
only about ourselves and our own family?

> I believe that healthy female sexuality includes being able to express it
> in
[quoted text clipped - 31 lines]
> knowlege
> and critical thinking.

And as I said, that's fine for those few who are lucky enough to have GOOD
parents.

> And this is true no matter WHAT you beleive. My kids are going to go into
> the world armed against, hopefully anything that they come across using
[quoted text clipped - 3 lines]
> of
> what is right and wrong.

YOUR kids.    But what about the rest?    Don't we have a moral, societal
responsibility to try to do the best or what we can for them, if possible?
Stephanie - 22 Jul 2009 19:40 GMT
>>> In a discussion of a group that complains about pole dancing,
>>> apparently because they believe it promotes unhealthy attitudes
[quoted text clipped - 37 lines]
> complete zeroes in the parenting dept, passing that legacy on to
> their own kids, who, in turn, do likewise to their kids?

What about them? The situation is largely sucky. But I am not sure what that
has to do with media messages. For my part, I cannot fix all of society. But
I can foster a child, for example. If the derned lady would just call me
back.

There is a desire, and I understand it very well, to fix things for people.
And it is a lovely sentiment. But fix what with what is always my question.
A similar situation in my mind is hearing peopel say you ought to have to
have a license to have kids. What a lovely sounding idea right? Who would
set up the qualifications? Right wong religious freaks? How much woudl I
like that? Or perhaps someone like me? How mucy would the religious right
like that? Do I trust politicians of ANY stripe with this? Certainly not.

I am not sure what you are proposing. I am not sure how to change television
such that "these messages" are not prevelant. I doubt we could agree on what
the dangerous messages even are. I would love to see more matieral in our
netflix queue about things other than romantic love, for example. Disney
seems completely unable to do that.

.> Who looks
> after THEM?    Why do you think so many girls went into prostitution
> in the first place, or have a problem with self-image?

It is a sad and terrible thing. I am not sure what you are suggesting doing
about it. In any event, teen prostituion seems to have a lot to do with
running away (male AND female) and the subsequent preying by the people who
find them at the big ciy bus stations than it does about body image. I am
pretty sure no one choses prostitution with big sweaty fat guys grunting on
you as a means of feeling attractive about yourself.

I am quite certain that shutting down fitness centers that have urban strip
tease classes is going to have absolutely no effect whatsoever on either of
these things. So a more constructive solution seems to be in order.

> And if it's
> something we can help reduce, wouldn't that be a good thing for
> society?

I don't know. Do you? I am not sure whatyou are proposing to DO to help
reduce... what exactly? Negative body image? I am not even sure what that
is. So in the absence of a true understanding of the problem, I am hesitant
to go off in an emotional fit and start suggesting things thata may or may
not have any eeffect on solving that problem which as yet has not been
clearly identified to me.

>>> IIRC, a study of TV shows indicated that almost no women on TV, in
>>> any role, were bigger than a size 6, even though most women in the
[quoted text clipped - 7 lines]
> Doesn't sound like it to me, lol.    Size 12 might be, however.   (I
> don't know where Doug gets that from as being the ideal goal).

It depends on so many things. Size 12 CAN be pefectly healthy.  If *I* were
a size 12, no one would comment on it one bit. But I think it is more than a
stretch to say that viewing thin people will yield eating disorders.

>>> Almost no women on TV are
>>> over 40, because once you turn 40 you're useless and ugly and should
[quoted text clipped - 42 lines]
> others? That sounds kinda self-centered to me.   Is this what we
> want?   Just caring only about ourselves and our own family?

Of course i am. I am not sure where you get the idea that I am not.
Volunteerism is a crucial part of my life and the kids' education. And I
sure don't do it because I think it is fun. But emotionalism is not going to
make me support a wrong headed course of action.

>> I believe that healthy female sexuality includes being able to
>> express it in
[quoted text clipped - 34 lines]
> And as I said, that's fine for those few who are lucky enough to have
> GOOD parents.

So why don't you help me out with what you are suggesting we DO for kids
with shitty parents?

>> And this is true no matter WHAT you beleive. My kids are going to go
>> into the world armed against, hopefully anything that they come
[quoted text clipped - 7 lines]
> societal responsibility to try to do the best or what we can for
> them, if possible?

What does it mean for US to do the best we can for them? Does it mean being
rigid right wing anti sexual moralists? We saw how well Just Say No worked
for Palin's kid. I don't think that is the way. What IS the way? Have only
fat peopel on tv?

The last social engineering project I remember learning about was actually
related to marriage tax benefits. The thinking of the time, as I learned,
was that it was clearly observable that married people made more stable
parents and citizens than unmarried people. So let us encourage peopel to
marry by making these tax benefitst. Well would we be able to say that
marriage was the cause of the stability? Certainly not. Yet it seemed
obvious to them the legislators at the time the benefits of increased the
marriage roles. Yet it was the people themselves who chose marriage who were
more stable. The marriage may have been an indicator, but it was no cause.
So now we have a bunch of unstable people with nice marriage tax benefits.

I think legislating and controlling morality is a huge mistake. Now as for
helping kids without parents ... I guess I would just need to know what your
proposals are and whether or not there is any reason to think that they
might work. For instance, there seems some credible reason to beleive that
alcohol companies' cessation on advertising to minors has had the effect of
lowering the incidence of underage drinking. So if studies showed a lowered
incidence of eating disorders when television viewing included fewer thin
people... well who knows. But as yet you have not offered any credible
suggestions. So I only speculate.
Bill in Co - 22 Jul 2009 20:28 GMT
>>>> In a discussion of a group that complains about pole dancing,
>>>> apparently because they believe it promotes unhealthy attitudes
[quoted text clipped - 49 lines]
> And it is a lovely sentiment. But fix what with what is always my
> question.

I give some suggestions below.

> A similar situation in my mind is hearing peopel say you ought to have to
> have a license to have kids. What a lovely sounding idea right? Who would
> set up the qualifications? Right wong religious freaks? How much woudl I
> like that? Or perhaps someone like me? How mucy would the religious right
> like that? Do I trust politicians of ANY stripe with this? Certainly not.

Well, I don't think a license to have kids will work out in practice.   As
you said, it's just too impractical.    Although, in principle....  :-)

> I am not sure what you are proposing. I am not sure how to change
> television
> such that "these messages" are not prevelant.

I could do it if I had the control.  :-)

> I doubt we could agree on what
> the dangerous messages even are.

There might be more agreement than you suspect (not total, but at least
some).

> I would love to see more matieral in our
> netflix queue about things other than romantic love, for example. Disney
> seems completely unable to do that.

I gave some suggestions below.

> .> Who looks
>> after THEM?    Why do you think so many girls went into prostitution
[quoted text clipped - 5 lines]
> running away (male AND female) and the subsequent preying by the people
> who find them at the big ciy bus stations than it does about body image.

That's not the whole of it.   The *reason* they're in this position can be
traced back to poor (or NO) parenting (and not uncommonly, without a father
in the home).    Thats how many get into prostitution in the first place (it
was in a documentary)

> I am
> pretty sure no one choses prostitution with big sweaty fat guys grunting
[quoted text clipped - 6 lines]
> of
> these things. So a more constructive solution seems to be in order.

I wasn't really targeting fitness centers, per se.   Rather, strip clubs,
and prostitution.

>> And if it's
>> something we can help reduce, wouldn't that be a good thing for
[quoted text clipped - 117 lines]
> So why don't you help me out with what you are suggesting we DO for kids
> with shitty parents?

Again, I give some suggestions below, but you're right, they won't eliminate
it.

>>> And this is true no matter WHAT you beleive. My kids are going to go
>>> into the world armed against, hopefully anything that they come
[quoted text clipped - 30 lines]
> proposals are and whether or not there is any reason to think that they
> might work.

I'll give you some proposals:
Restrict advertising.   At least have some censorship of the demeaning
stuff.
Make prostitution illegal
Ban strip clubs - make them illegal.
I think all of the above would help (even if some of it goes underground).
And do something about some of the prevalent woman-demeaning lyrics in some
of the rap music.   I think there already are some laws on the books about
media advertising that could be invoked.   For example, the FCC has set up
some restrictions.

> For instance, there seems some credible reason to beleive that
> alcohol companies' cessation on advertising to minors has had the effect
> of
> lowering the incidence of underage drinking.

There ya go.   Exactly.

> So if studies showed a lowered
> incidence of eating disorders when television viewing included fewer thin
> people... well who knows. But as yet you have not offered any credible
> suggestions. So I only speculate.
Stephanie - 22 Jul 2009 20:41 GMT
>>>>> In a discussion of a group that complains about pole dancing,
>>>>> apparently because they believe it promotes unhealthy attitudes
[quoted text clipped - 52 lines]
>
> I give some suggestions below.

Hmmmmm. I am not sure how I missed them.

>> A similar situation in my mind is hearing peopel say you ought to
>> have to have a license to have kids. What a lovely sounding idea
[quoted text clipped - 6 lines]
> As you said, it's just too impractical.    Although, in principle....
> :-)

It sure is nice to have unadulterated principle. Too bad life does nto
actually work that way.

>> I am not sure what you are proposing. I am not sure how to change
>> television
>> such that "these messages" are not prevelant.
>
> I could do it if I had the control.  :-)

I would move to Canada. Only Sarah Palin ever made me think that before.

>> I doubt we could agree on what
>> the dangerous messages even are.
>
> There might be more agreement than you suspect (not total, but at
> least some).

Well try me. What dangerous messages would you remove?

>> I would love to see more matieral in our
>> netflix queue about things other than romantic love, for example.
[quoted text clipped - 17 lines]
> without a father in the home).    Thats how many get into
> prostitution in the first place (it was in a documentary)

Yah. But in light of the fact that you apparently have already suggested
what to do about htis and I utterly failed to see what it was you were
truing to say, except perhaps for the abolishment of rap music.... we are
still at an impasse in this discussion.

>> I am
>> pretty sure no one choses prostitution with big sweaty fat guys
[quoted text clipped - 9 lines]
> I wasn't really targeting fitness centers, per se.   Rather, strip
> clubs, and prostitution.

I think regulating and overseeing strip establishments in order to actually
uphold the laws against exploiutation and prostitution woudl be a lovely
thing.

>>> And if it's
>>> something we can help reduce, wouldn't that be a good thing for
[quoted text clipped - 160 lines]
> Restrict advertising.   At least have some censorship of the demeaning
> stuff.

What advertising would you like to restict and what woudl you classify as
demeaning stuff?

> Make prostitution illegal

In the vast majority of this country prostitution already IS illegal.

> Ban strip clubs - make them illegal.

Why?

> I think all of the above would help (even if some of it goes
> underground).

Help what?

> And do something about some of the prevalent
> woman-demeaning lyrics in some of the rap music.

Oh forget it.

> I think there
> already are some laws on the books about media advertising that could
[quoted text clipped - 11 lines]
>> thin people... well who knows. But as yet you have not offered any
>> credible suggestions. So I only speculate.
Bill in Co - 22 Jul 2009 22:23 GMT
>>>>>> In a discussion of a group that complains about pole dancing,
>>>>>> apparently because they believe it promotes unhealthy attitudes
[quoted text clipped - 54 lines]
>
> Hmmmmm. I am not sure how I missed them.

I put them in later, that's how.

>>> A similar situation in my mind is hearing peopel say you ought to
>>> have to have a license to have kids. What a lovely sounding idea
[quoted text clipped - 16 lines]
>
> I would move to Canada. Only Sarah Palin ever made me think that before.

You'll have to get in line behind me.    I'm almost more than ready to go
there, but getting in - is a bit difficult.

>>> I doubt we could agree on what
>>> the dangerous messages even are.
[quoted text clipped - 3 lines]
>
> Well try me. What dangerous messages would you remove?

The ones that lead kids in the wrong direction, like the smoking and
drinking ads, for example.

And also all the parading of the total garbage on radio and TV about the
sports and entertainment "stars", and all the immoral acts they have
[proudly] done to make the news, which some kids think is soooo cool and
want to emulate (the ones from dysfunctional homes - of which there is a
plethora, these days).    Since you don't watch TV at all, you probably have
no idea what I'm talking about.

And as I've already said, the ones in rap songs calling women ho's, and all
that.  Yeah, that's just GREAT for our kids to hear!   Sends a real good
message, now doesn't it? (rhetorical).   And no, they won't all just "tune
it out"!    If you think so, you are naive.

>>> I would love to see more matieral in our
>>> netflix queue about things other than romantic love, for example.
[quoted text clipped - 20 lines]
> truing to say, except perhaps for the abolishment of rap music.... we are
> still at an impasse in this discussion.

No, I mentioned some others below.

>>> I am pretty sure no one choses prostitution with big sweaty fat guys
>>> grunting on you as a means of feeling attractive about yourself.
[quoted text clipped - 11 lines]
> uphold the laws against exploiutation and prostitution woudl be a lovely
> thing.

Good.

>>>> And if it's
>>>> something we can help reduce, wouldn't that be a good thing for
[quoted text clipped - 18 lines]
>>>> Doesn't sound like it to me, lol.    Size 12 might be, however.   (I
>>>> don't know where Doug gets that from as being the ideal goal).

Actually, today, I think size 12 has sadly "become" the new size 6.   And
THAT is a recent phenomenon (i.e., only over the last few decades).    2/3
of the population here has obesity today.

>>> It depends on so many things. Size 12 CAN be pefectly healthy.  If
>>> *I* were
[quoted text clipped - 111 lines]
>>> No worked for Palin's kid. I don't think that is the way. What IS the
>>> way? Have only fat people on tv?

No.

>>> The last social engineering project I remember learning about was
>>> actually related to marriage tax benefits. The thinking of the time,
[quoted text clipped - 38 lines]
>
> Oh forget it.

Why?   Because it's all or nothing?   It's too difficult to do anything
about?
I gather because:   "I can't trust you or anyone else to do this, so just
throw the whole damn concept out, end of story, and let the chips fall where
they may."   That's pretty simplistic, and accomplishes NOTHING.

>> I think there
>> already are some laws on the books about media advertising that could
>> be invoked.   For example, the FCC has set up some restrictions.

Did you read that?   The FCC already has the power to limit some of this
crap.   But they're too ball-less to do it (fearing the political
conssequences, and "they don't want to go down the slippery slope, so, end
of story, or to put it another way, "I'll take the easy way out, and do
nothing.")

>>> For instance, there seems some credible reason to beleive that
>>> alcohol companies' cessation on advertising to minors has had the
>>> effect of lowering the incidence of underage drinking.
>>
>> There ya go.   Exactly.
phelbooth - 23 Jul 2009 01:45 GMT
On Jul 22, 4:23 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:
> >>>>>> In a discussion of a group that complains about pole dancing,
> >>>>>> apparently because they believe it promotes unhealthy attitudes
[quoted text clipped - 216 lines]
>
> read more »

Ummm...I'm 5'6 and size 12.
I don't consider myself "large," and I don't think most ppl would say
that about me, either.
Tho I wish I could fit into those size 10 pants in my closet...
Bill in Co - 23 Jul 2009 03:27 GMT
> On Jul 22, 4:23 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 222 lines]
>>
>> read more »

How??  That's hard to do, since you snipped it out here!    :-)

> Ummm...I'm 5'6 and size 12.
> I don't consider myself "large," and I don't think most ppl would say
> that about me, either.
> Tho I wish I could fit into those size 10 pants in my closet...

LOL.
Well, let's see...    Just from memory, I think Audrey Hepburn looked pretty
good.   OK, possibly a tad on the thin side.   But I suppose today they
don't make clothes her size anymore, or maybe it's become relabeled as size
0 for today's market.

I don't know if they've done the same thing for men's clothes, but I don't
think so, at least not yet.   I mean, if your pants waist size is 32" (like
me), THAT is actually in *inches*, an actual unit of measurement. (notice
how logical men's sizes are, perhaps giving some credence to what Doug L.
previously said about this kinda thing - LOL).   So then, in continuing the
trend, how can they relabel mens clothes sizes, to be fair and non-sexist?
Oh I know!, use centimeters instead, and nobody here in the States would be
the wiser.   :-)
phelbooth - 23 Jul 2009 03:37 GMT
On Jul 22, 9:27 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:
> > On Jul 22, 4:23 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> > wrote:
[quoted text clipped - 20 lines]
> Oh I know!, use centimeters instead, and nobody here in the States would be
> the wiser.   :-)

LOL back at you. In high school, I wore a junior size eleven. At my
smallest adult size, a ten was loose but an eight tight (except after
getting Lyme's disease, when I had a hard time keeping up to an 8)--
and when I hit that 40 marker, those 10s got tight in certain places
that I know won't disappear without major changes in life style, or
maybe surgery, and some not for the best, either.

I fall smack into the middle of my height-bone-structure-weight chart.
I'm healthy. :) Obviously not as slender as Stephanie, but I really
dont think ppl look at me and say, What a Cow. Tho admittedly, if I
danced around a pole, I suspect most men would throw tomatoes, not
twenties, at me. Fortunately, I like tomatoes.

Well, maybe if I gave up my Happy Hour time with friends twice a week,
I could squeeze back into a ten, but then who would I hang out with?
Bill in Co - 23 Jul 2009 03:53 GMT
> On Jul 22, 9:27 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 42 lines]
> Well, maybe if I gave up my Happy Hour time with friends twice a week,
> I could squeeze back into a ten, but then who would I hang out with?

LOL.
Actually, I think the index that is most apropos here is the BMI index.  And
I'm sure there must be some correlation with clothes sizes, but I don't have
it at my fingertips.   And to add to the confusion, it just seems women's
sizes seem so illogical and subjective, I can't add more to that.  But who
knows, maybe I am wrong, and there really is some metric standard for that,
but I don't thnk so, from what I've heard.
phelbooth - 23 Jul 2009 04:02 GMT
On Jul 22, 9:53 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:
> > On Jul 22, 9:27 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> > wrote:
[quoted text clipped - 48 lines]
> it at my fingertips.   And to add to the confusion, it just seems women's
> sizes seem so illogical and subjective, I can't add more to that.

I've heard the same, but always been within the same 20-pound weight
range, (except when pregnant, obviously) since high school, tho
admittedly some things are smaller and others larger now, and the
10-12 sizes have remained consistent for me. But then again, I still
wear mostly the same brands I worse in my early-20s. That sure makes
catalogue-online ordering easier.

Except shoes. My feet have changed from an 8 to almost a 9 in two
years. I guess if I were male, that would indicate a potentially
pleasing growth of other parts, since we're talking mostly "old wives
tales" here (how PC! how Incorrect! Damn me to Hell!), maybe it would
just mean your feet got bigger.

 But who
> knows, maybe I am wrong, and there really is some metric standard for that,
> but I don't thnk so, from what I've heard.

I don't know beyond my own experience, but I've heard what you have.
Still, for me, casual work pants from LLBean, Patagonia, Dockers, and
even Levi's haven't changed much.

Tho, wait a minute! I do remember travelling once about a decade ago,
and my luggage got lost, and not wanting to spend much, I went to a
Target and Wal-Mart and I do think I could fit into those size 8s
there. But maybe that was during the Lyme's disease.

Wasn't Marilyn Monroe about a 14? Really Ugly Dog, she.
Bill in Co - 23 Jul 2009 04:13 GMT
> On Jul 22, 9:53 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 87 lines]
>
> Wasn't Marilyn Monroe about a 14? Really Ugly Dog, she.

I have no idea.   What was Audrey Hepburn?   I think she looked better.  Or
perhaps Gloria DeHaviland.  Or Lena Horne?   Or Paula Kelly?  Or Helen
O'Connell?  Or ... Myrna Loy?   (I may be dating myself here; well ok, the
last one was a bit overboard. :-)
phelbooth - 23 Jul 2009 04:38 GMT
On Jul 22, 10:13 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
wrote:
> > On Jul 22, 9:53 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> > wrote:
[quoted text clipped - 92 lines]
> O'Connell?  Or ... Myrna Loy?   (I may be dating myself here; well ok, the
> last one was a bit overboard. :-)

Hepburn was skinnier. Horne was the same, maybe a little larger--very
different body shape tho. I don't know the other three...
phelbooth - 23 Jul 2009 04:40 GMT
> On Jul 22, 10:13 pm, "Bill in Co" <surly_curmudg...@earthlink.net>
> wrote:
[quoted text clipped - 98 lines]
> Hepburn was skinnier. Horne was the same, maybe a little larger--very
> different body shape tho. I don't know the other three...

I didn't mean Hepburn was the same size as Horne. I mean Horne
compared to the size 12 (at her smallest) and larger at her largest :)
that we were talking about.
Doug Anderson - 22 Jul 2009 19:59 GMT
> > In a discussion of a group that complains about pole dancing,
> > apparently because they believe it promotes unhealthy attitudes about
[quoted text clipped - 3 lines]
> I think worrying about other peoples attitudes IS busybody-hood. I have a
> RIGHT to my attitudes.

Of course.  

But there are always tradeoffs to be made between the interests of the
community and personal liberty.

For example it serves the community interest to encourage
the attitude that smoking is unhealthy.  You have the right to have a
different attitude, and you may even go so far as to say you have the
right to be free from hearing people preach about how unhealthy
smoking is.  But this is an example where I really think that the
community interest trumps personal liberty - not in the sense that
smoking should be illegal, but in the sense that it is worth
encouraging the attitude that smoking is unhealthy.

At some point, we decide that community interest trumps individual
rights enough to actually restrict the actions of individuals.  For
example, we in the US now have a "no smoking in hospitals" policy.

This certainly affects the freedom of hospital workers to choose to
smoke at work.

> If they think that it promotes unhelathy attitudes,
> they have a right to avoid it and to teach their children healthy attitudes.
> What they don't have the right to do is to have their attideus affect my
> freedom to choose whatever excerise works for me.

I agree with you here, but not because of principle.  Simply because
the argument that choosing a pole dancing class is damaging to the
community is not strong enough to trump people's individual liberties.
Bill in Co - 22 Jul 2009 20:45 GMT
>>> In a discussion of a group that complains about pole dancing,
>>> apparently because they believe it promotes unhealthy attitudes about
[quoted text clipped - 8 lines]
> But there are always tradeoffs to be made between the interests of the
> community and personal liberty.

Exactly!!

> For example it serves the community interest to encourage
> the attitude that smoking is unhealthy.  You have the right to have a
[quoted text clipped - 4 lines]
> smoking should be illegal, but in the sense that it is worth
> encouraging the attitude that smoking is unhealthy.

And there are LOTS of others - not just smoking.

> At some point, we decide that community interest trumps individual
> rights enough to actually restrict the actions of individuals.  For
> example, we in the US now have a "no smoking in hospitals" policy.
>
> This certainly affects the freedom of hospital workers to choose to
> smoke at work.

Tough nuggies on them.

BTW: can I please take my AKA-47 to class?   And to the park?   I don't want
my "individual rights" restricted (snort)   (Besides which, YOU HAVE NO
RIGHT to deny me that!!   I'm protected by a Constitutional Amendment, don't
ya know! - the right to bear arms, wherever and whenever and however I
want).
AllYou! - 24 Jul 2009 15:12 GMT
>>> In a discussion of a group that complains about pole dancing,
>>> apparently because they believe it promotes unhealthy
[quoted text clipped - 37 lines]
> damaging to the community is not strong enough to trump people's
> individual liberties.

People have the right to express their opinions.  Period.  If people
think that pole dancing, or any other kind of exercise is harmful in
any way, they get to express it.  There really isn't much question
about that.  (fill in extreme examples of the exceptions here ---->)

Now, if it's a matter of whether the government therefore gets to
make pole dancing illegal, that's an entirely different matter, and
the case for how doing so is in the public interest has to be very
compelling before any such legislation is passed.

We also enter into very dangerous territory if we buy into the
notion that it's acceptable for the government to get into the
'attitude adjustment' business, no matter how compelling the public
interest might be.  If it's *that* compelling, than make that case
as part of the legislative process to make that activity illegal.
Dr Nancy's Sweetie - 22 Jul 2009 22:07 GMT
> What they don't have the right to do is to have their attideus affect my
> freedom to choose whatever excerise works for me.

If you decide that the best exercise is having sex with your husband on
your front yard at sunrise, your neighbors' attitudes will very much
affect your freedom to choose how you burn calories.

If you accept the principle that sex in public can be rightly objected
to by the community, then you concede the principle of the people you
have spent so much time attacking: the public has a legitimate interest
in the behaviour of other people.

I agree with the position that pole dancing exercise is well inside the
line and should not be shut down, and that those complaining should find
something more useful to do.  So far as I can make out, Mr Anderson, and
you, and I, all agree about the pole dancing class itself.

Where we disagree is that Mr Anderson and I recognise that there are
limits to individual liberty when balanced against the public good, and
you keep speaking as if you reject all such limits -- which I doubt is
actually true.

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"And the plague lasted until "
            -- the end of Giovanni Villani's "Chronica Universale"
Stephanie - 23 Jul 2009 13:04 GMT
>> What they don't have the right to do is to have their attideus
>> affect my freedom to choose whatever excerise works for me.
[quoted text clipped - 7 lines]
> have spent so much time attacking: the public has a legitimate
> interest in the behaviour of other people.

I don't think that they have a *legitimate* interest in the behavior of
othere people. The above analogy is flawed since they are not even forced to
be watch the dancing.

But realize that I am not saying they doin't have a right ot complain. They
can complain about anything they want. I could not care less what they
complain about.

> I agree with the position that pole dancing exercise is well inside
> the line and should not be shut down, and that those complaining
> should find something more useful to do.  So far as I can make out,
> Mr Anderson, and you, and I, all agree about the pole dancing class
> itself.

Yes. Seems so.

> Where we disagree is that Mr Anderson and I recognise that there are
> limits to individual liberty when balanced against the public good,
> and you keep speaking as if you reject all such limits -- which I
> doubt is actually true.

I agree with that too, when the public good is demonstrably harmed. I see no
demonstration, only imagination, of harm in this case.

> Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
> "And the plague lasted until "
>             -- the end of Giovanni Villani's "Chronica Universale"
Dr Nancy's Sweetie - 23 Jul 2009 14:00 GMT
Finally making progress in this thread about pole-dancing class!

I wrote:
> Mr Anderson and I recognise that there are limits to individual
> liberty when balanced against the public good, and you keep speaking
> as if you reject all such limits -- which I doubt is actually true.

"Stephanie <noway@nohow.com>" replied:
> I agree with that too, when the public good is demonstrably harmed.
> I see no demonstration, only imagination, of harm in this case.

And here we are in agreement as well: either a concrete demonstration
of public harm, or a really convincing argument, is needed to justify
shutting something down.  But, if one is convinced, then it is not
just being a "moralizing busybody" to want to prevent public harm.

Those complaining about pole-dancing are not wrong because they are
merely moralizing busybodies: their failure is intellectual, not
ethical.  They have accepted a slippery-slope argument that we are
agreed is not very strong; this is a failure of being rigorous.  (Few
people are as critical of their friends than their opponents.)

But it is not a failure of ethics, because their ethical principle is
the same as yours or mine: individual liberty stops when it does harm
to the public good.  The problem isn't that they're "moralizing", a
word is thrown around willy-nilly far too often.  The problem is that
they've failed to apply intellectual rigor to their response.

This is important, because it's usually hard to argue people out of
their morals.  It's usually far easier to debate on intellectual
grounds than moral ones, so it's best to focus on that.  Not "they
are moralizing busybodies", but "I really fail to see how this harms
anyone."

Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy
"It is easier to guard against an enemy than against a friend."
                                               -- Alcmaeon
Stephanie - 23 Jul 2009 14:33 GMT
> Finally making progress in this thread about pole-dancing class!
>
[quoted text clipped - 26 lines]
> This is important, because it's usually hard to argue people out of
> their morals.

This is the thing of utmost importance to me. I don't want to argue people
out of heir morals. I just don't want them forcing them on me. Moral grounds
for "harmful to society" wind up being double speak for wanting to foist
their moral "values" on others.

The arguments of harm to society that I think I have read include leading to
a greater acceptance of strip clubs. But I don't know thatthat is a bad
thing. And it seems to me to amount to moralizing. What the girls are doing
is immoral to strip for people? What the men are doing is immoral? In the
absence of exploitation, which is clearly possible at the well regulated
clubs, I don't think so. And neither do they.

Bill's business of it being demeaning work... well I don't know what
anywhere else do we take action in the name of a bar as low as something
being demeaning, even if one were to assume it *is* automatically demeaning
work. Hell I find my job very demeaning. Should we shut down the pizza joint
or arrest the stupid manager? No. Do I feel that Bill is thrusting his moral
judgements on thee patrons and employees of strip clubs? Yes.

I am not super sure wht you are so upset by the categorization of moralizing
busibodies. But the reasons for objection seem to fit the bill.

> It's usually far easier to debate on intellectual
> grounds than moral ones, so it's best to focus on that.  Not "they
[quoted text clipped - 4 lines]
> "It is easier to guard against an enemy than against a friend."
>                                                -- Alcmaeon
Doug Anderson - 23 Jul 2009 15:50 GMT
(snip)

> The arguments of harm to society that I think I have read include leading to
> a greater acceptance of strip clubs.

You haven't heard that on this thread, BTW (though I can believe
you've heard it somewhere).

The argument of harm you've heard on this thread is a great acceptance
of sexual objectification of women, and the things that come with
that.

I understand that you don't believe that could possibly result from
pole dancing classes, but setting that aside for a moment, would you
consider it to be harm if it _did_ happen?

(snip)
Stephanie - 23 Jul 2009 16:17 GMT
> (snip)
>
[quoted text clipped - 11 lines]
> pole dancing classes, but setting that aside for a moment, would you
> consider it to be harm if it _did_ happen?

I did not say that I don't beleuve that it could possibly result. I said
that there was insufficent reason to think it would result to cause a course
of action.

Do I think it would be harmful if it idid happen... I don't really know what
it means, honestly. How would one know if there was an increase in
acceptance of objectifaction of women? And how would one know if it
resulted? What does objectification even mean? So unless I had more tangible
understanding of what this quality speficially is and how it is determined
to be present or increasing, I cannot say.
Doug Anderson - 23 Jul 2009 16:41 GMT
> > (snip)
> >
[quoted text clipped - 22 lines]
> understanding of what this quality speficially is and how it is determined
> to be present or increasing, I cannot say.

I think you are saying two things:

1) you don't know what I mean by objectification.

Objectification of people involves viewing them as instruments of
pleasure (or instruments of some kind) to be used by the objectifiers.

Lots of people (including me) believe that objectification is the step
we take when we see some group as being less than fully human.  Once
we objectify a group (women, blacks, jews, whoever) it makes it easier
to treat them as non-people without autonomy and their own goals and
rights.

2) You won't answer the question of "do you consider greater
objectification of women to be harmful" unless you know for sure that
greater objectification is happening.

In other words, you won't answer the hypothetical question.

Do I understand you correctly?
Stephanie - 23 Jul 2009 16:52 GMT
>>> (snip)
>>>
[quoted text clipped - 40 lines]
> objectification of women to be harmful" unless you know for sure that
> greater objectification is happening.

Doug, if you want to have a discussion, I am game, But if you are going to
be an a.shole in an attempt to paint me in a box, then I am not interested.
Stop attempting to put words in my mouth if you have any interest in
continuing this conversation.

> In other words, you won't answer the hypothetical question.
>
> Do I understand you correctly?

No.
Doug Anderson - 23 Jul 2009 17:09 GMT
> >>> (snip)
> >>>
[quoted text clipped - 44 lines]
> be an a.shole in an attempt to paint me in a box, then I am not
> interested.

Yikes, Stephanie.  I think I'm being civil and reasonable, and I'm not
trying to "paint you into a box."  I am trying to understand what you
mean.

You did write "what does objectification even mean?"  so you can be
complaining about my number 1).

You also wrote "So unless I had more tangible understanding of what
this quality speficially is and how it is determined to be present or
increasing, I cannot say."  So I'm confused about how you are angry at
my number 2).

Finally, I asked if I had it right, expecting you to correct me if I
had it wrong, not jump down my throat.  

Further up this thread when you misunderstood the point I was making
about _what_ the possible damage could be from pole dancing classes, I
just explained again.  I didn't call you names or accuse you of trying
to box me in, or tell you that you were putting words in my mouth.

When you told me I was "changing my story" I explained that I wasn't,
and tried to explain again what my point was - I didn't accuse you of
trying to trick me into a contradiction.

When you told me I was going to ridiculous extremes, I didn't call you
an a.shole, I just told you I don't think these are ridiculous extremes.

> Stop attempting to put words in my mouth if you have any interest in
> continuing this conversation.

I'm just trying to understand what you are saying.

Which of my 1 and 2 are wrong?

> > In other words, you won't answer the hypothetical question.
> >
> > Do I understand you correctly?
>
> No.

Maybe you can clarify then.
Stephanie - 23 Jul 2009 17:19 GMT
>>>>> (snip)
>>>>>
[quoted text clipped - 73 lines]
> an a.shole, I just told you I don't think these are ridiculous
> extremes.

Apology for calling you an a.shole in other post. Thankfully you are an
understanding man. I hope.

>> Stop attempting to put words in my mouth if you have any interest in
>> continuing this conversation.
[quoted text clipped - 10 lines]
>
> Maybe you can clarify then.

See below.
Stephanie - 23 Jul 2009 17:18 GMT
>>> (snip)
>>>
[quoted text clipped - 40 lines]
> objectification of women to be harmful" unless you know for sure that
> greater objectification is happening.

No. I did not want to answer the question until I knew for sure precisely
what yoou meant. Do I consider greater objectification of women harmful..It
is strange, I am having a hard time wrapping my mind around what I am trying
to say. It is harmful in the same way racism is harmful. What it isn't is
*actionable.* (Remember here that that is my only concern. I could not care
less if people want to complain or grouse. That is certainly their right.)
No one ever fought *racism* or things that lead to racism indirectly. They
fought acts of racism. And this makes sense. Being a member of the kkk is
any dirtball's right... until there is an act of illegality.

So the objectification of women is a drag. It is not a good thing. But it is
not directly actionable. I don't  really think that attitudes are actionable
at all. I don't think steps on the way to denying actual autonomy make
sense.

People have a right to hate. They have a right ot hate me because I am a
woman. They have a right to view me as lesser of a human being. (Makes me
laugh but there it is.) They don't have a right to pay me less than someone
who performs equal work. They don't have the right to alter my civil rights
based on the fact that i am a female.

So that takes care of whether or not I think objectification is harmful.

Now onto the part of demonstrating the harm. *Even if* I thought this harm
was actionable, the lack of *concrete* reason to believe, in the form of
some kind of evidence, that pole dancing causes this kind of harm would
cause me to deny action as appropriate. That it *may* lead to or that
someone can imagine that it is reasonable to beleive it might does not rise
to the level necessary to curtail someone else's freedom to do as they see
fit.

Some people think it is reasonable to believe that homeschooling children
leads to anti-social or unsocialized children. Some people think this is
harmful to said children. That some peopel *think* this and even think that
that have credible reason to think it does not rise to the necessary level
of either demonstration or of harm to make it reasonable to take action.

In the case of homeschooling, it is easy to see what the participants loose
if action is taken to curtail. Parents who wish to raise and educate their
children in a completele different way are forced to watch their children
grow up in ways that seem dead wrong to them. We parents can imagine that is
pretty hard.  It seems that some folks don't want to see (not accusing you
here. Bill is more in my mind, and this seemed a not too terribly aweful
place to put it) that some people loose if action is taken in regards to
strip clubs and fitness pole dancing. Now no one is likely to throw
themselves on their swords for having to go to a regular aerobic class or
whatever instead of a strip-like dance class. But in the case of actual
strip clubs, coming to the conclusision that the harm done by
objectification is sufficient to ending strip clubs would lose people their
livlihood. Some of these people feed their family this way. Pay for college
this way.

> In other words, you won't answer the hypothetical question.
>
> Do I understand you correctly?

I think I  answered the hypothetical question. I apoligize for snipping at
you. You seem sometimes to be more interested in getcha than in
understanding. I suspect that is more of a matter of tone not carrrying in
e-communication than your actual intent.
Doug Anderson - 23 Jul 2009 19:35 GMT
> >>> (snip)
> >>>
[quoted text clipped - 49 lines]
> No one ever fought *racism* or things that lead to racism
> indirectly.

I don't know if I agree. See below.

> They
> fought acts of racism. And this makes sense. Being a member of the kkk is
[quoted text clipped - 4 lines]
> at all. I don't think steps on the way to denying actual autonomy make
> sense.

I think I agree with this.  Except now I'm not sure what you mean by
"actionable."  And it depends what you mean by "fight."

Acting by force or by legal fiat,  I agree - not actionable.

But protesting,  being willing to say that racist or sexist attitudes
are damaging and wrong, and to say why they are damaging or wrong -
that is the form of action that helped move us from what things were
link in the 1950s, when racism was socially acceptable and considered
normal to today, when racism still exists, but is _not_ socially
acceptable.  I think we're better off for that change.

> People have a right to hate. They have a right ot hate me because I am a
> woman. They have a right to view me as lesser of a human being. (Makes me
> laugh but there it is.)

Yes, all true.

> They don't have a right to pay me less than someone
> who performs equal work.

Well, but this is only true because we decided that this _is_
actionable, and passed some laws.

And you can argue this from a personal liberty point of view.  After
all, no one is forced to accept a job.  If I want to offer someone a
job,  I should be able to offer that person a job at any rate of pay I
feel like.  They can always say no.

I'm playing devil's advocate here - I think the equal pay act is a
good idea, but I think it is easy to argue against it in terms of
infringing on the rights of a person who is an employer.

> They don't have the right to alter my civil rights
> based on the fact that i am a female.
[quoted text clipped - 5 lines]
> some kind of evidence, that pole dancing causes this kind of harm would
> cause me to deny action as appropriate.

Yes, and I agree with that if by action you mean forcing the law to
close the establishment, or (say) burning the place down.

But just as I don't need to see a direct harm come out of each racist
sentiment expressed to feel that people do harm by expressing racism,
I don't need to see a direct harm come out of objectifying women to
feel that people do harm by objectifying women.

So I think it is within the bounds of reason to act by advocating
against people teaching or taking pole dancing classes.  (Not by
forcing them not to do it, but by explaining why they shouldn't.)

(snip home schooling analogy - not that there is anything wrong with
it,  I just have nothing to respond to about it)

> I think I  answered the hypothetical question. I apoligize for snipping at
> you. You seem sometimes to be more interested in getcha than in
> understanding. I suspect that is more of a matter of tone not carrrying in
> e-communication than your actual intent.

I'm sorry - that really isn't my intention.  And yes I agree that tone
doesn't carry well on usenet.  Something I need to constantly remind
myself about!
Stephanie - 23 Jul 2009 19:47 GMT
>>>>> (snip)
>>>>>
[quoted text clipped - 74 lines]
> normal to today, when racism still exists, but is _not_ socially
> acceptable.  I think we're better off for that change.

I have no objection to that stance.

>> People have a right to hate. They have a right ot hate me because I
>> am a woman. They have a right to view me as lesser of a human being.
[quoted text clipped - 7 lines]
> Well, but this is only true because we decided that this _is_
> actionable, and passed some laws.

Yes. We deemed it actionable. And took action.

> And you can argue this from a personal liberty point of view.  After
> all, no one is forced to accept a job.  If I want to offer someone a
[quoted text clipped - 18 lines]
> Yes, and I agree with that if by action you mean forcing the law to
> close the establishment, or (say) burning the place down.

Which has only ever been my concern. Which I realise you don't afdvicate
anyway. Yet we continuted so speak.

> But just as I don't need to see a direct harm come out of each racist
> sentiment expressed to feel that people do harm by expressing racism,
> I don't need to see a direct harm come out of objectifying women to
> feel that people do harm by objectifying women.

Me neither.

> So I think it is within the bounds of reason to act by advocating
> against people teaching or taking pole dancing classes.  (Not by
> forcing them not to do it, but by explaining why they shouldn't.)

Fine with me.

> (snip home schooling analogy - not that there is anything wrong with
> it,  I just have nothing to respond to about it)
[quoted text clipped - 7 lines]
> doesn't carry well on usenet.  Something I need to constantly remind
> myself about!

Thanks for understanding. It was quite my fault for thinking it in the fisrt
place.
Doug Anderson - 24 Jul 2009 06:36 GMT
(snip)

> Thanks for understanding. It was quite my fault for thinking it in the fisrt
> place.

No fault - just a misunderstanding.
Stephanie - 24 Jul 2009 12:38 GMT
> (snip)
>
>> Thanks for understanding. It was quite my fault for thinking it in
>> the fisrt place.
>
> No fault - just a misunderstanding.

Pretty sure calling you an a.shole is a fault!
Bill in Co - 23 Jul 2009 22:27 GMT
>>>> (snip)
>>>>
[quoted text clipped - 51 lines]
> less if people want to complain or grouse. That is certainly their right.)
> No one ever fought *racism* or things that lead to racism indirectly.

I don't completely agree with that.    You're almost implying (looking at
this more broadly) that that never happens (the indirect part).
AllYou! - 24 Jul 2009 20:49 GMT
> I think you are saying two things:
>
[quoted text clipped - 9 lines]
> it makes it easier to treat themwithout autonomy
> and their own goals and rights.

Nonsense.  Everyone almost always objectifies everyone else to some
degree or other.  That's like saying that you're not judgmental when
clearly, everyone almost always makes judgments about everyone else
to some degree or other.

The point is that it's all about degrees, and to what degree does a
behaviour become harmful.  The mere existence of sex drive and
sexual attraction means, for instance, that when a hetero man sees
what he regards as a beautiful and sexy woman, no matter how
briefly, or how innocently, the mere fact that he sees her as being
sexy means that he sees her as having the potential to give him some
sort of sexual pleasure, even if his own morals in combination with
circumstances would prevent him from ever acting in any way upon his
assessment of her.

So does that mean that his instinctive reaction to finding her sexy
means that he finds her to be less human than himself to be treated
"as non-people without autonomy and their own goals and rights"?

Poppy cock.

Don't you regard a comedian or a musician only in terms of the
pleasure they can provide to you?  Or do you try to establish a
personal connection with each one of them beyond the pleasure they
give you when they perform for you?  Clearly, you're using them in
those cases solely for the pleasure they provide to you, and that's
it.  Did that objectification do them any harm?

Ridiculous.

Ya gotta love when simple concepts are applied so extremely that it
results in such pompousness and arrogance.
Stephanie - 20 Jul 2009 13:26 GMT
> An earlier article described people objecting to pole-dancing exercise
> classes.  I suggested that the objections weren't entirely the result
> of busybodies moralizing, but that they might be reacting to what they
> see as cheapening of sex, which harms society as a whole.

How? How does "cheapening of sex harm society as a whole?" See.. can look at
the ocean as a whole. But no one hold one fish or one group of fish
responsible for the :"ocean as a whole." Similarly, people don't get to
choose how "society as a whole" is going to be by restricting  the
freedothese fitnem of choice of other people.

Even *if* these fitness classes had anythign to do with sex, then this
argument would still not have merit.

> "Stephanie <noway@nohow.com>" replied that:
>> But... what business of theirs is someone ELSE'S sex, heartless or
[quoted text clipped - 16 lines]
> TV stations not to carry them.  Would you say they were just
> busybodies?

This analogy has ... basically no bearing on the original dillema. And it is
so impossble as to be a useless one as well. What product would be
advertised this way?

> Would you say "What business it is of THEIRS if someone's ELSE's
> attitudes toward food are unhealthy?"
>
> I see no difference in kind between complaining about pole-dancing
> classes and complaining about ad campaign whose slogan was "Skinny
> Jeans for Sexy Girls, Because Nobody Loves A Fatty".

Well I do.

- An ad campaign serves to get the message out about something. It is paid
for by a company or some such that has an obligation to have some truth in
their advertising.

- The class is not advertising anything at all about body image. There i
ssimply no parallel there at all.

- You are comparing a company to a set of individual provate citizens.

> Rightly or wrongly, pole dancing is associated in many minds with an
> attitude about sex that some people regard as

NO ONE thinks that fitness is unhealthy. No one thinks exercise is
unhealthy. And if one were to associate eating disorders with exercise one
would be up a creek. It is not necessary for people to tolerate the crazyz
thing that any person might come up with for an attitude and think it is a
perfectly reasonable "disagreement." To place eating disorders and exercise
in an unhealthy association is Just Wrong.

unhealthy -- at least as
> unhealthy as attitudes about body shape that result in many eating
> disorders.  You may disagree about whether the attitude toward sex is
> unhealthy, but you can hardly argue that this group is entirely alone
> in trying to bring pressure against a company which they think is
> harming society.

And they have no right to do so, in my opinion.

> Is EVERY such group that complains against a company just a bunch of
> moralizing busybodies?  If not, what precise difference in kind can
> you suggest between this one and those others, based on what few facts
> have been presented?

Complaints against a company are different right off the bat. There simply
is no comparison between the rights and responsibilities of companies and
individuals.

Yes. People who get into others' sex lives in the absenve of abuse,
particularly of children, are a bunch of moralizing busibodies.
phelbooth - 15 Jul 2009 22:20 GMT
On Jul 15, 11:41 am, Doug Anderson <ethelthelogremovet...@gmail.com>
wrote:
> "Stephanie" <no...@nohow.com> writes:
> > Doug Anderson wrote:
[quoted text clipped - 64 lines]
> people further down the chain from you are not being told any lies,  I
> don't see a moral dilemma.

Kind of like Adam Smith's version of Ideal Capitalism, eh? :)
Doug Freyburger - 22 Jul 2009 15:42 GMT
> Does it lend to the tendency of objectification of women in  general? I
> kinda doubt it.

The notion that working at a job causes the objectification of
women in general speaks far more to the character of the
person making the assertion than it does to any one woman
in specific.  Nothing objectifies but the attitude that makes it
so.

> They have been legal in the states for a long time. Yet I
> see the messages about women  and the behavior toward me and my friends to
> be trending exactly in the other direction.

Greater respect over time.  I've seen a lot of change in that
direction in my lifetime.  I've also seen change in some
directions that I don't like in my lifetime.  An optimist will
see more of the positive; a pessimist will see more of the
negative.

> The thing I think that lends itself to the objectification even more is the
> puritanical notion that men are the sex consumers and women are the sex
> providers. Women are the gatekeeper of the thing that the men desire, not
> desiring the sex themselves. Using it as a tool and dispensing it to meet
> their own ends. This leads to a power struggle which leads to a desire to
> put women down.

It's an attitude that sucks and that leads to problems.  It's an
attitude from what Bill in Co calls traditional values.  Some parts
of traditional values are beneficial.  Some parts of traditional
values are harmfull.
 
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