Church .vs. Religion (was Polygamists)
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Dr Nancy's Sweetie - 05 Aug 2007 22:22 GMT "Vickie <vickie@mcdanielx.com>" wrote:
> I also think differently between church and religion. Some things the > church puts forth I might disagree with, but I still love my religion > and practice it. It is not all or nothing for me. I'm sure some > would say that is not the appropriate way to look at it, but it is > what I feel and do, and when it comes down to it, it is between God > and I. If I might suggest a parallel, I know a great many people in the USA who wouldn't live anywhere *but* the United States -- and who think the country does many things very badly.
What these people are tuning in to is that the *ideals* of the United States: that "all men are created equal", to take one obvious one, are noble and appealing. But often, the people in power in the government have little interest in those ideals -- they are only interested in staying in power. Or they lack the knowledge and intelligence to make good decisions consistent with the country's ideals.
As it happens, the second entry in my quote file summarises this same dynamic as I feel it about the terrestrial Church:
"Jesus never did anything worth ridiculing, unlike his followers." -- Jeffrey B. Zurschmeide
Mr Zurschmeide was an atheist, and it was fascinating to me to find that he saw the same separation between ideals and implementation that I do.
Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy "If I believed everything I read in this newsgroup, I'd be quite a confused individual." -- Jeffrey B. Zurschmeide, on talk.religion.misc
Vickie - 05 Aug 2007 22:55 GMT > "Vickie <vic...@mcdanielx.com>" wrote: > > I also think differently between church and religion. Some things the [quoted text clipped - 27 lines] > "If I believed everything I read in this newsgroup, I'd be quite a > confused individual." -- Jeffrey B. Zurschmeide, on talk.religion.misc Kind of confused.
So is the parallel church vs. religion with citizens vs. their country?
And what of the quote "Jesus never did.....". Could you kindly tell me what an atheist would mean by that?
Thank you, Vickie
james - 06 Aug 2007 02:04 GMT >> "Vickie <vic...@mcdanielx.com>" wrote: >> > I also think differently between church and religion. Some things [quoted text clipped - 37 lines] > So is the parallel church vs. religion with citizens vs. their > country? Not wishing to speak for Dr.NS, but I believe he's expressing the observation that one may feel passionate about, even revere, their own country while still recognising it to be far from perfection.
Alternatively, you could believe that the US began as perfection 400-odd years ago, and has been getting better ever since.
> And what of the quote "Jesus never did.....". Could you kindly tell > me what an atheist would mean by that? > > Thank you, > Vickie As an atheist, perhaps I can help out here. Jesus promoted a highly tolerant, liberal - one could (rightly) argue socialist approach to life. Most if not all of his teaching, particularly the Sermon on the Mount, could attract ridicule or derision only from sociopaths.
Those that pervert his message while claiming do work in his name, from doctor-killers, alternative religion haters, pseudo-scientific flat- earth revisionists, sexuality-obsessed, moneygrubbing tele-evangelists, swivel-eyed born-again" zealots, political opportunists and the whole "Christ Inc." cabel, have indeed done a great deal worth ridicule.
This does not take anything away from the true devotees of his doctrine, but the vast and well organised multitude of exploiters have damaged the base of this religion, which of course they never really cared about.
The blame is not only with them, but with the fearful, unquestioning masses who absolutely refuse to consider the disparity between Jesus' words, and those hateful, divisive, self-serving ravings of his new representatives.
It goes without saying that this applies just as readily to those exploited in the name of Islam, Christianity, the Rev. Moon et cetera.
-James
Bo - 06 Aug 2007 14:09 GMT >>> "Vickie <vic...@mcdanielx.com>" wrote: >>> > I also think differently between church and religion. Some things [quoted text clipped - 44 lines] > Alternatively, you could believe that the US began as perfection 400-odd > years ago, and has been getting better ever since. That'd be your take Bill, am I right? <smiling>
>> And what of the quote "Jesus never did.....". Could you kindly tell >> me what an atheist would mean by that? [quoted text clipped - 5 lines] > tolerant, liberal - one could (rightly) argue socialist approach to > life. I'd, for one, would love to hear that argument. I guess first step is to define what you mean by the terms socialist, liberal, and tolerant. And the 'socialist approach to life'? What exactly is that in your view? In which scriptures did Jesus, or any of His followers, supposedly promote this socialist point of view?
> Most if not all of his teaching, particularly the Sermon on the > Mount, could attract ridicule or derision only from sociopaths. [quoted text clipped - 4 lines] > swivel-eyed born-again" zealots, political opportunists and the whole > "Christ Inc." cabel, have indeed done a great deal worth ridicule. True enough. But so have some atheists. The point is: no one is perfect. No, not even the Pope (if you hold him in particular high esteem--no offense intended toward Catholics). There is only one perfect. By keeping your eyes/heart on Him, you'll do a lot better than say, keeping your eyes on a televangelist, or Pope, or whomever it is you may believe is infallible or 'better' than a given Christian, or a Christian that does things that can be ridiculed.
> This does not take anything away from the true devotees of his doctrine, > but the vast and well organised multitude of exploiters have damaged the > base of this religion, which of course they never really cared about. Whom does this 'vast & well organized multitue of exploiters' include? Particular denominations? or certain people in them? or _any_ organized church? How do you know who are the 'true devotees'? I'm curious if this is just a broad label for anyone/church you have an issue with, or is there some litmus test whereby you can know whether a person's beliefs are genuine or not? and that they 'really care' or not?
> The blame is not only with them, but with the fearful, unquestioning > masses who absolutely refuse to consider the disparity between Jesus' > words, and those hateful, divisive, self-serving ravings of his new > representatives. Just who are these new representatives you refer to? Most Christians I know, would greatly prefer to NOT be lumped in with the likes of Fred Phelps, Jim Bakker, et. al.
Bo
> It goes without saying that this applies just as readily to those > exploited in the name of Islam, Christianity, the Rev. Moon et cetera. > > -James james - 10 Aug 2007 03:14 GMT >>> On Aug 5, 2:22 pm, Dr Nancy's Sweetie <kil...@elvis.rowan.edu> >>> wrote: [quoted text clipped - 64 lines] > to define what you mean by the terms socialist, liberal, and tolerant. > And the 'socialist approach to life'? I'm happy enough with the standard definitions.
> What exactly is that in your view? In which scriptures did Jesus, or > any of His followers, supposedly promote this socialist point of view? The Sermon on the Mount pretty much sums it up.
>> Most if not all of his teaching, particularly the Sermon on the >> Mount, could attract ridicule or derision only from sociopaths. [quoted text clipped - 13 lines] > it is you may believe is infallible or 'better' than a given > Christian, or a Christian that does things that can be ridiculed. Absolutely. We do not disagree.
>> This does not take anything away from the true devotees of his >> doctrine, but the vast and well organised multitude of exploiters [quoted text clipped - 8 lines] > a person's beliefs are genuine or not? and that they 'really care' or > not? Any organised Church - particularly one which is well funded enough to lay on splendid gold-layered furnishings, even in poverty-stricken areas. Take a long tour around the south of Spain or Italy, and you'll see exactly what I mean,
The true devotees, in my view, are those who give fearfully and unquestioningly. The exploiters are those raking in the cash and prestige. I've no particular axe to grind, other than with organised religion in general - for plundering the minds and pockets of the general masses, who are given to social conditioning and indoctrination from childhood.
>> The blame is not only with them, but with the fearful, unquestioning >> masses who absolutely refuse to consider the disparity between Jesus' [quoted text clipped - 4 lines] > know, would greatly prefer to NOT be lumped in with the likes of Fred > Phelps, Jim Bakker, et. al. Perhaps they should be a lot more vocal in their dissaproval? That would make it very much easier to believe they do not receive tacit approval. Given then quote the Bible a lot, why are any Real Christians not denouncing the Devil's work being done in God's name - the one unforgivable crime, if my childhood indoctrination serves me well.
-James.
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Bo - 10 Aug 2007 14:45 GMT >>> As an atheist, perhaps I can help out here. Jesus promoted a highly >>> tolerant, liberal - one could (rightly) argue socialist approach to [quoted text clipped - 5 lines] > > I'm happy enough with the standard definitions. so·cial·ism n. 1.. Any of various theories or systems of social organization in which the means of producing and distributing goods is owned collectively or by a centralized government that often plans and controls the economy. 2.. The stage in Marxist-Leninist theory intermediate between capitalism and communism, in which collective ownership of the economy under the dictatorship of the proletariat has not yet been successfully achieved.
>> What exactly is that in your view? In which scriptures did Jesus, or >> any of His followers, supposedly promote this socialist point of view? > > The Sermon on the Mount pretty much sums it up. Sorry. I don't see anything 'socialist' about/in the sermon on the mount. Nor do I see any of his teachings as liberal. Can you provide a specific verse/example that you think directly supports your contention? I see nothing He taught/said that supported the std definition of socialism I quoted above. If anything, the opposite. "Render unto Ceasar the things that are Ceasar's, and unto God, the things that are His"
>>> Those that pervert his message while claiming do work in his name, >>> from doctor-killers, alternative religion haters, pseudo-scientific [quoted text clipped - 30 lines] > areas. Take a long tour around the south of Spain or Italy, and you'll > see exactly what I mean, I understand what you are saying. I think that MANY wealthy churches/preachers/what-have-you will have to answer for their excesses. But that does not give me the right to judge them and say they are not 'true devotees'. That's strictly up to God-- not me and not you. I don't believe God demands any of His servants to be poor--but I certainly think He does not want them driving Rolls Royces either.
> The true devotees, in my view, are those who give fearfully and > unquestioningly. The exploiters are those raking in the cash and [quoted text clipped - 17 lines] > not denouncing the Devil's work being done in God's name - the one > unforgivable crime, if my childhood indoctrination serves me well. Well this is kind-of a catch 22 for Christians then, isn't it? I mean, if we are judged by the world if we are quiet, and we are judged when we organize and do speak up via the political process (Christian Coalition, Moral Majority, etc). either way we are labelled-- as either 'not true devotees' or as 'intolerant'. I don't, for example, believe in abortion--but I'm not about to murder any Dr that performs them, but I can be vocal through the voting booth....
Which Devil's work in God's name are you referring to?
Bo
AllYou! - 10 Aug 2007 16:11 GMT > Sorry. I don't see anything 'socialist' about/in the sermon on the > mount. Nor do I see any of his teachings as liberal. Neither do I. He never preached that people should be forced to hand part of their wealth over to others so that they could, in turn, decide how it would be used, and to whom it would be given. What he advocated was that people should care for each other as an act of love. Liberals think that higher taxes and more social programs makes THEM seem more generous, kind, and closer to Jesus. The problem is that using someone else's money to accomplish those things doesn't cut it.
Bo - 10 Aug 2007 17:19 GMT >> Sorry. I don't see anything 'socialist' about/in the sermon on the mount. >> Nor do I see any of his teachings as liberal. [quoted text clipped - 6 lines] > and closer to Jesus. The problem is that using someone else's money to > accomplish those things doesn't cut it. Very well put AllYou. Thanks.
Bo
James - 25 Sep 2007 02:19 GMT >> Sorry. I don't see anything 'socialist' about/in the sermon on the >> mount. Nor do I see any of his teachings as liberal. [quoted text clipped - 7 lines] > that using someone else's money to accomplish those things doesn't cut > it. Straw man.
AllYou! - 25 Sep 2007 07:23 GMT >>> Sorry. I don't see anything 'socialist' about/in the sermon on the >>> mount. Nor do I see any of his teachings as liberal. [quoted text clipped - 13 lines] > > Straw man. good argument
James - 27 Sep 2007 00:54 GMT >>>> Sorry. I don't see anything 'socialist' about/in the sermon on the >>>> mount. Nor do I see any of his teachings as liberal. [quoted text clipped - 15 lines] > > good argument Thank you.
Dr Nancy's Sweetie - 10 Aug 2007 18:57 GMT "james <none@here.com>" wrote:
> As an atheist, perhaps I can help out here. Jesus promoted a highly > tolerant, liberal - one could (rightly) argue socialist approach to > life.
> I'd, for one, would love to hear that argument. I guess first step is > to define what you mean by the terms socialist, liberal, and tolerant. > And the 'socialist approach to life'? In Acts 2, we read about the fellowship of the believers, noting especially verses 44 & 45:
All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need.
It seems to me that the point of disagreement is consent: to my ears, "socialism" is a political system managed by force. A Socialist system takes from all citizens, even those who didn't vote for them.
There's a difference between living on a commune, and living in a Communist country. The first may be an excellent experience, but the latter is a catastrophe.
So far as I remember, Jesus never once endorses the use of force against anyone who does not wish to follow Him. I believe Jesus would approve of a commune run along Christian morality; I do not believe he would support any use of force to set one up.
Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy "When faith is in the mouth rather than the heart, when the solid knowledge of Sacred Scripture fails us, nevertheless by terrorization we drive men to believe what they do not believe, to love what they do not love, to know what they do not know. That which is forced cannot be sincere, and that which is not voluntary cannot please Christ." -- Erasmus
Bo - 10 Aug 2007 19:50 GMT > "james <none@here.com>" wrote: >> As an atheist, perhaps I can help out here. Jesus promoted a highly [quoted text clipped - 11 lines] > Selling their possessions and goods, they gave to anyone as he had > need. Just as AllYou put it earlier. They _gave_. A socialist govt did not _take_.
> It seems to me that the point of disagreement is consent: to my ears, > "socialism" is a political system managed by force. A Socialist system [quoted text clipped - 8 lines] > of a commune run along Christian morality; I do not believe he would > support any use of force to set one up. Right. And yes, perhaps. But that is entirely different than saying He _endorsed_ socialism.
Tai - 11 Aug 2007 02:10 GMT > "james <none@here.com>" wrote: >> As an atheist, perhaps I can help out here. Jesus promoted a highly [quoted text clipped - 15 lines] > "socialism" is a political system managed by force. A Socialist > system takes from all citizens, even those who didn't vote for them. Gosh, Darren, do you really think that's the only definition of socialism?!
And all systems of government take from their citizens whether they were voted in or not.
> There's a difference between living on a commune, and living in a > Communist country. The first may be an excellent experience, but the > latter is a catastrophe. I agree with you but even latter day kibbutzim seem to be run more like socialist democracies than communist mini-states.
> So far as I remember, Jesus never once endorses the use of force > against anyone who does not wish to follow Him. I believe Jesus > would approve of a commune run along Christian morality; I do not > believe he would support any use of force to set one up. Communes can use potential exclusion as a form of control of their members, while larger - but still peaceful - societies use taxation instead. It's impossible to escape some form of duress in redistributing the wealth, even if it doesn't involve jackboots and automatic weapons.
James - 25 Sep 2007 02:18 GMT Sorry for coming back to this post so shamefully late... holidays and so on... probably pointless at this point, but I'll give it a quick go.
> "james <none@here.com>" wrote: >> As an atheist, perhaps I can help out here. Jesus promoted a highly [quoted text clipped - 15 lines] > "socialism" is a political system managed by force. A Socialist > system takes from all citizens, even those who didn't vote for them. All forms of government take from all citizens whether they voted for them or not, apart from outright dictatorships who do not take from favoured members. Your point has nothing whatsoever to do with socialism. Do you think only those that voted for Bush are taxed in the US? I note a considerable tax bill, and I certainly didn't vote for Blair.
> There's a difference between living on a commune, and living in a > Communist country. The first may be an excellent experience, but the > latter is a catastrophe. Why are you throwing communism into the mix here? Yours is the first mention.
> So far as I remember, Jesus never once endorses the use of force > against anyone who does not wish to follow Him. I believe Jesus would > approve of a commune run along Christian morality; I do not believe he > would support any use of force to set one up. Where's all this talk of use of force and communes coming from? Surely you don't believe that force is never used by any other form of government?
James.
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morriscat@meow.com - 26 Sep 2007 12:53 GMT On todays news, they said that this Warren Jeffs (cult whacko), who had 70 wives was getting sentenced to prison. The guy claimed to be Jesus. Where do these lunatics come from, especially those that follow them.
All I can say is this. Anyone stupid enough to follow a guy like that is seriously deranged. But every few years we have another cult based on some religion. Of course these are just the most extreme cults that we hear about. Maybe this is the way we clean up the gene pool, when they all destroy themselves, such as Waco TX and Heavens Gate. Although these are the most extreme cults, I believe that all religions are cults, with the Catholics being one of the worse of the "formal" religions. It's just that the formal religions are accepted and these extreme cults are not.
I personally stay as far from religion as possible. I am not an athiest, I do believe in a God of some sort, but not based on any form of religion.
Vickie - 26 Sep 2007 16:09 GMT On Sep 26, 4:53 am, morris...@meow.com wrote:
> On todays news, they said that this Warren Jeffs (cult whacko), who > had 70 wives was getting sentenced to prison. The guy claimed to be [quoted text clipped - 14 lines] > athiest, I do believe in a God of some sort, but not based on any form > of religion. Actually I think you might not stay away from religion as much as you stay away from church or organized cults.
I am Catholic and I love my religion. Sometimes I do not agree with some of the church's positions, but it does not change my thoughts/ feelings on the religion itself.
Vickie
James - 27 Sep 2007 00:54 GMT > On todays news, they said that this Warren Jeffs (cult whacko), who > had 70 wives was getting sentenced to prison. The guy claimed to be [quoted text clipped - 14 lines] > athiest, I do believe in a God of some sort, but not based on any form > of religion. Very good.
One of the main problems with religion is the leadership which has hijacked it, in my opinion. Most of the major religions of the world have put forward pretty sound aims - make your institutions socialist in nature.
Caring for others, feeding the hungry (not the rich), blessed are the peacemakers (not the warmongers), love thy neighbour (not bomb the crap out of them), the meek shall inherit the Kingdom of God (not the multi- billionaires), that which you do for the least amoungst you, you do for Me (not give tax-cuts to the super-rich)... all sound principles.
Trouble is, when you put the actual lessons of someone like Jesus into practice, it sounds like socialism. And we just can't have that, could we? Dammit, where's the profit in socialism?
In the People's Socialist Republic of Wales (UK), there exists something called the "NHS". This ghastly thing allows for excellent healthcare paid directly by taxes, and there is no charge for hospital stays, any/all treatment, doctor's visits, or prescription drugs.
That's right. No charge for prescription drugs.
No worries about pre-existing medical conditions, no local appeals for money for those needing treatment, no uninsured, under-insured or declined insurance - we are _all_ fully insured.
Now you can shake off this filthy scam by going private, but the market for private health is diminishing. And the NHS is still there for you regardless.
Perhaps some corporate apologist can help me out here... why this sort of socialism so utterly bad? Universal healthcare is only one example of socialism at work, of course.
James.
Day Brown - 27 Sep 2007 09:31 GMT > Perhaps some corporate apologist can help me out here... why this sort of > socialism so utterly bad? Universal healthcare is only one example of > socialism at work, of course. Alan Greenspan:"It dont matter how much money you throw at Medicare if there are not enuf nurses to deliver the care." and there's a shortage already. I saw a panel of nurses on TV discuss the problem, and heard one admit, that if what they want are more competent women to replace them, they will have to give birth to the girls themselves.
Head Start and Affirmative Action wont cut it. Neither will "education". The technology is moving too fast, and the job can *only* use girls who can learn quickly.
I read that 1/3 of Americans are obese; as they move into middle age, the diabetes and heart problems are going to go thru the roof. It wont *matter* if there is "socialized medicine", you will be on a waiting list, and hope you can survive long enuf for your name to come up.
Of all the candidates, Huckabee is the one who has focused on this. I've lived in Arkansas for most of the last 30 odd years, and was just appalled when they put a lard butt Baptist preacher in the governor's office. But he lost weight, and began thinking more clearly. And did absolutely nothing for the Christian fundies. And he is right, the country either gets a handle on its physical condition, or the whole system will collapse, privately owned or not, from the work load.
And either way, it'll bankrupt the economy trying to pay for it. I have, in addition, been advocating that we pay welfare queens to accept the fertilized eggs of talented nurses, teachers, & case workers, to start a crash program to dramatically up the number of smart girls that are going to be needed to keep the social safety net together. Also, pay talented women to donate eggs; a 5 month donation cycle will produce 300 eggs. and then match these with highly talented Y Chromosome lines that show more evidence of social responsibility rather than greed.
James - 27 Sep 2007 22:23 GMT >> Perhaps some corporate apologist can help me out here... why this >> sort of socialism so utterly bad? Universal healthcare is only one >> example of socialism at work, of course.
> Alan Greenspan:"It dont matter how much money you throw at Medicare if > there are not enuf nurses to deliver the care." and there's a shortage > already. I saw a panel of nurses on TV discuss the problem, and heard > one admit, that if what they want are more competent women to replace > them, they will have to give birth to the girls themselves. The highly discredited Greenspan should call upon hospitals to use the wonders of the free market. Pay nurses, and they will appear. Works in every other country!
(Btw - it's "enough" not "enuf" ... not your fault, just another example of what happens when you underfund public programmes.)
> Head Start and Affirmative Action wont cut it. Neither will > "education". The technology is moving too fast, and the job can *only* > use girls who can learn quickly. "Education" is a suspect concept for you? Why put it within quotes?
> I read that 1/3 of Americans are obese; as they move into middle age, > the diabetes and heart problems are going to go thru the roof. It wont > *matter* if there is "socialized medicine", you will be on a waiting > list, and hope you can survive long enuf for your name to come up. Uh huh. And it doesn't bother you that this isn't actually true?
I know the fact that you read it somewhere should be proof in itself, but do you have any other references, just for the really cynical people who might doubt what you say?
> Of all the candidates, Huckabee is the one who has focused on this. > I've lived in Arkansas for most of the last 30 odd years, and was just [quoted text clipped - 3 lines] > country either gets a handle on its physical condition, or the whole > system will collapse, privately owned or not, from the work load. Sure - do away with the capitalist incentive to make people eat tons of crap for no good reason. Uh oh... but you can't fiddle with free-markets and all that. And if the free market declares making people obese makes a profit, you have no business complaining.
> And either way, it'll bankrupt the economy trying to pay for it. I > have, in addition, been advocating that we pay welfare queens to [quoted text clipped - 5 lines] > Y Chromosome lines that show more evidence of social responsibility > rather than greed. Fascinating. Curiously enough, however, the People's Socialist Republic of Wales (and indeed the rest of the UK) has not gone bunkrupt through providing _the very_ service you say will bunkrupt it.
Would you be kind enough to explain why not?
James.
Day Brown - 28 Sep 2007 18:18 GMT > "Education" is a suspect concept for you? Why put it within quotes? Because it has not produced the hoped for results. Academic test scores in the USA have been trending down for decades despite more money per pupil.
> > I read that 1/3 of Americans are obese; as they move into middle age, > > the diabetes and heart problems are going to go thru the roof. It wont > > *matter* if there is "socialized medicine", you will be on a waiting > > list, and hope you can survive long enuf for your name to come up. > > Uh huh. And it doesn't bother you that this isn't actually true? Frankly, its entirely consistent with what I see when I go shopping. Maybe more fat people shop, but that seems unlikely.
The other thing to remember, is that if you pay teachers and nurses more, you havta figure out where that money comes from, which is the tax base, which in turn relies on the private sector. Who will naturally ramp up what they pay to keep women working in the offices creating corporate profits. It is somewhat of a zero sum game. Remove enuf women from the private sector to meet the social safety net requirments, and you reduce the profits from which the taxes are used to support the workers in the social safety net.
> I know the fact that you read it somewhere should be proof in itself, > but do you have any other references, just for the really cynical people > who might doubt what you say? By all means doubt what I say. this is only usenet, not scripture.
> Sure - do away with the capitalist incentive to make people eat tons of > crap for no good reason. Uh oh... but you can't fiddle with free-markets > and all that. And if the free market declares making people obese makes > a profit, you have no business complaining. It is interesting that Huckabee has not followed out his own logic. He has been elected by economic conservatives who would rant if they ever figured it out, how junkfood profits would be reduced to promote better fitness.
> Fascinating. Curiously enough, however, the People's Socialist > Republic of Wales (and indeed the rest of the UK) has not gone bunkrupt > through providing _the very_ service you say will bunkrupt it.
> Would you be kind enough to explain why not? You have a much more homogeneous gene pool with much more of its traditional dietary habits intact. The US has minorities with alarmingly high rates of diabetes as a result to exposure to junkfood and the saturated fats in it. If they still ate the diets their ancestors did, they would not have nearly the problem.
The diabetes cascades into heart disease, kidney failure, and liver problems. So, while the death certificate lists one of the latter, if you trace back, you see the diabetes set them up for it. The white population has been in the livestock business for 10,000 years or more, and it evolved eating a lot more beef & pork, whereas the indigeneous cultures of South America and Africa hunted a much wider variety of meat sources that didnt have nearly the fat on them.
Vickie - 06 Aug 2007 15:34 GMT > Not wishing to speak for Dr.NS, but I believe he's expressing > the observation that one may feel passionate about, even revere, > their own country while still recognising it to be far from perfection.
> Alternatively, you could believe that the US began as perfection 400-odd > years ago, and has been getting better ever since. Yeah, I think I got it. It is a good parallel. You like you country but have some issues with its laws. You love your religion but disagree with some of its standings.
> As an atheist, perhaps I can help out here. Jesus promoted a highly > tolerant, liberal - one could (rightly) argue socialist approach to > life. Most if not all of his teaching, particularly the Sermon on the > Mount, could attract ridicule or derision only from sociopaths. I would not agree that Jesus promoted socialism.
> Those that pervert his message while claiming do work in his name, from > doctor-killers, alternative religion haters, pseudo-scientific flat- > earth revisionists, sexuality-obsessed, moneygrubbing tele-evangelists, > swivel-eyed born-again" zealots, political opportunists and the whole > "Christ Inc." cabel, have indeed done a great deal worth ridicule. Yes. Any group of people have their abusers, manipulators, fleecers and weasels.
> This does not take anything away from the true devotees of his doctrine, > but the vast and well organised multitude of exploiters have damaged the > base of this religion, which of course they never really cared about. No, no damage to the religion. Only to its people. Or how society looks at the believers.
> The blame is not only with them, but with the fearful, unquestioning > masses who absolutely refuse to consider the disparity between Jesus' > words, and those hateful, divisive, self-serving ravings of his new > representatives. For some yes. For some it is probably ignorance, Not knowing where to see deception.
> It goes without saying that this applies just as readily to those > exploited in the name of Islam, Christianity, the Rev. Moon et cetera. Absolutely.
Vickie
james - 10 Aug 2007 03:10 GMT >> Not wishing to speak for Dr.NS, but I believe he's expressing >> the observation that one may feel passionate about, even revere, [quoted text clipped - 14 lines] > > I would not agree that Jesus promoted socialism. Blessed are the poor, treat thy neighbour as thyself and all that - surely Jesus was not going around praising the rich, calling for tax cuts on the super-rich, endless war and so on?
>> Those that pervert his message while claiming do work in his name, >> from doctor-killers, alternative religion haters, pseudo-scientific [quoted text clipped - 5 lines] > Yes. Any group of people have their abusers, manipulators, fleecers > and weasels. Isn't it particularly obscene when they do so in the name of religion? When the original message is entirely contrary to the philosophies they expouse?
>> This does not take anything away from the true devotees of his >> doctrine, but the vast and well organised multitude of exploiters [quoted text clipped - 3 lines] > No, no damage to the religion. Only to its people. Or how society > looks at the believers. I think history will judge this phase by the inaction of the believers to uphold their faith, against those who are perverting it on a global scale.
>> The blame is not only with them, but with the fearful, unquestioning >> masses who absolutely refuse to consider the disparity between Jesus' [quoted text clipped - 3 lines] > For some yes. For some it is probably ignorance, Not knowing where to > see deception. Blind faith is far worse than no faith. Without faith, you question.
-James.
[...]
Vickie - 10 Aug 2007 17:04 GMT > > I would not agree that Jesus promoted socialism. > > Blessed are the poor, treat thy neighbour as thyself and all that - > surely Jesus was not going around praising the rich, calling for tax > cuts on the super-rich, endless war and so on? I still do not see the socialist connection here. Maybe I am missing something.
> >> Those that pervert his message while claiming do work in his name, > >> from doctor-killers, alternative religion haters, pseudo-scientific [quoted text clipped - 9 lines] > When the original message is entirely contrary to the philosophies they > expouse? Yes, my personal opinion is I find it wrong. And some people who hold themselves very high in their beliefs, say and do things contrary to what they preach.
> >> This does not take anything away from the true devotees of his > >> doctrine, but the vast and well organised multitude of exploiters [quoted text clipped - 7 lines] > to uphold their faith, against those who are perverting it on a global > scale. Maybe. Religion is such a personal thing for me. I am not the judge. He is. I have faith that when some come knocking on St. Peter's gate some will get a set-down.
> >> The blame is not only with them, but with the fearful, unquestioning > >> masses who absolutely refuse to consider the disparity between Jesus' [quoted text clipped - 5 lines] > > Blind faith is far worse than no faith. Without faith, you question. With faith, you question too. I have faith and let me tell you - I have let God have it a number of times!
Vickie
Tai - 10 Aug 2007 18:08 GMT >>> I would not agree that Jesus promoted socialism. >> [quoted text clipped - 4 lines] > I still do not see the socialist connection here. Maybe I am missing > something. This isn't a topic I have a great deal of interest in but wouldn't the story of the loaves and fishes count? Christ used his supernatural powers to share a small amount of food amongst many. I suspect many Christian Churches would gather up all the food, sell it on the open market to those who could afford it and squirrel the profits away to spend on real estate!
Bo - 10 Aug 2007 19:54 GMT >>>> I would not agree that Jesus promoted socialism. >>> [quoted text clipped - 7 lines] > This isn't a topic I have a great deal of interest in but wouldn't the > story of the loaves and fishes count? I don't think so. For that to have been socialism , He would've caused all fishes caught by all people that day to miraculously gathered themselves on a beach and then He would've handed them out to the 5,000. :)
Christ used his supernatural powers to share
> a small amount of food amongst many. I suspect many Christian Churches > would gather up all the food, sell it on the open market to those who > could afford it and squirrel the profits away to spend on real estate! Sadly, your conjecture is probably true in some churches..
Bo
Tai - 11 Aug 2007 02:00 GMT >>>>> I would not agree that Jesus promoted socialism. >>>> [quoted text clipped - 12 lines] > gathered themselves on a beach and then He would've handed them out > to the 5,000. :) Well, you probably know that what *I* think really happened was that a gesture was made to crumble everything up so that all the people could participate in a symbolic but not very nutritious sharing of all the resources and that is at the heart of what true socialism means to me - sharing resources equally within a society. I was raised under a more socialist democracy than I you were as a US citizen so we're likely to have a different understanding about the basic principles of the concept.
> Christ used his supernatural powers to share >> a small amount of food amongst many. I suspect many Christian [quoted text clipped - 3 lines] > > Sadly, your conjecture is probably true in some churches.. It's hard to imagine Christ being all that enthusiastic about spending generations constructing and fitting out gorgeous Cathedrals either but I'm not a biblical scholar and I'm sure there's some justification for them somewhere. (Probably in that tale about using wasting expensive oil or somesuch!)
> Bo Bo - 14 Aug 2007 14:15 GMT >>>>>> I would not agree that Jesus promoted socialism. >>>>> [quoted text clipped - 20 lines] > socialist democracy than I you were as a US citizen so we're likely to > have a different understanding about the basic principles of the concept. Indeed.
>> Christ used his supernatural powers to share >>> a small amount of food amongst many. I suspect many Christian [quoted text clipped - 9 lines] > them somewhere. (Probably in that tale about using wasting expensive oil > or somesuch!) I couldn't agree more--except for the 'some justification' part. IMHO there is no justification for this, just like there is no justification for protecting pedophiles... but I digress.
Bo
Dr Nancy's Sweetie - 16 Aug 2007 20:31 GMT "Tai <tainuitiDELETE@gmail.com.invalid>" wrote:
> It's hard to imagine Christ being all that enthusiastic about spending > generations constructing and fitting out gorgeous Cathedrals either but > I'm not a biblical scholar and I'm sure there's some justification for > them somewhere. (Probably in that tale about using wasting expensive oil > or somesuch!)
> I couldn't agree more--except for the 'some justification' part. IMHO > there is no justification for this[.] I don't actually like a church big enough to park a blimp in it. After you have more than 300 or so members, a church usually splits into subgroups anyway and people don't know each other so well. The pastor becomes overworked trying to actually shepherd that many people. Better to build a couple smaller churches closer to where people live.
But my perspective on this changed some years ago, after an article in the /Washington Post/ about the Washington National Cathedral. They described the construction, and had lots of pretty pictures, and so on. A few days later they got a letter to the editor written by someone whose father had worked on the building. The writer talked about watching as the building was constructed, and seeing which parts his father worked on, and the many other people who worked on it too.
I don't remember specifics, but his overall point is that the vast majority of all expenditure on such a building is in the people who build it. In an economy, you don't just spend money and it's gone: it has to GO somewhere. For things such as the National Cathedral, lots of it went to train people in marble cutting, and then employ them as marble cutters, and then when they've been at it 20 years they go and work on museums and maintaining/cleaning old courthouses and stuff.
The guy who wrote the letter was of the view that while the church could have just given his father money, his father might not have taken it. But to give his father a *job*, and teach him the skills to do it, and pay him a fair wage for a day's work, that was worth far more than a handout.
And you do get to amortize a marble church for a long time. Many of the big cathedrals have been there nearly 1000 years -- and unlike the Great Wall of China, or the pyramids, they are still in regular use for their original purpose. The "cost per day of use", over the lifetime of a marble cathedral, is probably measured in fractions of a penny.
My own preferences run toward smaller structures and simpler design, but it may well be that Chartres cost less over its lifetime than the plain wood/brick churches that are cheaper to build. You couldn't use such considerations on your house, because you're likely not going to live to be even 100. But churches live far longer than people do.
Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy "Heaven goes by favor; if it went by merit, you would stay out and your dog would go in." -- Mark Twain
Doug Anderson - 16 Aug 2007 20:47 GMT > "Tai <tainuitiDELETE@gmail.com.invalid>" wrote: > > It's hard to imagine Christ being all that enthusiastic about spending [quoted text clipped - 44 lines] > considerations on your house, because you're likely not going to live to > be even 100. But churches live far longer than people do. Well, as make-work or training projects, one could do worse than cathedrals I suppose. (Though they are expensive to maintain, and I would be surprised if they were cheaper per worshipper-year than small local churches.)
As a non-religious person, I think there _is_ a good reason to have built Notre-Dame or York Minster (from the church's point of view that is).
I believe there are things that tend to make human beings feel transcendent. Music can have this effect, and that is one of the reasons there is so much glorious sacred music. So can art and architecture, and I think that is the reason there is so much glorious sacred architecture. Religious institutions know this, and they value the ability to music and architecture to inspire religious feeling.
Glorious music in a glorious building? _Almost_ enough to push this agnostic off center.
From the selfish point of view, I value ambitious interesting architecture too, even if I don't necessarily agree with the tenets of the institution that made the building.
Tai - 16 Aug 2007 23:17 GMT >> "Tai <tainuitiDELETE@gmail.com.invalid>" wrote: >>> It's hard to imagine Christ being all that enthusiastic about [quoted text clipped - 76 lines] > architecture too, even if I don't necessarily agree with the tenets of > the institution that made the building. Yes! But unlike the enchanting (and decidedly adorable Stephanie) I won't even pretend to hate you for saying it better. :)
Doug Anderson - 16 Aug 2007 23:10 GMT (snip)
> Yes! But unlike the enchanting (and decidedly adorable Stephanie) I won't > even pretend to hate you for saying it better. :) Just as long as you don't hate me because I'm beautiful!
Dr Nancy's Sweetie - 18 Aug 2007 17:43 GMT Something about the cathedrals that I think is worth mentioning is that what goes on is more than just make-work (because there is actually a usable cathedral at the end), and the training is also *preservation*.
The skills to make a stained-glass window or to carve marble can't be preserved in books: they have to be preserved in action and constant use. Maybe it's silly of me, but I feel a loss about the idea that some element of human knowledge will die from the world, passing into history. The skills here have to be practiced and passed on or they will die, like languages when no one speaks them any longer.
I like the idea that there are people at Renaissance Festivals making barrels the way they were made in the 1500s, and people at Colonial preservation sites working iron the way it used to be done. (We got a couple cast-iron nails at one of those demonstrations. The look like the ones in pictures of excavations at Jamestown.) And somebody building a church the way churches were built 1000 years ago has the same sort of appeal: it means that the knowledge still lives.
> I believe there are things that tend to make human beings feel > transcendent. Music can have this effect, and that is one of the [quoted text clipped - 5 lines] > Glorious music in a glorious building? _Almost_ enough to push this > agnostic off center. This is something I know about in the abstract, but my temperament is more along the way of rejection of images; a Quaker meetinghouse is as good for me as Chartres, religiously speaking. (Chartres is obviously way cooler as architecture.)
And the Church has an obligation to minister to the needs of all its members; those for whom the amazing building makes a difference count too. And the fancy building doesn't cause me any problems, so there I have no complaint.
I *would* have a complaint about using PowerPoint during church, which I've actually seen done. PowerPoint is a mistake from start to finish, harmful to intellectual understanding, wasteful of time and effort -- a total lose with no redeeming features whatever. Every minute spent on the PowerPoint is a minute not spent on the research or the math; the jazzier the slideshow, the worse the content. But it's even worse in church, where it turns the service into a large-screen TV program.
PowerPoint presentations every Sunday? _Almost_ enough to push this semi-skeptic into the darkness. 8-)
Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy "Bach almost persuades me to be a Christian." -- Roger Fry
Doug Anderson - 19 Aug 2007 17:55 GMT > Something about the cathedrals that I think is worth mentioning is that > what goes on is more than just make-work (because there is actually a [quoted text clipped - 29 lines] > good for me as Chartres, religiously speaking. (Chartres is obviously > way cooler as architecture.) I grew up in New England, and I know from Quaker meetinghouses. Some of them are simply lovely and moving architecture, but _not_ grand. To take a nearby example, a shaker chair is, in its way, just as beautiful piece of design as anything more elaborate.
Is a Quaker meetinghouse just as good for you as Chartres if the meeting house is in a double-wide, instead of an elegant wood-frame building?
> And the Church has an obligation to minister to the needs of all its > members; those for whom the amazing building makes a difference count > too. And the fancy building doesn't cause me any problems, so there I > have no complaint. As far as the obligations vs. the actions of organized religion, that's a path I'll restrain myself from starting down this morning!
> I *would* have a complaint about using PowerPoint during church, which > I've actually seen done. PowerPoint is a mistake from start to finish, [quoted text clipped - 3 lines] > jazzier the slideshow, the worse the content. But it's even worse in > church, where it turns the service into a large-screen TV program. I completely agree with you there!
Tai - 16 Aug 2007 23:16 GMT > "Tai <tainuitiDELETE@gmail.com.invalid>" wrote: >> It's hard to imagine Christ being all that enthusiastic about [quoted text clipped - 20 lines] > about watching as the building was constructed, and seeing which parts > his father worked on, and the many other people who worked on it too. Ooh, yes, but this is about two different things for me. The biblical Jesus was represented as someone who followed a simple lifestyle and who celebrated his relationship with God in a simple fashion as well, without a lot of expensive glorifications.
On the other hand there's something magnificent about Cathedrals as tangible examples of the creativity of humans well beyond the practical and worthy economic points you mention below. To me, someone who isn't religious, they represent something far more wondrous than extravagant ways to worship a religion although the fact that people have always wanted to worship in so many different ways is part of the wonderful and awe-inspiring aspect.
I'm not often in places where humans have lived for a very long time and built amazing structures (or even ones which have somehow withstood the erosion of time) but when I am those visible symbols of humanity's special gifts are irresistable magnets for me.
Tai
> I don't remember specifics, but his overall point is that the vast > majority of all expenditure on such a building is in the people who [quoted text clipped - 29 lines] > "Heaven goes by favor; if it went by merit, you would stay out and > your dog would go in." -- Mark Twain S.D. - 10 Aug 2007 19:55 GMT > Blessed are the poor, treat thy neighbour as thyself and all that - > surely Jesus was not going around praising the rich, calling for tax > cuts on the super-rich, endless war and so on? Showing appreciation for the poor in "spirit" no way imply's socialism. Jesus was about equalty of man... You are taking parts of "The Beatitudes" out of context for your intent.
"Blessed" means more then "happy," because happiness is an emotion often depends on outward circumstances. In "Blessed" are the poor", for theirs is the kingdom of heaven; means the ultimate well-being towards the poor in "SPIRIT"; wealth or riches has nothing to do with it.
"Treat thy neighbor as thyself" mean for treat others as you wish to be treated.
 Signature SD:) "Intellectuals solve problems; geniuses prevent them.(A.E.)" My disclaimer: I can say, but can't make you see...(S.D.)
S.D. - 06 Aug 2007 16:12 GMT > I believe he's expressing the observation that one may feel passionate about, even revere, > their own country while still recognising it to be far from perfection. I got that part --- however, the intimate behavior assumptions tied to people of "power" distorted the overall intent.
 Signature SD:) "Intellectuals solve problems; geniuses prevent them.(A.E.)" My disclaimer: I can say, but can't make you see...(S.D.)
S.D. - 06 Aug 2007 16:05 GMT > If I might suggest a parallel, Not sure what purpose your politically distorted "power" parallel has to do with Vicki's value in her religion.
 Signature SD:) "Intellectuals solve problems; geniuses prevent them.(A.E.)" My disclaimer: I can say, but can't make you see...(S.D.)
Dr Nancy's Sweetie - 06 Aug 2007 16:18 GMT > Not sure what purpose your politically distorted "power" parallel has > to do with Vicki's value in her religion. One can believe that Jesus taught correctly, and also believe that those who claim to teach on His behalf do so improperly. Many TV preachers, in particular, talk about your spiritual state but mostly seem to care only about their financial state. The preachers are NOT the religion.
Similarly, one may believe that the country is founded on moral and decent principles while also believing that the people running the country do not care much about those principles.
I saw a bumper sticker once that said "I love my country but I hate the government." The government is NOT the country.
Darren Provine ! kilroy@elvis.rowan.edu ! http://www.rowan.edu/~kilroy "Every man is a fool for at least five minutes a day; wisdom consists in not exceeding the limit." -- Elbert Hubbard
S.D. - 06 Aug 2007 17:13 GMT > One can believe that Jesus taught correctly, and also believe that those > who claim to teach on His behalf do so improperly. Many TV preachers, > in particular, talk about your spiritual state but mostly seem to care > only about their financial state. All "true" - however, the absolute nature of your statement dosen't preclude the responsibility that says "all men/woman have life choices to make"; either follow or not, based on their perception of the person teaching.
A parallel example could be when I was looking for a golf instructor. I took up the game @40 - on my own became a single digit 5yrs later; when I started looking for an teacher. The problem I had with the teachers each wanted to teach me "their view" of the basics... even though I'd surpassed basics. I could either accept "how" they wanted to teach or walk away knowing there are a limited number or "real" teachers out there.
> Similarly, one may believe that the country is founded on moral and > decent principles while also believing that the people running the > country do not care much about those principles. True again ... but, I would have to question the premise by which they draw such a conclusion.
> I saw a bumper sticker once that said "I love my country but I hate the > government." The government is NOT the country. Sort of like saying "I love my parents but hate them parenting."
 Signature SD:) "Intellectuals solve problems; geniuses prevent them.(A.E.)" My disclaimer: I can say, but can't make you see...(S.D.)
Nellie - 06 Aug 2007 16:55 GMT On Aug 5, 5:22 pm, Dr Nancy's Sweetie <kil...@elvis.rowan.edu>
> If I might suggest a parallel, I know a great many people in the USA > who wouldn't live anywhere *but* the United States -- and who think the [quoted text clipped - 6 lines] > staying in power. Or they lack the knowledge and intelligence to make > good decisions consistent with the country's ideals. Interesting analogy. My take is that those who "wouldn't live anywhere *but* the United States" don't all have the same reasons. Some, as you say, may do it because they believe in and value the principles and ideals of this country -- even if they feel that the ideals aren't fully realized.
Others (probably the majority), though may believe in those same ideals, don't think about them as the primary reason for living in the U.S. They want to live here because of habit, familiarity, feeling at home, desirable social networks, knowing the language,being used to the lifestyle, and other things that don't have much to do with belief in principles. In other words, if they could find a more desirable environment and lifestyle elsewhere, they wouldn't reject it because of their beliefs and loyalty to the principles of this country!
My observation is that many people (not all) approach religion the same way. It's far less about belief in principles or search for some "truth", than it is about habit, familiarity, tradition, comfort, security, belonging to some community of like-minded people, etc.
Vickie - 06 Aug 2007 19:15 GMT > On Aug 5, 5:22 pm, Dr Nancy's Sweetie <kil...@elvis.rowan.edu> > [quoted text clipped - 28 lines] > "truth", than it is about habit, familiarity, tradition, comfort, > security, belonging to some community of like-minded people, etc. Well, see this is where the parallel differs.
Talking about which country to live in, which freedoms or type of govt. is applied- is too far a reach to try and apply to religion. For me anyway. Why? Because it is not about something concrete, some things you can pin down and put blame on, you know? You can be patriotic but I think *that* emotion is shallower than a person believing in their religion.
For some I suppose it could be just what they know, have been raised with etc. But it is not like they are shielded from seeing other religions if they so choose. Not like the Polygamists. And if the reason they stick with a religion is not very deep but the values are well meaning- no harm there. We can not all be theologists.
I have been to maybe 6 different churches of different religions. And no I don't know how much each church represented that religion to its fullest. But I will take it as some sort of education of a religion different than my own. And here is the kicker, it just didn't sit with me, didn't feel *right*. Don't know how to explain it but I feel that is what faith is about. One church I went to in SF called Glide Memorial, a wonderful place, non-denominational. Went quite a few times and it was really lively and spoke of things I do believe and it was great, but I never came out of the church with the same feeling of peace I have after going to a Catholic church.
I went to a Mexican Catholic wedding once. Full mass, long as hell, lol. All spoken in Spanish, which I only know a smattering of some. I still came out of church with the same *right* feeling that I do in any Catholic churches.
To wrap it up, lol, some things the church uniformly condones I might not agree with. But the teachings of the religion is right for me. But for others it might not. That is ok. They should look then to find what gets them that feeling themselves. Hopefully they are not in a religion that would blind them from other examples of finding faith.
Oh and Nellie, I am not disagreeing with you. Just adding on, k?
Vickie
Nellie - 06 Aug 2007 21:17 GMT [..]
> Well, see this is where the parallel differs. > [quoted text clipped - 35 lines] > > Oh and Nellie, I am not disagreeing with you. Just adding on, k? Thanks for responding. But it would be perfectly fine to disagree with me too -- honest!
Vickie - 06 Aug 2007 21:28 GMT > [..] > [quoted text clipped - 42 lines] > > - Show quoted text - Good to know. :-) V
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